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Welcome on the web page about history and
curiosities of the village Wszewilki (also called
Stawczyk)
located near the Lower-Silesian town of Milicz in Poland -
means about the village in which I was born.
Part #A:
Introductory information of this web page:
#A1.
What inspired me to write this web page:
We would probably consider to be a fable if
anyone tells us about a place on Earth which
is so extraordinary, that dreams come true in it
- of course when these dreams meet specific
conditions (e.g. are strong enough to be still
remembered 50 years later). Or about the
place which changes in the manner that this
change represents a symbolic essence of
everything that happens in the radius of tens
of kilometres from it. Shockingly, such a place
actually does exist. It is called Wszewilki. It is
a village positioned around 1 kilometre as a
"crow flies" in the direction of north-east from
a small township Milicz in the south-western
part of Poland. I was born in there.
It caused that all my main and realistic dreams
come true. Also all main and realistic dreams
of other people that I know of, come true as well.
At the first glance this place looks very "normal".
But if one looks more thoroughly, then even this
"normality" is extraordinary - this is because it
results from the fact that this place symbolises
the essence of everything that happens in the
radius of tens of kilometres around it. And almost
everything that happens in there currently, looks
"normal".
#A2.
What are goals of this web page:
This ethnic web page presents the
story of this extraordinary village Wszewilki,
or more strictly, the story of a miniature
(eastern) section of it, which is historically
the oldest one, and which at present is
officially called with use of the double name
"Wszewilki-Stawczyk" (while local people still call it
"Stawczyk").
Note that in past this small village was called
"Stawczyk", earlier called "Wszewilki", before
that called "Cegielnia" (the word "cegielnia"
means "brickwork" in Polish), while still even
earlier (i.e. before 1945) called "Neu-Steffitz".
In addition, this web page provides links to other
web pages with the related content. The most
important amongst these other related web pages
is named
stawczyk_uk.htm.
It describes the village Stawczyk from a different,
because philosophical, point of view. Another, also
quite vital web page about this village is named
wszewilki_milicz.htm.
(Unfortunately, so-far it is available only in the Polish
language.) It describes both villages Stawczyk and
Wszewilki from the point of view of a tourist. In its
item #8 it describes, amongst others, the "walking
tracks" through and around villages
Stawczyk and
Wszewilki.
These "walking trails" allow an "informed sightseeing”
of the most vital amongst described here places and
objects of these villages. Still another related web page
is named
wszewilki_jutra_uk.htm".
This one in turn describes my dreams about the future
development and character of the village Stawczyk - e.g.
in item #J3 it provides descriptions of the future appearance
of the village Stawczyk during my visit to this village most
probably taking place around the year 2222.
From the name of village Stawczyk originate also the
surname "Stawczyk" used by numerous people.
Therefore I am providing here a link to the related
web page named
stawczyk_uk.htm,
on which I am trying to supply slightly more information
about origins of the surname "Stawczyk".
#A3.
Wszewilki (Stawczyk) is the place where I was born:
I was born and grown in the
village "Wszewilki-Stawczyk" - as presently this village is officially called.
I lived over there in years from 1946 to 1964. During this period of time
I noticed and learned the most important facts reported on this web page.
So all curiosities described on this web page originate from this small
village. Similarly to my web pages about
Milicz,
Battle of Milicz, and
Wrocław,
this ethnic web page describes folklore stories about history and curiosities
of the village Wszewilki-Stawczyk, means describes what people told in
past in this village, or what they believed in. While presenting these folklore
stories I do not try to verify here their authenticity, although when I know about
evidence which supports the correctness of specific statements, then I
indicate this evidence.
Part #B:
Geographic location of Wszewilki (Stawczyk):
#B1.
Where we can find the village of Wszewilki (Stawczyk):
Let us now quote some data regarding Wszewilki.
This village lies as "crow flies" (in a straight line)
around 1 kilometre to north-east from a small
Lower-Silesian town named Milicz. But between
Milicz and Wszewilki there is the river called
"Barycz" - visible on the satellite photo of
Wszewilki indicated in the next paragraph.
