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Andrzej Bobola Liceum Ogólnokształcące w Miliczu Klasa Pani Hass z LO Milicz Absolwenci PWr 1970 Nasz rok Wykłady 1999 Wykłady 2001 Wykłady 2004 Wykłady 2007 Wieś Cielcza Wieś Stawczyk Wszewilki Zwiedzaj Wszewilki i Milicz Wszewilki jutra Zlot "Wszewilki-2007" Unieważniony Zjazd "2007" Poprzedni Zlot "2006" Raport Zlotu "2006" Korea Hosta Lepsza ludzkość Pająk do sejmu NZ 2014 Pajak na Prezydenta 2015 Pajak na Prezydenta 2020 Pajak dla prezydentury 2020 Partia totalizmu Statut partii totalizmu FAQ - częste pytania Replikuj Memoriał Sabotaże Skorowidz Menu 2 Menu 4 Źródłowa replika strony menu Tekst [11] w PDF Tekst [10] w PDF Tekst [8p/2] Tekst [8p] Tekst [7] Tekst [7/2] Tekst [7b] Tekst [6/2] [5/4]: 1, 2, 3 Tekst [4c]: 1, 2, 3 Tekst [4b] Tekst [3b] Tekst [2] [1/3]: 1, 2, 3 X tekst [1/4] Monografia [1/4]:P, 1, 2, 3, E, X Monografia [1/5] (Hier auf Deutsch:) Dr Pająk portfolio Freie Energie Telekinesis Moralische Gesetze Totalizm Über mich Menu 2 Menu 4 Quelreplica dieser Seite(Aquí en espańol:) Energía libre Telekinesis Leyes morales Totalizm Sobre mí Menu 2 Menu 4 Reproducción de la fuente de esta página(Ici en français:) Énergie libre Telekinesis Lois morales Totalizm Au sujet de moi Menu 2 Menu 4 Reproduction de source de cette page(Qui in italiano:) Energia libera Telekinesis Leggi morali Totalizm Circa me Menu 2 Menu 4 Replica di fonte di questa paginaMenu 2: (scrollable) Here is the list of all web pages which should be available at this address (i.e. from this server), arranged by language (in 8 languages). It represents a more frequently updated version of "Menu 1". Choose below the page that interests you by dragging scroll bars, then click on this web page to run it: (The same list can also be displayed from "Menu 1" by clicking Menu 2.) Menu 3: (Alternative addresses of this web page:) (On paid servers:) totalizm.com.pl totalizm.pl energia.sl.pl pajak.org.nz (On free hosting but with FTP:) cielcza.cba.pl bobola.net78.net quake.hostami.me telekinesis.esy.es geocities.ws/immortality (Rarely updated) tornados2005.narod.ru dhost.info/nirvana morals.mypressonline.com alert.1hwy.com Menu 4: (scrollable) Here is the list of addresses of all totaliztic web sites that still worked at the date of the most recent update of this web page. At each of these addresses should be available all totaliztic web pages listed in "Menu 1" or "Menu 2", including also their different language versions (i.e. versions in languages: Polish, English, German, French, Spanish, Italian, Greek or Russian.) Thus firstly select the address which you wish to open by dragging scroll bars in small window below, then click on this address to run it. When opens the web page which represents this address, then choose from its "Manu 1" or "Menu 2" the web page which interests you and click on it to view that page: (The above list can also be displayed from "Menu 1" by clicking Menu 4.) |
Fig. #B1ab: Views of the village Cielcza. These photos illustrate the most known to me views of the village Cielcza, photographed in 2003 and 2004. (Click on any of the above photo to see it enlarged, or to shift it to another area of the screen.) Fig. #B1a (left): Photo of a primary school in Cielcza taken in 2004 from before the entrance gate to the church in Cielcza. It was in this school that I attended to the fifth grade in the school-year 1957/1958. Only that since then to the building was added almost the entire its original volume. But chestnuts still visible on this photograph had already been there - to the indescribable delight of us in the season of tree-beetles appearance. (The person by the car is me - i.e. Dr Eng. Jan Pajak.) Fig. #B1b (right): Photo of a two-room house ("cottage") once owned by my grandparents and parents, while located at the current street named "Leśna" (i.e. "Forest") - in which house I was living with my grandmother in years 1957 and 1958. (These two people photographed in the foreground of the house are my older brothers who were born and raised in this "cottage".) Currently the house has a supply of electricity, but when I lived in it, electricity still was not there, and for the lighting we still used an oil lamp.
A satellite photograph of Cielcza can be viewed at the address
maps.google.com/maps?hl=en&ll=52.005359,17.477102&spn=0.012337,0.0421&t=h&z=15.
In turn a map of Cielcza is available at the address
maps.google.com/maps?hl=en&ll=52.007261,17.478368&spn=0.003084,0.010525&t=m&z=17.
I encourage to have a look at them.
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Fig. #G1ab: Cielcza and religion. These pictures commemorate my personal, and my family, relationships with religion and with Cielcza. (Click on any of the above images to see them enlarged or to shift them to another part of the screen.)
Fig. #G1a (left): Photo of the interior in a relatively new church in Cielcza, dedicated to St. Margaret, built between 1912 and 1913. Before this church, Cielcza had only a very old wooden church located in the centre of manor half of the village - which, however, was demolished around the mid-nineteenth century. The group of many local volunteers and unpaid workers, who gradually built the new church on the capital-free principles that later were called the "community effort", i.e. who first built it, and then for years were equipping it, finishing, adjusting, decorating, etc., and who built the nearby rectory, belonged, both, my grandfather and my father. Thus, in the family circulated a lot of stories about this church - such as about the extraordinary stone-mason who was able to split large boulders with hits of his bare hand (see item #D3 on this web page). It is also to serve to masses in that church, when living in a Cielcza I wanted to be an "altar boy" (acolyte, altar server). But in spite that many times we arrived to the rectory with my colleagues (who already were acolyte "altar boys" and who intended "to recommend" me to the priest), we never managed to catch the priest in this matter and thus I never become an "altar boy". Now I believe that these repeated absences of priest from the parish when I was seeking him was NOT just a series of "coincidences". God certainly knew already then that in the future I become the creator of the "philosophy of totalizm" and "the totaliztic science" (both of which are scientifically and objectively research God). So in order to NOT distort my objectivity in matters of knowledge of God and the state of modern religion, God has not allowed me become an "altar boy".
Fig. #G1b (right): My photograph which is a souvenir from my first holy communion. Because relatively soon after taking this photo I started to live in Cielcza and attend in there the fifth class of the primary school, this photo reflects quite well my appearance when I lived in this village. When looking at this picture I often wonder how is it possible that appearing like a typical boy who, outside of playing with friends and eating, is interested in almost nothing else, in fact already then I had so broad interests, and so high sense of observation to record and to analyze the vast amount of observations and experiences, out of which described here is only a tiny fragment. Intriguing in this photo is also, that the first communion received the entire our large family of the poor Catholics, but only in the time when it came to my turn, my mother had just saved a bit of money which she decided to use for the making this photograph. (I.e. no one else in the whole of my large family of Catholics, have a picture that commemorates his or her first communion - simply in the required time my poor mother could not afford to order and pay for a souvenir photo.) Thus, it looks almost as if already at the time of taking this photo it was planned in advance by God that one day this picture will be used to illustrate a publication or idea which proves to be very essential or highly teaching for many people.
The appearance recorded on the above photograph provides a possibility to carry out an interesting moral test which refers to the "moral principle" of the village Cielcza described in item #L3 from this web page, which states "do NOT implement immoral orders". I would suggest that the reader subjects to this test not only himself, but also persons from his inner circle of ones' most closed to him. Then he also should think through motivations of giving specific answers to this test. This thinking through is to allow a better understanding of basic differences between the "true morality" required from people by God, and so-called "scientific morality" forced onto people, amongst others, by present official atheistic science. Thus, the sincere reply to the question of this moral test is to have a direct link with the operation of the principle of the "extinction of most immoral" described, amongst others, in item #G1 from the web page named will.htm, while mentioned in item #K1 from this web page. Therefore, if someone provides a sincere reply to the question from this test - i.e. provides the reply truly agreeable with principles on which this person acts in the real life, then this test may reply also to the question "whether the person practicing in everyday-life the philosophy of the someone subjected to this test has the chance of living until an old age, or rather a chance to die prematurely?" In order to subject to this test, one needs to assume a situation of a conductor from Polish trains in years 1957 and 1958 and also needs to know what exactly knew then every conductor from such a Polish train, namely that every child who attends a school is entitled to a discounted rail ticket, that every Polish child below the age of 14 years-old must obligatorily attend a school, and that the superiors of every train conductor and the Polish authorities require that this conductor sends to administrative punishment every child which uses a discounted train ticket but is NOT able to present in the train a valid "school ID" which proves that in fact it attends a school. The testing question states: "if you are in the place of such a train conductor in Poland of 1957 and 1978, and catch the above boy on using a discounted ticket while he was unable to show you a valid "school ID", would you pass this boy to authorities for an administrative punishment? In providing an answer to this testing question is NOT important by WHAT principle the tested person motivates his reply, but (as this is always emphasized in requirements of the "true morality") - it is important what the final reply would state. This is because on that final reply depends the kind of action that a given person would take in his real life. The reply to this testing question is worth to compare to the content of item #L3 from this web page.
#G2.
My miraculous survival from being shot at with a shotgun which I experienced in the village Cielcza:
The shot itself, and my survival of it - which
I could call "miraculous", are described
in item #H2 from the web page
god_proof.htm
and in item #B1 from the web page
pajak_jan_uk.htm.
#G3.
The vital reason for which God make futile my attempts
to become an "altar boy" (altar server) in the church from Cielcza:
Motto: "Let us learn to distinguish between what we ourselves were unable to accomplish, from what God has not permitted us to achieve, and then we are to understand better the meaning, objectives, and tasks of our lives."
Some of my best friends from Cielcza were acolytes ("altar servers", "altar boys") and were serving for masses in the village church. Because in order to become an "altar server" ones needed to get a "recommendation" from other "altar servers", stating that he is a good Catholic, and for exemplary well-mannered boy, these my colleagues wanted to recommend me to the local priest. A number of times we went as a large group to the parish priest to present these recommendations and to offer him my services. But surprisingly, while I used to continually meet the priest in other situations, whenever we repeatedly went to the rectory, he never was in there. Now, when I already know the concept of probability, I am aware perfectly well, that we came to the rectory too many times for the so frequent absence of the priest was just a pure coincidence. Most probably God intentionally so arranged the development of situations, that the priest was not there each time when we chose to visit him, and thus that I could not become an "altar server". This is because me becoming an "altar boy", many years later, i.e. when I was working on the philosophy of totalizm, would distort the objectivity of my understanding of God. Thus, rather than following a completely new path to establish the truth about God in a fully unprejudiced manner - using modern tools of science, if I was an "altar server" I would saturate my views of world with inadequate burdens accumulated due to speculations of Christian scholars. Therefore, in the interest of God lied that with the progress of time and my education, I would rather became an atheist and only then I came to the understand of God due to an objective and scientific point of view of the prior scientist-atheist.That intervention of God in my future has launched a large range of empirical findings that later proved to me that God not only knows the future of every person, but also interfere with the life of every person depending on what that future is going to bring. In turn these findings subsequently led me to the discoveries of methods of God's work, which I described, among others, in item #D3 of the web page named god_exists.htm or in item #B4.1 page named immortality.htm.
I should also add here, that this stopping me by God to become an "altar server", was only the first overt divine intervention in the course of my life which I identified and remember. (By the "intervention of God" I understand the situation, when I tried hard to achieve something, and when doing this was in my capabilities, while realistically all the circumstances even encouraged me to accomplish it, but when my accomplishing this was persistently thwarted.) Then, however, similar interventions of God I noticed a lot more. Their another example, when God foiled my attempt to become a musician, is described in subsection A18 and in the caption under "Fig. A4" from volume 1 of my newest monograph [1/5]. After all, if I could be a musician, then instead of creating "totalizm" and the new "totaliztic science", I would rather play now music to drunken mob in pubs. Meanwhile, to entertain the crowds in pubs God has many takers that He does NOT need to prepare for this job. However, to allow me to create an entirely new "philosophy of totalizm" and completely new "totaliztic science", God was forced to pass me through a carefully designed "school of life", which not only taught me scientific thinking and acting, but also repeatedly allowed me to experience various versions of the hell on Earth, immorality, and sufferings with which I was forced to take the fight, but was not quite so overwhelming for me, that would break me, crush, and discourage to do anything.
There is an important reason why I describe the above incident from my life. After all, in a world ruled by God's wisdom (i.e. in such a world which is described in item # B1 of the web page named changelings.htm) practically everyone, including the reader of precisely those words, also repetitively experiences similar direct interventions of God in his or her fate. So, if on the basis of the above example, the reader learns to recognize such divine interventions in his own life, then his life will be significantly enriched. After all, on the basis of what God has thwarted, the reader gets a chance to deduce and to understand the meaning and purpose of his own life, and the type of task which he received from God for accomplishing on Earth. Simultaneously, the bitterness, that something has been thwarted, is turned into the joy of knowing that it happened for the superior reason, and in reassuring to know that we are NOT in our lives without the invisible protection.
Part #H: The history of village Cielcza in verbal tradition of my family:
#H1. Old Cielcza from the beginning of 20th century:
From immemorial time until the end of the Second World War, the village Cielcza was an "estate" property. I mean, it had its own squire (popularly known "heir" in there - in Polish "dziedzic"), who owned nearly all the land, the palace in which this gentleman lived, a farm from which he drew profits and his maintenance, and the village in which lived the workers employed on his farm. However, as time goes on, independently from the farm a bit of "free peasants" were emerging, who had their own land. But these ones were building their homes away from the "estate" and from the village, on the west side of the highway, usually on the roadside that passed by the area of land which they owned.My ancestor on the distaff side, especially the sisters and aunts of my grandmother, were on good terms with the "heir of Cielcza". So when, after Hitler came to power, my grandfather, grandmother and mother no longer liked what then started to happen in parts of formerly the Polish land which, after the First World War still belonged to Germany (as then they were employed in the estate of Stawiec near Milicz), they decided to immigrate to Poland, while the place to which they went was Cielcza. In there, they were employed on the estate, and received a single-room flat to live in the estate's temporary accommodation.
When later my mother got married, she and my father still lived with my grandparents in this single-room flat from the estate. All of them still were working on the estate. Only when Cielcza was reached by the consequences of economic depression of the 1930s, their situation began to change - as already described in item #B3 of this web page.
#H2.
The Second World War in Cielcza:
Just before the outbreak of World War II,
residents of Cielcza knew that war was coming,
because all reservists were drafted to the army.
Among them, also my father. So from the village
all men disappeared. The military unit to which
these reservists were conscripted did NOT go
far from Cielcza. After all, the border with Germany
was close, while the war was a "blitz". Directed
to the defence of the crossing on the Warta river,
the unit was almost immediately destroyed by the
German army, and its remnants were scattered
in the nearby field. Over there, my father was
spotted by the German fighter airplane which
decided to "hunt" him. Thus it flew at him several
times shooting at him with the on-board machine
guns. Unfortunately on this field was nothing to
hide or to cover him - apart from a small pile of
stones on the border between two fields, in the
furrow behind which my father stick to the ground.
The tension and nerves of that "hunting" were
so intense, that the entire incident was somehow
passed (communicated) to me in the genes.
Thus, several times in my life I also experienced
the same "hunt" in my own dream. More interestingly,
the details of my dreams were so clear that I could
identify the plane (and perhaps also the pilot's face),
who in my dream "hunted" me.