Thus, if someone intends to walk to this
village from Milicz, he or she is forced to
follow the round path, through the only road
bridge located near Milicz. This makes him
or her to walk around 3 kilometres. Wszewilki
is an extremely old village. Probably it
belongs to oldest out of all villages in Poland
still in existence. In fact, this village is as old
as the former wooden-castle of Milicz, while
incomparably older than the present (stone-laid and walled)
town of Milicz. As a farming-crafting colony
of the wooden-castle from Milicz the village
Wszewilki already existed a long time before
the building of present (stone and brick) town of Milicz was started.
(In turn the wooden-castle of Milicz probably is as
old as the Polish town Biskupin, or Egyptian pyramids).
Only that until around 1000 years ago, Wszewilki
did not have their permanent inhabitants, but
just temporary farming houses. This is because
all people who worked then on fields from the area
of present Wszewilki, until around 1000 years ago
in evenings were returning to the relative safety of
fortifications of Milicz, where they spend their nights.
Wszewilki always was a village of free people. As
such, this village always was more wealthy and
better constructed from all other villages of
given times. But since around 200 years ago,
"evil UFOnauts"
started to pick on Wszewilki, and for some
reasons started to "sabotage" this village
and its free people. This sabotage firstly
caused, that in 1875 this extremely old village
was cut in two halves through the very centre
of it (i.e. through its former central "square")
by railway line which leads from Milicz to
Krotoszyn. In the result, the central square of this
village, together with the old church and the hotel-pub,
were transformed into a huge hole in the ground.
Simultaneously a new road through the village
was surveyed and build. This new road caused
a gradual removal and destruction of all former
buildings of Wszewilki. In turn these former buildings
were extremely interesting and historically significant.
It was so, because in the course of centuries,
Wszewilki developed the own unique folkloristic
architectural style. The style most probably was
later copied by learned architects, and disseminated
throughout the world, where presently it is known
under the English name of the "tudor"
architectural style - see "Fig. #G2" from this web
page. (In Poland this unique architectural style
of Wszewilki is called with the popular name
"mur pruski" - meaning the "Prussian Wall", as at
the time when it got popular, Wszewilki belonged
to Prussia.) Only that the honour of inventing this style
is NOT attributed to Wszewilki. Some time later,
by the road that leads to the old watermill on
Barycz a new electrical mill was build. This new
mill gradually deprived the old watermill all its clients.
In this way, the old watermill, which supported
Wszewilki for the last almost 1000 years, was
pushed into a bankruptcy and then ruined. Even
the name and the energy consistency of this
village was then attacked. The steel railway line,
according to claims of the Chinese "feng shui",
cut and divide the natural flows of the "chi" energy
through Wszewilki like a blade of knife. This blade
cuts the old Wszewilki in two, subdividing it into two
separate sub-villages. Thus everything that lies on both
sides of this railway line, cannot be called now with
the same name, but must use separate names.
So starting from that time, administratively both
sub-parts of the previous single village Wszewilki
are considered in mutual separation, as entirely
different villages which carry different names,
the fate of which rolls along separate paths, etc.
Both these parts presently are called "Wszewilki",
and "Wszewilki-Stawczyk". For this reason, in the
text below I use these two their official names,
namely "Wszewilki" and "Wszewilki-Stawczyk".
Unfortunately, this separate name for the oldest
part of the village discussed here (i.e. for the
present part "Wszewilki-Stawczyk"), somehow
carries a bad luck. (After all, it symbolises
everything that happens in the radius of tens
of kilometres around this "Wszewilki-Stawczyk".)
It simply refuses to stick to this village. (Is it
possible that the fate asked it to wait with the
definitive approval of this name, until it will be
called with my own name, for example called
"Pająkowo" - means "Pajakville"?) Since
1945 the name of this sub-village was
already changed several times. Before
and during the World War Two,
it still belonged to Prussia (Germany) and was
called with the German name "Neu-Steffitz" -
means like a "new version of a nearby Steffitz"
("Steffitz" presently is called "Stawiec"), while
the present "Wszewilki" were then called
"Ziegelscheune", while present Milicz was
called "Militsch" - for correct translations
of these names see the web page
genealogienetz.de.
(But in fact, this supposed "Neu-Steffitz" is
equally old as Milicz itself, means is the
oldest village in the radius of tens of kilometres.)
Then, immediately after the war, it was called
"Cegielnia" (which in the Polish language
means a "brick factory"). But when by accident
trucks started to arrive to this villages, which
were designated to collect bricks from the
real brick factory located in a nearby Stawiec,
then the name of this village was changed into
Wszewilki. Under this name it existed until the
end of time when I lived in it. Unfortunately,
this also was not a good solution, as in the
sense of flows of "chi" energy, it was a separate
village, but the name of it coincided with the
name of the adjusted village. Therefore,
when in 1964 I shifted to Wrocław, the name
of this mini-village was changed into "Stawczyk".