Once my father found himself at the rear of the attacking German forces, he returned on foot to the home in Cielcza. In there, however, soon afterwards he was arrested and deported to Germany for work. Similarly, arrested and sent to the works were almost all men from Cielcza, including my grandfather. Thus, for the time the war Cielcza became the village of almost only women, children, and old people. Fortunately, the population of it was perfectly tuned to each other and almost all worked closely together in order to survive. It was at that time, in almost every house were built querns which raw grain turned into the wholemeal flour - which later these women baked into bread. In homes in which no one was able to build a real millstones, simply two flat stones were used for this purpose, which rubbing over each other also produced edible flour. It is also at that time that in almost avery home or yard of Cielcza appeared oven for bread baking. The people over there get so accustomed to eating homemade bread that even in times when I lived in Cielcza a significant proportion of its population (including my grandmother) always ate homemade bread instead of the one purchased from a store. From time to time some of the farmers over there also secretly kill pigs, even though everyone knew that if Germans catch them on this, then for this threatened the death penalty. As the outcome, thanks to the special solidarity and mutual assistance, almost exclusively female population of Cielcza somehow survived the war without massive losses of life which characterized other Polish localities. (Although a few individuals still fell victims of the war in there.)
The place where my father was taken away, was the famous later "Peenemunde" - i.e. the island on which were mounted and fired the German V2 rockets. This is because my father already then was widely known for his technical skills of a "golden hand" - see item #B1 on the web page pajak_jan_uk.htm. His slave labor by the V2 rockets illustrates how sarcastic the fate sometimes can be. After all my father's enemies are forced him to participate in the construction of V2 rockets - which later generations lifted Americans to the Moon, while my own compatriots stopped me from the undertaking the construction of the Magnocraft - which would open for the mankind the vast resources of the cosmic space - as it is further explained in item #N3 of this web page.
With V2 rockets my father worked (as a slave) just relatively shortly. One night there was a raid of allied bombers. This raid devastated everything on that island. Father told us later that even the water was burning, while even a single whole brick did NOT remain on the island afterwards. But by some miracle my father was left completely unscratched. Since all the camp guards and all the prisoners were killed, while the camp fence and gates have been destroyed, my father left the camp and started to walk back home - in the striped camp-clothing. It was already his second walking back home on foot from that war. But he had to somehow cross the Oder river. Unfortunately for him, at the centre of the bridge were the SS men which he noticed too late for an escape. So they arrested my father, but did not shoot him right away. Firstly they wanted to know what ties he has with the British, that he alone survived the bombing, while everyone else died. My father later complained that not only the two tall SS men kept changing while pounding him with batons, but in addition they told him to count in the German language how many times he was flak. (I wonder whether that method of learning of a foreign language would prove to be equally effective for present ignoramuses.) Finally, they obviously somehow realized that his escape alive from the bombing does NOT mean that he is in partnership with the British. So again they spared his life and sent him to work in a factory from Świnoujscie. Over there he worked until the war ended - then for the third time he chose to walk home on foot (right after the war, there was no public transport). But when he finally reached Cielcza, it turned out that his wife, means my mother, went before (also by walking) with her children up to Wszewilki near Milicz. My father had no choice but to wander after her. In this way, my parents moved from Cielcza to Wszewilki.
#H3.
The mystery of the German "cry of death" during the liberation:
Motto: "God manifests mysterious phenomena to stimulate research, creatively and growth of humans, but not to encourage scientists to arrogantly ignore these mysteries - as it is done by 'luminaries' of today's official science."
"Shortly before the Soviet army entered Cielcza, to home returned my grandfather. He was taken by Germans to the east to dig trenches. However, the area of that digging was already captured by the Soviet army. It seems that my grandpapa marched faster than the Russian army. But Germans who occupied Cielcza, again showed a complete ignorance in matters of elementary principles of strategy and tactics, which ignorance was exhibited by the German army (as well as by several other armies, for example English or Japanese) during almost every battle and every war, and some features of which are illustrated in the examples from the web page named bitwa_o_milicz_uk.htm. As a result, instead of tactically withdraw, regroup and consolidate in an area that would provide them with a strategic advantage, Germans either pretended that nothing changes, or were not informed correctly by their superiors about the truth and about the gravity of their actual situation. Thus, when the Soviet army was approaching Cielcza, Germans still behaved as though NOTHING has endangered them. At the crossroads near the home of my grandparents, still a German sentry was standing. When the tanks began to roll through Cielcza, this German sentry discovered that they were Russian only when they passed next to his guardroom. He run out to escape - this time in the right direction to west towards Germany, in which direction from the guardroom was also positioned the house of my grandparents. He managed to reach almost the fence of grandparents' garden, i.e. around 150 metres from the crossroads with his sentry box and Soviet tanks, when a Russian shooter managed to target him and kill him. The German soldier got the bullet into the back of his head. The exiting bullet ruptured away the entire his face and exploded his brain. But in spite that he had already NO brain and face, this German soldier still piercingly loud yelled while his body gradually was dying. So I am puzzled until today by the question what mechanism supported this his supposedly full of fear, terrible, extremely loud, piercing, scream of death, when this German soldier had already been deprived of face and the brain? The horrifying scream of death of that German soldier reportedly lasted for disproportionately long period of time. He still was yelling when Soviet soldiers arrived to him from the highway after they rushed to him to check what goods he owned, and when they took already away his German boots that were highly valued in the Russian army of that time. Afterwards he was buried at the nearby football patch - not far from the sentry box which he guarded until the end, in spite of rational thinking and obliviously to obviousness of whatever was happening around him. When I lived in Cielcza, for some reason his unmarked grave was opened - so that I could personally see his bones which confirmed the history of his death, which I knew from the family's verbal tradition.The question of the mechanism of the long death cry of this German soldier without the brain and face, perhaps may be explained by a similar case which I had read in past (but, unfortunately, which bibliographical data I did NOT record.).Namely, in some book was described the case of an American soldier from times of the civil war (North versus South) during Abraham Lincoln. This soldier was found sitting in a straight position on a log of felled tree and holding a mug full of coffee in his hand extended forward. He looked as if he still was alive and drank coffee while sitting on a log - in spite that a cannonball torn his entire head off. (In that book was even repeated the drawing of his appearance from the original historical report of that event.) So it seems, that if a body is suddenly deprived of the brain, then it still does of whatever it did in the last moment when it still had the brain - in the case of this soldier, the body was still sitting straight and held the cup of coffee in the hand extended forward. This in turn provides us with an additional confirmation for the fact described on the web page named soul_proof.htm, namely that the human bodies store software souls that tentatively implement their software "program of life and fate" - i.e. the one described on the web page immortality.htm, and what even the more interesting, that the time has a discrete character - as this is described in items #D1 and #D2 from the web page named immortality.htm.
As shown in the above case of unusually long "cries of death", the process of dying is a very mysterious phenomenon about which still the humanity knows almost nothing. So it is surprising to say at least, if NOT raising an anger, that an experimental and the official study of secrets of death is avoided by the old (official) "atheistic orthodox science". After all, such study perhaps would explain at least some amongst these secrets, for example what really are these "NDE" (i.e. "Near-Death Experience") - during which people "talk with God" - see also 6 in item #B4 from the web page named will.htm. Or would determine experimentally what happens with the speed of time elapse, when e.g. one falls from a roof, and when during this short time the falling person can relive again the entire own life - as it is described in item #D3.1 from the web page immortality.htm. Another mystery of death worth explaining, about which told me one day a former executioner, whom I met by a quite strange coincidence, is - as he called it, "the last pleasure". Namely, he claimed that during hanging of men, each man hung experiences an "orgasm" and has ejaculation of sperm - see also 8 from item #F2 of the web page named bible.htm. So, is the death by hanging really accompanied by a sudden surge of extreme pleasure? Still another mystery of death, is the so-called "death flash" portrayed, amongst others, in item #E2 from the web page named soul_proof.htm. After all, it appears in every process of dying. It would be worth to confirm experimentally, that e.g. it really is a phenomenon resulting from the escape of the soul from the body.