But this caused another confusion, because
instead to it, people who intended to visit it
landed in a nearby village "Stawiec". Finally
around 1985 someone drop into the idea to
give to it a double, and thus rather inconvenient,
name "Wszewilki-Stawczyk". Under this inconvenient
double name it is officially known until today. But I
would suggest to call it one day with the Polish
name "Pająkowo" (to honour my Polish origin
from this village), or with the English-based name
"Pajakville" (to bridge my birth place with New
Zealand, i.e. with the place which represents
my later citizenship, tradition, and culture).
After all, such a name would close all problems
to-date. It would not only cut down the further
confusion and perfectly harmonise
with the name Wszewilki for the adjusted village,
but would also provide the village with an unique
allegoric significance.
#B2.
Maps and satellite photographs of the village of Wszewilki:
An exact map of Wszewilki
and vicinity of this village can be seen e.g. on the web page with address
www.mapapolski.pl/
(after clicking on the link calling this web page, one needs to type the name
Wszewilki into the window "Miejscowość", and then click onto
the button "Pokaż"). The black line indicates on this map the course of
railway which in 1875 bulldogged through the miniature central square
of Wszewilki. As one can see from this course, the railway runs onto
Wszewilki from East, then - after tramping through the central place
(square) of this village it runs again towards East. The same railway,
as well as the empty area currently left after the former central place
of this village, can also be viewed on the much more accurate
satellite photograph of Wszewilki, available from the address
http://maps.google.com/maps?ll=51.551406,17.286901&spn=0.026010,0.058545&t=k&hl=en.
Over there also is clearly visible the course of the railway which was
purposely bend towards the former central square of Wszewilki. Who
was so hostile towards Wszewilki, that designed the route of this railway
line so viciously? Notice also, that all fish ponds which are visible
near Wszewilki, were formed only around 1990 (there were no such
ponds over there when the railway line was constructed). The location
of these ponds was also selected in such a sinister manner, that the
ponds flooded, amongst others, the remains of 1000 years old watermill
which for all these centuries operated near Wszewilki by the previous
riverbed of the Barycz river.
Part #C:
The history of Wszewilki (Stawczyk):
#C1.
What we know about the
history
of village Wszewilki-Stawczyk:
All started from the more intense traffic of
merchants which the area of present Poland
experienced after around 800 AD. Caravans
of these merchants, following the so-called
"Amber Route" used to stop for night in an old
fortified town Milicz, presently known locally
under the name "Chmielnik". Merchants
from these caravans informed citizens of
Milicz what happens in the far world. In turn
some of their servants and labourers, who
had the bed luck to get ill during the way, or
become wounded during one of numerous
then fights with bandits, stayed in Milicz for
longer, or even for good. Of course, they
did it only to temporary heal their wounds
acquired on the way, or to heal their illness.
But the fate likes to make surprises, and
initially staying shortly in Milicz, some of them
stayed finally for the rest of their lives. These
incomers from overseas taught citizens of Milicz
various crafts and skills which were already
perfectly known in the south of Europe. To these
new skills belonged, amongst others, a skill
of building walled towns and a skill of building
watermills.
In the result of this influx of knowledge and skills,
sometimes around 900 AD citizens of Milicz
still then living in primitive wooden and straw
fortifications, decided to build themselves a
modern walled town with strong stony walls.
After they completed this town, they shifted
to it from the previously occupied wooden
fortified settlement (currently called "Chmielnik").
For the building material used for this walled
town they utilised the so-called "paddock ore"
(in Polish called the "ruda darniowa") which was
mined from the vicinity of the present dam
shown on the photograph from "Fig. #D1".
This ore was shipped to Milicz on boats
along the river Barycz. Buildings and walls
constructed from it looked like the one
shown in "Fig. #F1". The area of the permanent
housing of strong labourers who mined this
"paddock ore" and shipped it to Milicz,
provided beginnings for a permanent
settlement, which presently is called the
village of Wszewilki-Stawczyk (while above
is called jocosely "Pająkowo" or Pajakville).
The village called Wszewilki-Stawczyk, in fact
is the same old as the settlement of Milicz.
Presently it is several thousand years old.
However, during the first relatively long
period of time it took the form of temporary
shelters for shepherds of cattle, which were
build for times of bad weather. These
shepherds permanently lived in fortified
settlement of Milicz (i.e. in the fortified
settlement "Chmielnik"). But everyday
they travelled with their herds along the
valley of Barycz river in search of the
best pastures. Because of the security
reasons, they could not depart from their
settlement to distances that are too far
for reaching them by vocal signals from
the observation towers of their fortified
settlement. Thus in fact the area which
was the most distant from their settlement,
and in which they still could graze their herds,
were the surroundings of the present village
of Wszewilki-Stawczyk. It was there that they
constructed their temporary shelters, which
protected them in days of a bad weather.
Only around 900 AD, when Milicz needed
intense labour to mine building materials
for constructing houses and fortified walls
of the town, these temporary shelters of
shepherds were converted into a regular
village. This village initially spread along
the road from present Wszewilki towards
the dam on Barycz shown in "Fig. #D1".
Immediately after the Second World War
this road was incorrectly called the "road
to the dam" (in fact this originally was the
"road to the old watermill of Milicz"). This
road existed until around 1990, leading
from the village Wszewilki in the direction
of the first dam on Barycz counting from
the Milicz side. Presently only a small
fraction of this road survived, which leaves
Wszewilki-Stawczyk and leads to "nowhere".
The most breakthrough time for crystallization
of the present village Wszewilki-Stawczyk, was
the construction of the watermill on the Barycz
river. This watermill most probably worked already
between years 900 and 1000 AD. So it was the
oldest and the only watermill in the vicinity of
Milicz, and also the oldest watermill in this area
of Poland. It stood across the riverbed of Barycz
in the place which lies only around 100 meters
to the north from present dam on Barycz located
nearest to Milicz. (Since around 1990 this location
was flooded by a newly build fish pond, formed on
the former historical location, in which previously
present village Wszewilki-Stawczyk was born.)
When I was a small boy, in this former location of
the old watermill, one still could find foundations
of the waterwheel and the water dam. Also still
existed there remains of the channel and a pond
in previous waterbed of the Barycz river, which
channelled water to this waterwheel. Unfortunately,
the waterwheel itself, and the buildings of the
watermill, were not there anymore. But remains
of wildered fruit trees still grew around this extremely
old watermill of Wszewilki-Stawczyk. They grew
on the sizable paddock-place, on which in past
queues of horse wagons used to wait for their
turn in milling the grains they carried, into flour.
Furthermore, still "clay floors" existed (in Polish
called "klepiska") which remained after several
cottages occupied by peasant labourers working
in this watermill. There was also a hill created
artificially inside of the junction of both waterbeds
of Barycz which spread from the pond in front
of the waterwheel of this watermill. On the flat
top of this hill the house of the mill owner was
located in old days.
The use of this watermill required the land
transport of grains and flour. In turn the mill
itself, and also people who travelled long
distances to use it, needed various services
and labours, and sometimes even night
accommodation. In this manner on the area
of present Wszewilki, or more strictly on the
crossing of the main road which led to this
mill from the villages Dziadków, Pomorsko,
and Stawiec, with another road which led
from Milicz to Sulmierzyce, with the elapse
of time a sizable village was created.
Slowly this village build a miniature
central place with a hotel and pub,
with a large bakery, and later even build
its own church. This village gradually
grew out from the crossing of these two
main roads, which crossed each other
in the shape of a cross where presently
a huge hole in the ground is visible near
railway in Wszewilki-Stawczyk. This
present hole is there because, as
described in further parts of this page,
the public grounds of the village were
used in 1875 for extracting sand and
gravel for building the railway. Now the
hole is overgrown with bushes.
Independently from supply of flour and bread,
with the elapse of time present Wszewilki-Stawczyk
transformed itself also in a supplier of all products
of everyday consumption for Milicz, such as
milk, eggs, chicken, vegetables, etc. It can be
stated, that the village called now "Wszewilki-Stawczyk",
in fact firstly build Milicz, then defended Milicz
from enemies, finally everyday fed citizens of
Milicz. No wonder that the village and all its
inhabitants constantly grew into wealth and
significance. Because for a long time Milicz
was the town which belonged to the bishop
of Wroclaw, the village Wszewilki-Stawczyk -
which was the feeder of Milicz, automatically
was also under the protection and ownership
of this bishop. This is the reason why Wszewilki
never had its farm-station nor its "knight owner".