It is easy to deduce that if the "death flash" is a phenomenon induced by the flow of the human soul, then the equivalent of it should also appear at the time when the soul enters to the body. However, the old "atheistic orthodox science" never bothered to register experimentally such a "birth flash". That's pity. After all, the moment in which it would appear would allow to finally determine experimentally when the soul actually enters the body being born. I.e., whether this occurs at the time of conception (like, amongst other, claim in their excuses the immorally acting "arsonists of abortion clinics") - in spite that in fact then a new body still does NOT exist and in spite that none holy book provided even a most miserable clues for this moment. Or, rather, the soul enters the body at the time of breaking the umbilical cord and catching the first breath - as, amongst others, on the basis of clues provided in the Bible (e.g. comparing in the Bible the process of entering the soul, to the first breath), the new "totaliztic science" decided to accept and courageously argue in this matter - for details see item #C6 on the web page named soul_proof.htm.
#H4.
The "dance of victory" of my grandfather on the central square of Jarocin:
After the liberation of Cielcza and Jarocin
from the Nazi occupation, on the central square
of Jarocin was held a kind of spontaneous
and joyful liberation "festivity", which was
attended by crowds from Jarocin and from
Cielcza (including all my family), as well as
by representatives of the Soviet liberating
army. The Russians had this habit that
wherever gathered a few of them, then
immediately someone amongst of them
"accordion" and started to play music.
When the accordionist played a fiery
"kazaczok", a Russian female soldier (of
the kind which directed the movements of
troops) could not stand and started to dance.
The original Russian "kazaczok" is a very
complex and difficult figure dance, which
tells to the onlookers a kind of story expressed
in dance movements and figures. So in order
to be able to dance it properly, one needs
to originate from areas where it is a part of
native culture practiced since childhood.
Hence, no one was eager to join this lonely
Russian soldiers dancing her story of war
in the central square of Jarocin. Then my
grandfather came out from the circle of
onlookers and joined her dance. For it happens,
that my grandfather originally came from
the part of Polish which before the World
War One was under the Russian rules. Due
to this he knew how to dance perfectly well
the original "kazaczok". So together with that
anonymous Russian female soldier my grandfather
danced on the market of Jarocin an illustrative
"victory dance" which actually told the onlookers
a danced story of the history of that war and
the liberation, as well as foretold a better
everyday life that the future brings to all people.
This eloquent "dance of victory" of my grandfather
and the anonymous Russian female soldier,
for a long time stuck in the memory of population
of Cielcza and Jarocin. Even when I lived in
Cielcza, many people still referred to it. In time
it also become a kind of local legend, which was
told around, and because of which my grandfather
started to be one of the more famous local people.
Part #I: Mirroring the life:
#I1. Why in Cielcza the work of so-called "moral laws" was perfectly visible:
In item #I4 of the web page named petone.htm is explained, that if a community leads a highly moral life, then even the weather is milder in there than in other places. This regularity could also be noted in Cielcza. The people lived in there morally and showed considerable respect for God. God reciprocated to them by giving them a bountiful harvests and good weather. As a result, people in the village of Cielcza lived relatively wealthily and happily.Part #J: The most fascinating in the village Cielcza was its "group morality":
#J1. What is this "group morality":
What actually is so-called the "group morality", describes this in more details item # E2 from the page named totalizm.htm, while further detail items #B4 and #B4.4 from the web page named mozajski_uk.htm. The point is that nowadays people are deluded by the old so-called "atheistic orthodox science." Thus instead of using the correct definition of morality, which the humanity has successfully used over the millennia, and which is reminded to us in item #B5 from the web page named morals.htm, people in recent times began to adhere to the perverted definition of morality alleged to them by the old official science. This perverted definition of morality leads the humanity directly to destruction. It is therefore desirable that the people began to analyze the positive examples of "group morality", one amongst of which are rural residents of Cielcza in years 1957/8 - which I still remember and am describing here.
#J2.
The destructive influence of the lack of motion of population,
stagnation, and monopoles, onto the morality and onto the living standards of people:
Every community that does not experience
the continuous outflow of the old population
and the influx of new people, over time acquires
the characteristics known as "stagnation".
Namely, the members of this community are
beginning to make everything on principles of
"acquaintanceship". The "cronyism", greed,
mutual exploitation, heartless, unjust, and many
other detrimental phenomena deepens in there,
that are characteristic for the community of
practitioners of the highly immoral
philosophy of parasitism.
How far these processes can occur, the author
discovered this only after emigrating to New
Zealand. After all, in New Zealand has never
been a war, nor ever existed in there any
reasons for a drastic mixing of the population.
As a result, once with the shock I found out
that the entire government of New Zealand
was then composed of former colleagues
who all attended to the same school. No
wonder that other colleagues of such
government obtained monopolies for their
businesses - as described in item # H2 of
the web page named
humanity.htm.
In turn these monopolies caused, that in New
Zealand prices of almost everything has become
almost highest in the world, and that the quality
of local products has decreased so that now
hardly anyone wants to buy them. As a result,
in just in a quarter of a century from one of the
highest living standards in the world, this "stagnation"
and "monopolies" have pushed the standard of living
in New Zealand into one of the lowest in the
developed countries.
In the time when during 1957/1958 I lived in Cielcza, this village also had every chance of becoming vulnerable to this deadly "stagnation" and vulnerable to the entire ocean of evil that results from such a "stagnation". After all, people of Cielcza do not mixed. Everyone knew everyone in there - and it has been for several generations. Everything was carried out in there also on principles of the "acquaintanceship". In spite of this, in Cielcza were NOT rampant evils and immorality which shocked me so much in several other places that I lived later. In the light of my analysis, the source of Cielcza protection against the consequences of the "stagnation" and consequences of it, was the respected by almost all people the right "group morality" - which probably stemmed from the religious of inhabitants of Cielcza.
#J3.
In order to learn exactly the morality of people amongst which one lives, one needs to be poor:
Motto: "If in spite of your efforts, features, and capabilities, the fate makes you poor all the time, be thankful to God, because He set to you a special task, the correct execution of which requires from you the experiencing in person the taste of poverty."
In order to understand the "group morality" of the community among which we live, it is necessary to be poor. After all, only a poor person is at the mercy of those around him. Also only a poor person experiences the consequences of the attributes of own friends and neighbours. This is why tourists almost never learn anything vital about the country that they visited (except for the views). It is also why no matter where I was and how hard I would work, somehow God always led my life in such a way, that almost always I remained poor, always have been dependent on the people among whom I lived, almost always I experienced hardship, persecution, uncertainty of tomorrow, exploitation, fungus infected flats, cold, diseases, etc.It so happened that both my parents and my grandparents, also have always been poor. Sometimes they barely enough for bread. In turn at my grandparents' place were no electricity, radio, nor even a real toilet. For lighting they used an oil lamp. The house they warmed with a small iron stove that burned dry branches brought from the nearby forest on their backs. For the toilet they used a wooden "long-drop" in which nothing is wasted, and was used to fertilize the garden. Grandparents, and then the alone grandmother, also always were dependent on the good-will and the help of those among whom they lived. So when I lived in Cielcza with my grandmother, her poverty and lack of almost everything, let me know well and let me experience the hard way the "group morality" Cielcza's rest of the villagers. (In a similar way, after emigrating to New Zealand, for different reasons I learned also exactly the "group morality" of inhabitants of my new country.)
Part #K: Why it is vital to learn principles of operation of the "group morality" of Cielcza from that time:
#K1. The wrong "group morality" turns out to be deadly:
In a number of further totaliztic web pages I am explaining the discovery of the new "totaliztic science" that practicing a wrong "group morality" turns out to be fatal and deadly to many people. For example, item #G1 of the web page will.htm, item #A2.7 of the web page totalizm.htm and item #B1 of the web page named changelings.htm, explains that the life of so-called "Intellects" is ruled by the principle of the "survival of the most moral" (which can also be called the "principle of the extinction of most immoral intellects"). This rule in fact for people replaces the wrongly told to us by the old "atheistic orthodox science" the Darwinian principle of the "survival of the fittest" - which on Earth is only valid for the wild animals without conscience. According to this principle of the "survival of most moral" (or the "extinction most immoral"), all wars are always lost by the aggressors. Each bank (or institution) which ceases to listen to the voice of conscience quickly go bankrupt. Any person who is deaf to the voice of conscience die prematurely. Etc., etc. Practicing a wrong "group morality" is also the reason why some of the more immoral communities are destroyed by natural disasters - as this is explained on the web pages quake.htm and petone.htm.So in order to learn how to avoid abovementioned unpleasant consequences, the communities should learn to copy the "group morality" discussed here from the village of Cielcza in the years 1957/8, so that it would protect them from disasters that can bring to people the practicing of wrong morality.