Citizens of Wszewilki always remained free people
which were affiliated with the bishop town of Milicz,
and lived on almost the same rights and laws as
inhabitants of this town. In the majority these
citizens were of the Polish (Slavonic) origin.
The lack of the owner for Wszewilki, in combination
with Slavonic inclinations of its citizens, turned out to
be fatal for the existence of it as a complete village.
When around 1875 the Prussian authorities were
building railway through Milicz, someone sinister
intentionally so designed the path of this railway,
that it cut through the miniature central place of
Wszewilki and trotted the old Catholic church
which stood by this place. Also everything that
stood by this place, including into this an old
hotel and pub of Wszewilki, and this Catholic
church, was destroyed under the excuse of
building the railway. Because the land of
this central place was public, the company
which build the railway begin to mine sand
needed for the construction of the embankment
of the railroad. In the result, in the area where
in past the historic centre of Wszewilki was
located with the miniature central place and
with public buildings, around 1875 a huge hole
in the ground was formed. This hole scares
passers by until today, completely overgrown
with bushes. Presently it can be seen in the
central area of Wszewilki, i.e. on the crossroads
of two main roads of this village, means in the
place where the main road of the village is
crossed by the dust road locally called the
"road to the dam" (in Polish the "droga na
tamę") - in fact this is the road to the old
watermill of Wszewilki.
Simultaneously with the construction of the railway
through the central square of Wszewilki, i.e. around
the year 1875, also the change of the route of
the main road of this village was carried out.
Previously a windy dirt road was leading
through Wszewilki, which was running around
100 meters to the south from the present
main road through this village. The old location
of this original road until today is indicated by
the location of a section of it, which even today
is used in Wszewilki-Stawczyk. Soon after the
Second World War, along this old road through
Wszewilki still remains of old farm buildings were
visible. They looked slightly strange, because they
were placed in a row in the middle of fields in a
distance of at least 100 meters to south from the
present road and buildings of this village.
Some time after the year 1900, in Wszewilki an
electric mill was build. It was located near the new
road through the village, or more strictly near a
crossing with the old road that led to the old watermill
on the Barycz river. Due to this competitive location
it tempted all people travelling in the direction of the
old watermill. Thus the new electrical mill gradually
deprived clients of the old watermill. In the result,
the old watermill fall into the disuse and soon was
abandoned completely. In turn the collapse of it
forced citizens of Milicz to build a new dam on
Barycz, and to straighten-regulate the Barycz river.
Simultaneously the village Wszewilki-Stawczyk
lost its historic roots which grown from this old
watermill on Barycz.
Today Wszewilki-Stawczyk look as if this village
never had its past. In turn it is known that "he
who has no past has also no future". But is
this a fact? After all, in reality this village in fact
has its past, and the past is extremely constructive.
Only that it takes publications like this web page
to realise to everyone the existence of this past
and the extraordinary moral significance of it.
In the forest, around a half of kilometre to
the north from "Wszewilki-Stawczyk", an
old cemetery is located. It is shown on
"Fig. #C2a" below. In times of my childhood
we played frequently on it with other my
colleagues. Thus I remember, that the
oldest graves which then we seek purposely
by reading dates on their inscriptions, were
dated still in years 1700s. (Interestingly,
a large proportion of these old graves
used to have Polish, means Slavonic,
names.)
But I am absolutely certain, that this cemetery
is incomparably older than years 1700s. In
fact, my opinion is that it was a place of cult
and burial still in the pagan times. There was
for this a body of evidence, e.g. very old graves
without inscriptions, still made from lumps of
"paddock ore". One of the evidence for the
untypical age of this cemetery was an old oak
which used to grow almost at the centre of
this cemetery until the beginning of 1990s.