Part #L: Characteristics of the "group morality" of the village Cielcza in years 1957 and 1958:
#L1. The uniqueness of the "group morality" of the village Cielcza years 1957 and 1958:
When features of the "group morality" of the Cielcza rural residents of those years 1957 and 1958, are compared with the "group morality" of any other community that I learned more thoroughly in my later life, then I am arriving to the conclusion that the inhabitants of Cielcza practiced an unique kind of "group morality" which I did NOT met later in any other place of the world. This kind of morality was also very close to "true morality" required from the people by God while defined in item #B5 of the web page named morals.htm, but is very distant from the "scientific morality" which now is dictated to the humanity by the old monopolistic "atheistic orthodox science" while the definition of which is presented in item #B2 of that web page morals.htm. (This old "atestyczna orthodox science", the monopoly of which imposes on the humanity such distorted "scientific morality", is the same science that is still taught in schools and at universities, while the descriptions of which are provided e.g. in item #I1 from the web page god_exists.htm or in item #C1 from the web page named telekinetics.htm.) Even just for the reason of this uniqueness in the world's scale of the "group morality" practiced in the village Cielcza from years 1957 and 1958, it is worth to learn its most vital features. Even more is worth to duplicate the features of this morality in our own communities - to be able to enjoy then the benefits that result from practicing of the "right group morality". Therefore, these characteristics I will try to explain below as accurately as far as I remember them still today.
#L2.
Attributes of the "group morality" of inhabitants of Cielcza from years 1957 and 1958 - i.e. in times when I lived in there:
These features are difficult to rank in order
of their relevance. That is why below they
are ranked following approximate dependance
of how these characteristics are interrelated -
rather than in the order of their priority:
1. Mutual assistance and solidarity. It was probably the most important feature of the "group morality" of the rural residents of Cielcza in the years 1957 and 1958. Those who have had opportunities for this, really helped in there to those who were in need. This help also bore all the characteristics of the "totaliztic help". This means, it did NOT boiled down to "giving effortlessly and for free" (what only fosters laziness, helplessness, lack of self esteem, a sense of injustice, etc. in those being helped) - as effortlessly distribute the "aid" all present haritative organizations, but it beiled down to giving an employment - means to "giving in return for such a kind of work which a given person is able to perform". As a result, my aged grandmother has often been employed at that time by neighbors as a kind of "guardian of their children" during the absence of parents.
2. Sincere justice. It was another important feature of the "group morality" of the inhabitants of the village Cielcza. For example, at that time, Poland has received food parcels from the so-called. UMRA in America. In these packages were contained kinds of excellent food that in starved at that time communist Poland even the wealthiest people considered to be "luxuries", such as cans of melted cheese, milk powder, butter, chocolate, and sometimes even chewing gum - which in Poland of that time was impossible to buy for any money. The authorities of many towns, including the authorities of the then Milicza, skillfully redirect these food packages, so that they were delivered to families of people in power, instead of poor families that actually need them. However, in Cielcza such parcels actually received people in need - including my grandmother, in spite of the fact that she was a very poor woman and she knew "no-one in the position of power".
3. Rewarding of moral behavior. This very desirable trait of the "group morality" of the inhabitants of Cielcza, was unique. After all, in most of other places in the world people "reward immorality" in their countrymen, while punish moral behavior. This is because of just such enthusiastic punishment by the people of these countrymen who act the most moral, in a growing number of today's countries of the world prevail the so-called "curse of inventors" and the "inventive impotence" (described, amongst others, in items #G1 to #G4 from the web page named eco_cars.htm), which cause, that in such countries it already is impossible an official completion of even a simplest invention or making even a least important scientific discovery.
4. Preciousness of "reputation". In that village everything depended on the reputation which someone had in eyes of others. This is why everyone was trying hard so that his or her reputation was at the best. This in turn constantly perfected avery person, motivated him or her to work and to moral conduct, etc.
5. Basing the entire social interaction on the "reputation" of specific people. For example, the services drew up in there only those providers who had a reputation of the "sound experts" and who knew their craft.
6. High level of "gossiping" of locals. It caused, that everyone was aware of the life-long costs of any "losses of reputation". Thus, everyone was trying to act morally in order not to disappoint anyone, to "NOT plant a pig" to anyone, etc.
7. Not recognizing in there, the rights and customs like the today's "privacy laws" - which would prohibit telling the truth about other people and allowing the disclosure of any atrocities that they have committed to someone. As a result, everyone knew in there everything that he or she needed to know about other people. Everyone in there also avoided playing to others any dirty tricks, because he knew very well that such bahaviours will result in a loss of reputation.
8. Valuing others for "what they could do" not for "whom they knew". This stemmed from the mutual and extremely accurate "knowing" of each with all others. So virtually everyone knew in there equally well "that person which one needs". There was almost no "such ones who knew someone more important than the others did".
9. The high religiosity of practically almost all the inhabitants of the village Cielcza. This religiosity has supplied them with the required "moral backbone" and allowed them to practice the "true morality" defined in item #B5 from the web page named morals.htm, which decisively differs from the "scientific morality" defined in item # B2 of the same web page morals.htm. In addition, this "religioussness" did not limit itself to just going to church once a week, but people actually lived in there on a daily basis according to their precepts of religion. For example, no one would eat anything, nor would sit to a table, his cap on his head - because this would demonstrate a lack of respect to the food that in there was considered to be "a gift from God". I remember also, that if a slice of bread accidentally fell to the floor, my grandfather kissed it and apologized to it for his indiscretion, because for him the bread literally represented "the body of Jesus" to which the highest respect should be paid. In the village Cielcza I also never saw anyone wasting any food.
The "group morality" of the villagers from Cielcza of the times described here, displayed also the feature that in many of today's readers probably would at least induce a fierce debate. This feature took the form of kind of a "gentleman" and "officially unspoken" moral principle, which the most of people obeyed in Cielcza of that times, and which stated: never obey any immoral requests or orders of your government or your superiors. However, since this rule needs a more detailed description, I am going to explain it in more detail in next item that follows.
#L3.
The "moral principle" of the Cielcza villagers, stating "do NOT implement immoral orders":
Motto: 'One can wonder how the today's world would look like if all people obeyed the "moral principle of the village Cielcza" stating "do NOT carry out immoral orders".'
When I stayed in the village Cielcza in 1957 and 1958, virtually every adult inhabitant of this village personally experienced the horrors of the Second World War and with his own eyes he saw a lot of crimes committed by the Nazis. So in virtually every adult inhabitant of this village was still alive the knowledge of to where leads the blind following of immoral orders. After all, it was in the result of the Second World War that the world learned how savage can be those people who later defend themselves with the excuse "I just followed the orders". Therefore, the vast majority of the inhabitants of the village Cielcza from that time followed the "unwritten" and the "officially unspoken" moral principle, that ordered them in a decisive manner: do NOT implement immoral orders. This their "moral principle", however, was implemented by the villagers from Cielcza in a quite clever and far-sighted manner - i.e. exactly as it is commanded to us by the immensely wise words of Jesus "Pay back, therefore, Caesar's things to Caesar, but God's things to God" (Bible, Matthew 22:21, Mark 12:17, Luke 20:25) explained in more details in item #C4.2 from the web page named morals.htm. Namely, its implementation has always been carried out in the peaceful form of "refusal to act immorally that openly was NOT manifested". Namely, whenever anyone of them has been issued with an immoral order or request from superiors or authorities, which clearly interfere with whatever God dictates in the Bible or through the voice of their conscience, then they "did NOT carry out this immoral order or injunction", but always found a way for it to be "overlooked", "forget", "misunderstood", "missed", "interrupted", etc. In other words, the villagers of Cielcza openly did NOT rebell nor they did NOT object to their superiors or the authorities, who issued to them immoral orders, but just always managed to find various ways for secretly NOT obeying these orders or injunctions, but simultaneously to NOT get in troubles for the failure of obeying orders from their supervisors or the authorities. After all, as appropriate to the situation, for the execution of any order or injunction there may be no enough time, something may suddenly stop or rescind this execution, during its implementation the required hardware may break, an injunction may be forgotten or overlooked, the execution can always be accidentally missed or bungled, the potential victims of a given order may render any special circumstances or laws, the potential victim may suddenly escape from the executioner of a given order, etc., etc. In this way, whenever it was needed, residents of Cielcza always found a way that the "morality had been done" and that at the same time that they do not fell out of the favor of their superiors and the authorities. So we can say that they to the perfection have mastered the ability to select and implement such measures, under which "they kept the cake and they also ate it" (in Polish "wilk był syty i owca była cała").For me personally in that quiet refusal of the population of Cielcza to obey "immoral orders", the most fascinating is that this their "moral principle" they implemented while it was based only on their religion and on their faith in the apriopriatness of the God's commands, whispers of conscience, moral judgments of situation, etc. After all, in those days people did NOT learn yet the facts which have only recently been discovered and documented by the new "totaliztic science", namely that 'doing anything that is contrary to the dictates of God and conscience, is like trying to "having a kicking match with a horse" - that is, in exchange for miserable "kick" that in this way someone directs at God, in return he or she receives then a "kick" from God for which he or she is often to never recover'. After all, the evidence for God's severe punishment of the immoral behaviors still in the same our physical life, has never been collected or documented by the old "atheistic orthodox science" which still holds the official "monopoly of knowledge" and hence it still misinforms the humanity in all matters regarding morality. In turn, by the new "science totaliztic" this evidence hasl began to be collected and documented only recently - because since 2010 onwards. (For examples of this evidence it is worth a look at items #G1 to #G8 from the web page named will.htm, items #C7 and #I1 from the web page named seismograph.htm, or item #I5 from the web page named petone.htm.)
During my life in Cielcza of that times, I repeatedly experienced the operation of this moral principle "do NOT obey immoral orders". To give here one example how it works, I will describe the case of "school ID" which was one amongst such situations in which the effect of this principle revealed itself. This "school ID" was a kind of "identity card" carried by the children of that times. It had a photograph, but in order to be valid, the school's authorities to which a given child had attended, needed to additionally stamp with a rubber seal the year of current validity confirmation on the reverse side of this ID. Without this rubber stamp for a given the year, the ID lost its validity. And it was worth to keep it valid, because when the child traveled by a train, then the valid ID entitled to 33% discount on the price of train ticket. But when a child traveled with such a discounted ticket, conductors on the train had the orders from the authorities and from their superiors, to check whether this child carries with it the valid "school ID" (i.e. has the ID which is rubber stamped for a given school year). This check was, however, the duplication of watch of authorities over the people. After all, in Poland of that time, all children under the age of 14 years old were required to attend a school, while for parents which would neglect this duty were awaiting severe penalties. I believe that throughout that time in Poland there was probably NO even a single child under the age of 14 years old, who would NOT attend a school. Thus, practically, even without this "school ID", every child was then officially entitled to the discount for the train tickets - especially that the children before the school age, had even a higher discount than those 33%. In spite of this, probably to reinforce the "social discipline", if a child under the age of 14 years was caught on the use of discounted fare ticket, but was NOT able to identify himself with the possession of a valid "school ID", then he faced a large fine or even the judgment of the "youth court". The conductors on the trains had the order from their superiors to intercept these children benefiting from discounted tickets, but unable to show a "school ID" valid for a particular year.
At that time the Cielcza village was a "village of railway workers" - i.e. the majority of its residents worked at that time for the railroad. So a lot of conductors in the trains then came precisely from that village. In spite of my young age, in these years I was often travelling alone by the train between Jarocin and Milicz, means between places of residence of my grandparents and my parents. Of course, because I was originating from a very poor family, I always bought a train ticket at that reduced price to which were entitled children with a valid "school ID". Unfortunately, for some reasons - which by now I already forgotten, I could not get that year to receive the required rubber "stamp" on the back of my "school ID" that would make it valid. However, all children knew then, that such a stamp could be reproduced from a side of 10-groszy Polish coin. This is because the seal had a shape of an "eagle" (i.e. the emblem of Poland from that time) inscribed into a circle. In turn the same "eagles" inscribed into a circle could be easily copied from 10-groszy Polish coins. Thus, as an entrepreneurial pupil of the fifth-grade, I also thought that the lack of that seal it is NOT a "problem". Thus, I painted such a coin with the paint of appropriate clour and I imprinted a beautiful eagle on the back of my "school ID". Then with the confidence of the "godfather from the American Mafia", I was buying on this ID discount tickets to travel between the houses of parents and grandmother. But I noticed that every time a train conductor check my ticket and my "school ID", he threw at me quite a piercing and meaningful look. So I suspected that perhaps the conductors learned somehow the fact that I "extended" my "school ID", but noticing my youthful appearance, the fact othat I travelled without parents nor guardians, and seeing poor dress which confirmed that I come from a very poor family (for the purchase of only most cheap clothing could then afford my parents and my grandmother), the conductir did NOT want to condemn me to the financial penalties nor to the "youth court" - so he pretends that he did not notice this my extending of validity. (At that time I looked too young to NOT attend compulsory a school - see my appearance from that time visible in the photograph from "Fig. #G1b", while my family was unable to afford then buying me clothes of the quality which would not reveal it right away that I do not come from a wealthy home.) But at that time I did not have a confirmation that this "ignoring of the order of his superiors by those conductors" was a fact, i.e. that they noticed that I myself "extended" the validity of my "school ID", but they dod NOT arrest me. Thus, such a situation with my use of the "school ID" with validity "extended" by myself was then repeated several times. Only when I grew up, I got confirmation that in fact all those conductors knew that I "extended" myself the validity of my "school ID". Only that just in relation to me, their conscience told them, that in case of such a young and poorly dressed boy to punish him or to send him to a "youth court" would be an immoral behavior, and therefore they decided that in my case, they apply this "moral principle" that was used in Cielcza, to "NOT implement an order in relation to me, which would prove to be immoral". The point is that the "eagle" copied from a coin to my "school ID" had its beak turned to its "left wing", while the "eagles" stamped by the school authorities onto these "school IDs" had always turned their beaks towards their right wing. Rail conductors were fully aware of this fact (I myself found out about this fact from such a rail conductor). This means, that at my childishly "extended" school-ID, the "eagle" clearly drew its beak in the wrong direction - which NO rail conductor could really miss to notice.
People that implemented scrupulously even the immoral orders or request of their superiors or authorities, in the village Cielczy of those days were hailed as "martinets" (in the Polish language - "służbista"). This title was perfectly matched. After all, it was NOT negative, and thus not offended anyone, so it did not compelled so called person to go to a court. Simultaneously, it was very informative and explained to everyone that in situations where "human laws or orders" collide with the "morality" required by God, instead of choosing the moral conduct, such a "martinet" always chooses the ulfillment of imperfect fhuman laws or orders. People who earned for themselves this reputation of a "martinet", actually practiced in their daily lives a kind of morality that in item #B2 from the web page named morals.htm is called the "scientific morality". Those people who in fact had already practiced such "scientific morality" of a "martinet", always had for doing this some kind of ideological reasons. Namely, they were either "atheists" or "party members" - this typically meant that they deeply believed in the validity of the strict observance of human laws. (Of course, this their deep belief does NOT mean that they were NOT wrong.) As such, "martinets" clearly differed from people practicing the highly immoral philosophy of parasditism - who typically do not respect any rules nor laws.
But what is most meaningful, in later part of my life I discovered that this "scientific morality" (some detrimental consequences of which are described, amongst others, in item #I5 of the web page named petone.htm) is forced onto the mankind in a growing number of places on the Earth. In turn one of its features is that the "scientific morality" orders to blindly carry out orders of authorities, leaders, laws, etc., without checking whether these orders are "moral" - means whether they are compatible with the divine orders contained in the Bible, or with promptings of the conscience. As a result, instead of doing what is "trully moral", the ever smaller number of today's societies, in which there is still a relative order and rule of law, now mostly just do what is told to them by authorities, by their superiors, local laws, their desire for profit, etc. None of them also seem to ask the question, "how our world would look like if all people do only what is consistent with the divine precepts stated in the Bible, or with the voice of their conscience". For example, how to look the world in which people do not shoot to neighbors, no-one kills foreigners, there is NO production of cigarettes and alcohol, there are NOT drug traffiking, casinos are NOT build, old people and children are NOT forced to paid work, NO one lossed an employment because he or she stated a truth, no-one is put before a court for a disclosure of someone's filth, fair trials are allowed instead of winning by people who can afford to pay for the most expensive lawyers, athletes are NOT glorifyed who instead of training their bodies they stuffed them with chemicals, young people are NOT sexually exploiteded, women are NOT raped, divorce for unimportant reason are NOT taken, NO recommendations of God on the advantages of polygamy are ignored while laws are forced to simultaneously have only one wife or one husband - as explained in item #J2.2.2 from the web page named morals.htm, etc., etc. Likewise, today's politicians and today's legislations forget t check whether a newly-enacted laws are consistent with the dictates of God or with human conscience. As a result, long gone are the days when into the laws were incorporated exceptions such as these "consciencious objectors" built in old English conscription law (which allowed people who believe in God to refuse going into the army or to a war in order to kill other people), and now are issued only laws and ordinances of the type of "anti-smacking law" - which in New Zealand is binding all citizens, while which more specifically is described in item #B5.1 and #G1 from the web page named will.htm (which laws and orders blindly trample on the God's requirements, whispers of conscience, human sense of morality, etc.).
For how long this "moral principle" stating "do not implement immoral orders" was commonly used in Cielcza, that unfortunately I do not know. The reason is that after my grandmother died on 4 October 1959, and my family sold her house, also disappeared the reasons for my visits to this village. Although later I passed a couple of times along the highway which leads through Cielcza, and even stopped in there for a short time to re-look at the former home of my grandmother, as well as at the church, my former school, and the bridge on the Lubieszka river by which we often used to play with colleagues, but almost never I have spoken for a longer time to any resident of Cielcza. However, from "leaks" about the moral situation in Poland, which lately are getting to the rest of world, I suspect that also in that previously pedantically moral Cielcza, until today the morality decreased to a similar degree like in the rest of Poland. This in turn means, that in Cielcza probably no-one risks now the disfavour from superiors or authorities in order to fulfil God's requrests contained in the Bible or in whispers of conscience. Such a situation with morality seem to also objectively confirm increasingly frequent in Poland cataclysmic tornadoes, torrential rain, floods, frosts, etc. After all, according to findings of the "totaliztic science" described, amongst others, on the web pages petone.htm or quake.htm, these types of cataclysms actually represent efforts of God to initiate the moral renewal in communities affected by these cataclysms.
For the superior reasons God created people as highly imperfect beings - which truth is explained more thoroughly in item #B2 from the web page named antichrist.htm, and also on the entire web page named humanity.htm. Because of their imperfections, everything that people do incorporates in itself some kind of imperfections. Therefore smaller or larger imperfections are contained not only in the current orders and requirements of superiors and authorities, but also in entire today's political systems, government actions, human laws, claims of official science, and in almost every other creation of human hands and minds - including into it also the philosophy of totalizm (this is why totalizm continually tries to improve itself, as well as to detect and eliminate these imperfections that for sure are embedded in it). It is for this reason that whatever is being told to us today to be a "patriotic duty" or a "vital interest of the state or the nation", tomorrow may turn out to be a simple crime for which punishment does NOT miss those who "just followed orders." This is also because of such imperfections, in our daily life we frequently encounter situations when human laws, orders of government leaders or our superiors, or even the professional requirements of making a profit, may stand in direct conflict with what God requires from us and is expressed in words of the Bible or in promptings of our conscience. After all, the requirements of God are timeless and they do NOT change after each election, or after our change of employer. Moreover, God has an absolute power over us and it takes a stupid person to initiate the wrestling with God of the kind "who kicks whom with a stronger kick". What is most important, God cannot be deceived - hence with the passage of time He is to punish us justly for every little sin, and for avery immorality which we have committed in our lives. Therefore, if the next time in our daily lives we encounter a situation that the human laws, requirements of authorities, orders from our superior, someone's greed and materialism, etc., commands us to do something that stands in an obvious conflict with our knowledge of God's requirements, our conscience, our understanding of moral behavior, etc., then perhaps it would worth to ask ourselves: 'is the humanity going to benefit more if we act as "martinets", or if we are to demonstrate an understanding for the "moral principle" used in the village of Cielcza from the years 1957 and 1958, as described in this item'.
Descriptions from this item allow to carry out an interesting "moral test" defined in caption under "Fig. #G1b". I would suggest that the reader subjects to this test not only himself, but also persons which are close to him. This is because the test is to clarify many matters on the subject of moral principles which people subjected to this test are applying in their everyday lives. For example, it is to clarify whether the person subjected to this test thinks and acts in categories of "scientific morality" the goal of which is to reinforce current human habits, trends, desires, requirements, tendencies, etc., or rather thinks and acts in categories of "true morality" the goal of which is to establish amongst people such timeless relationships, situations, atmosphere, manners of thinking, principles of coexistence, etc., which in the most beneficial manner foster the pursue of knowledge and the lifting of civilisation level for the entire humanity.
#L4.
The formation of the "group morality" in the village Cielcza into the so-called "self-deadlocking configuration":
The most important reason, however, for which
all of the above features of the "group morality"
from the village Cielcza caused permanent
preservation by this rural community of all
those social behaviors sought after by most
of people, was the formation in there of
the so-called "self-deadlocking human configuration",
which maintained in the state of the long stability
the entire local social system. I am researching
such kind of self-deadlocking human systems
and configurations for a long time. After all, one
of them currently paralyses New Zealand, which
has become my second homeland. (In New Zealand
they are called the "culture of something" - for
example, the "culture of bullying", the "culture
of greed", "the culture of promoting friends
from school" ("club of old boys"), "drug culture",
etc.) From my research it stems, that just such
configurations cause, that particular type of social
behaviors is dominated in a given community
for much longer than normal time. But if these
configurations are having a negative impact on
people, then they can totally "derail" a given
community. The most extensive description of
one amongst such "mutually self-deadlocking
human configurations" is presented in subsection
O3 from volume 12 of my slightly older
monograph [1/4],
while after updating it is repeated in subsection
V3 from volume 17 of my newest
monograph [1/5].
#L5.
The presence of so-called
"10 righteous"
in Cielcza and their impact on the moral atmosphere and fate of the village:
In item #I1 of the different web page named
quake.htm
is explained in details how significant impact
on the moral atmosphere and the fate of a
given human settlement exert particularly
moral people, which the English-language
Bibles
usually call with the name "righteous".
But the most interesting on the topic of these
"righteous" is, that my knowledge of them
originates from the village Cielcza. The reason
is that my grandfather, who lived permanently
in Cielcza, was one of these extremely rare
people which the Bible calls "righteous".
It is because of living with him, that I learned
attributes of these today very rare people -
so now I can recognize a "righteous" person
just after exchanging a few words with him
or her. Independently from my grandfather,
almost for sure at that time lived in Cielcza
also other at least "10 righteous" required
by God (although at that time I personally
did NOT identify any other one of them,
nor even had any knowledge of the
uniqueness and rarity of this kind of people).
Furthermore, almost certainly these
"10 righteous" lived in Cielcza still in times
when I lived in that village. After all, in Cielcza
prevailed at that time the unique moral
atmosphere, which I described on this web
page, and about which I know by now that
it prevails only in human settlements which
are protected from "evil" by the presence of
these at least "10 righteous" persons. Nature
in Cielcza also behaved exactly as I know by
now that behaves the nature of human settlements
populated by these at least "10 righteous" -
for details see explanations from items #I3
to #I5 of the web page named
petone.htm.
In addition, Cielcza village was protected from
all cataclysms that affected other villages and
cities - for example, from devastating effects
of the World War Two. On the other hand, from
the promise given to people by God in the Bible,
it is known that the protection against cataclysms -
similar to the one which at that time enjoyed
the village Cielcza, receive only villages and
cities inhabited by at least "10 righteous" persons.
Part #M: So in what manner other communities can liken their lives to the life in Cielcza described here?
#M1. The key to a harmonious and happy social life is to practice the right kind of the "group morality":
The recipe for a harmonious and happy social life is simple - namely, a given "group intellect" must practice the right kind of the "group morality". But the problem with the practical implementation of this recipe lies in the fact that so far no-one really did define clearly the characteristics and requirements which must be met by such right kind of the "group morality'. After all, the old "atheistic orthodox science" with its definition of the "scientific morality" has a completely deviated understanding of what "morality" really is (ie, it promotes the wrong definition of "morality" described in item #B2 of the web page named morals.htm). As a result, the science instead of helping mankind to live "morally", actually is the source of all the "immorality" that plague the modern world and take it straight to the self-destruction - as described in item #I1 from the web page named god_exists.htm). In turn the religions are based on already outdated knowledge, which in addition has been twisted in the meantime by speculations of various religious thinkers. Thus religions also are NOT able to clearly explain to us those features of the "group morality" that are required for a social harmony and for happiliness of lives in a community. So the only way to develop for the people the recipe that works in the real life comes down to a careful examination and to copying "group moralities" of those communities where it is known that they lead a harmonious and happy lives. Unfortunately, there is increasingly less and less now of such communities on our planet. In my constant travels around the world "in search of bread", I myself met so few of them that I could count them on fingers of one hand. In addition, in these which I had encountered already in my adult life, I was too short, and also I was then too busy with earning for my bread and for my living, to still have time for their thorough investigation and for identifying features of their "group morality". Thus, the only happy and harmonious community whose features I learned exactly "inside out", is just the village of Cielcza from the years 1957 and 1958 - as described in this web page. So my advice to those reading these words is "copy and imitate the 'group morality' of the village Cielcza from the years 1957 and 1958, as in a guaranteed way it is to improve drastically the quality of your social life".Part #N: Summary, and the final information of this web page:
#N1. Summary of this web page:
Extraordinary can be found where no-one expects to find it. Definitively this rule confirms itself also for the village Cielcza - about the existence of which the reader probably never have heard before.Notice, that writing of this web page is NOT finished yet. Therefore it is worth to view this web page again after some time elapses.)
#N2.
How with the web page named
"skorowidz_links.htm"
one can find totaliztic descriptions
of topics in which he is interested:
A whole array of topics equally interesting
as these from the above web page, is also
discussed from the angle that is unique to
the philosophy of totalizm. All these related
topics can be found and identified with the use of
content index
prepared especially to make easier finding
these web pages and topics. The name "index"
means a list of "key words" usually provided
at the end of textbooks, which allows to find
fast the description or the topic in which we
are interested. My web pages also has such
a content "index" - only that it is additionally
supplied in green
links
which after "clicking" at them with a mouse
immediately open the web page with the topic
that interest the reader. This content "index"
is provided on the web page named
skorowidz_links.htm.
It can be called from the "organising" part of
"Menu 1" of every totaliztic web page. I would
recommend to look at it and to begin using it
systematically - after all it brings closer hundreds
of totaliztic topics which can be of interest to
everyone.
#N3.
Emails to the
author
of this web page:
Current email addresses to the author of
this web page, i.e. officially to
Dr Eng. Jan Pajak
while courteously to Prof. Dr Eng. Jan Pajak,
at which readers can post possible comments,
opinions, descriptions, or information which in
their opinion I should learn, are provided on the web page named
pajak_jan_uk.htm
(for its version in the HTML language), or the web page named
pajak_jan_uk.pdf
(for the version of the web page "pajak_jan_uk.pdf"
in safe PDF format - which safe PDF versions
of further web pages by the author can also be
downloaded via links from item #B1 of the web page named
text_11.htm).
The author's right for the use of courteous title of "Professor" stems from the custom that "with professors is like with generals", namely when someone is once a professor, than he or she courteously remains a professor forever. In turn the author of this web page was a professor on 4 different universities, i.e. on 3 of them, from 1 September 1992 till 31 October 1998, as an "Associate Professor" from English-based educational system, while on one university as a (Full) "Professor" (since 1 March 2007 till 31 December 2007 - means at the last place of employment in my professional life).
#N4.
A
copy of this web page
is also disseminated as a
brochure from series [11]
in the safe format "PDF":
This web page is also available in the form
of a brochure marked [11], which
is prepared in "PDF" ("Portable Document
Format") - currently considered to be the
most safe amongst all internet formats, as
normally viruses cannot cling to PDF. This
clear brochure is ready both, for printing,
as well as for reading from a computer
screen. It also has all its
green links
still active. Thus, if it is read from the computer
screen connected to internet, then after clicking
onto these green links, the linked web pages
and illustrations will open. Unfortunately, because
the volume of it is around a double of the volume
of web page which this brochure publishes,
the memory limitations on a significant number
of free servers which I use, do NOT allow to
offer it from them (so if it does NOT download
from this address, because it is NOT available
on this server, then you should click onto any
other address from
Menu 3,
and then check whether in there it is available).
In order to open this brochure (and/or download
it to own computer), it suffices to either click on
the following green link
or to open from any totaliztic web site the
PDF file named as in the above green link.
If the reader wishes to check, whether some other totaliztic web page which he or she just is studying, is also available in the form of such PDF brochure, then should check whether it is listed amongst links from "part #B" of the web page named text_11.htm. This is because links from there indicate all totaliztic web pages, which are already published as such brochures from series [11] in PDF format. I wish you a fruitful reading!
#N5.
Copyrights © 2017 by Dr Jan Pajak:
Copyrights © 2017 by Dr Jan Pajak. All rights
reserved. This web page is a report from outcomes
of research of the author - only that is written
in a popular language (so that it can be understood
by readers with non-scientific orientation). Ideas
presented on this web page (and also in other
publications by the author) are unique for the
author’s research, and thus from the same
angle these ideas were NOT presented by any
other researcher. As such, this web page presents
ideas which are the intellectual property of the
author. Therefore, the content of this web page
is the subject to the same laws of intellectual
ownership as every other scientific publication.
Especially the author reserves for himself
the moral credit and copyrights for the
scientific theories, discoveries and inventions
mentioned or described on this web page.
Therefore, the author reserves that
during repeating any idea presented on this
web page (i.e. any theory, principle, explanation,
deduction, interpretation, device, evidence,
proof, etc.), the repeating person revealed
and confirmed who is the original author of
this idea (means, as it is used to say in creative
circles, the repeating person provided a full
moral "credit" and recognition to the author
of this web page), through a clear explanation
that a given idea is repeated from the web
page authorised by Dr Jan Pajak, through
indication of the internet address of this web
page under which this idea was originally
explained, and through mentioning the date
of most recent update of this web page
(i.e. the date indicated below).
* * *
Jeśli preferujesz czytanie po polsku,
kliknij na polską flagę
(if you prefer to read in Polish
click on the Polish flag)
kliknij na polską flagę
(if you prefer to read in Polish
click on the Polish flag)
Date of launching this web page: 17 June 2012
Date of the most recent update of this web page: 15 March 2017
(Check in "Menu 3" whether there is even a more recent update!)
Date of the most recent update of this web page: 15 March 2017
(Check in "Menu 3" whether there is even a more recent update!)