This oak was so huge, while the cavity (in
Polish called "dziupla") contained in the
trunk was so voluminous, that on
the basis of comparison of it with the oak
which is a "monument of the nature" (i.e.
the "Pomnik Przyrody" in Polish) and which
grows in Kadyny near Elblag by the Wisła
(Vistula) Spit, in northern Poland (see "Fig. #C2b"),
I estimate the age of this oak from Wszewilki-Stawczyk
at not less than 700 years. (In my opinion,
in times of my youth it was the oldest oak
in the entire vicinity of Milicz, and in fact it
deserved to be announced a "monument
of the nature" and surrounded with a greatest
care.) But what was the most interesting about
this old oak from Wszewilki, is that it grew
"sideways", not "upwards". I understand by
this, that instead building the height, this oak
was building the thickness and the span of
its branches that grew to sides of it. In turn
it is known well, that just such a growth of
an oak certifies that in times of its youth,
when it directed its growth, it used to be the
only tree that grew in this part of the forest
near Wszewilki. This in turn means, that
when this oak was planted at least 700
years ago, meaning before-medieval times,
the area of this cemetery from Wszewilki was
already something special. After all, it was
located in the middle of forest, but it was
deprived trees - apart from this single oak.
In turn it is known, that for Slavs from
before Christian times, oaks were symbols
of strength and longevity, usually also a
house for the god "Pierun" (meaning "Lightning bolt")
described in item #L2 below, means were
"pagan holy trees" with functions similar
to famous "Datuk" trees from present
Malaysia. (For more details about holy
trees "Datuk" see descriptions under
photograph "Fig. #D1" from the web page
malbork_uk.htm,
photograph "Fig. #G9" from the web page
ufo.htm,
or see descriptions in subsection I6.1 from
volume 5 of
monograph [1/5].
Anyway, there are numerous premises, that similarly
like these Malaysian holy "Datuk" trees, also
"pagan holy oak" from Wszewilki in past had
supernatural powers. After all, in times of my
youth this old cemetery in Wszewilki was famous
in the entire vicinity from various unexplained
and "supernatural" events and phenomena,
which could originate from the powers of this
oak. Furthermore, on the basis of experience
from my own youth, I personally believe, that
this particular oak had the ability for telepathic
communication with people, as this is described
in subsections I5.4 and I3.3.1 of the abovementioned
monograph [1/5].
What is even more interesting, this "pagan holy oak"
from an old cemetery in Wszewilki grew almost precisely
in the middle of the cemetery, although it was
shifted from this centre towards the north by around
one diameter of itself. This in turn means, that
probably it was intentionally planted in there by
people just on the side of a stump from an even
older oak, which most
clearly was occupying the exact centre of this old
cemetery. Means that the oak that after 1991
collapsed because of the old age, after it survived
in my estimation around 700 to 1000 years,
in fact replaced an even older oak which most
probably grew before it in the exact centre of this
cemetery, and which most probably also collapsed
because of an old age after it lived for around further
700 to 1000 years. But if one leads this deduction
even further, than it turns out, that this older oak,
planted by pagan Slavs at least 1400 years
ago, was not at all the first oak that grew in this
place. After all, the logics indicates that in order
to be planted in the exact centre of this cemetery,
the entire area of this cemetery needed to be free
from other trees, so that the sight of planting people
could find out where exactly this centre of the cemetery
is. In turn to remove all trees from the entire hill
of this cemetery, local Slavs needed to already
have there some naturally growing oak, whom they
worshiped then. This first oak from this hill, possibly
growing completely accidentally, probably also collapsed
because of an old age, after it lived for around 700
to 1000 years. So if the above deduction is true, than
all evidence indicates, that the cemetery in Wszewilki
began to be a place of old pagan cult and burials
around 2100 and 3000 years ago. Because this is
the closest and almost only such area lying not far
from the former town Milicz, one may deduce that
the place, which presently we call a "German cemetery"
from Wszewilki, in fact is a place of an old Slavonic cult
for inhabitants of Milicz, starting from pagan times,
when the Europe was still belonging to the Roman Empire.
Personally I am convinced, that this unique place was
devoted to the cult of Slavonic god "Pierun"
(i.e. "Lightning bolt"), mentioned also in item #L2 below.
Of course, at this point someone could ask, whether
this oak which disintegrated after 1990 is the only
evidence of the old age of this cemetery. The reply
is "no". There were in past various other items of
evidence which I still remember. For example, in
times of my youth there were several very old and
non-typically looking graves not far from this oak.
They were formed from lumps of "paddock ore"
and were deprived of any inscriptions. In turn the use
of paddock ore for the building material of these
non-typical graves means, that they remained from
times when near Milicz there was no a brickwork,
nor mason workshops, means from times before
14th century. Summarising the above, all signs
indicate that an old cemetery in Wszewilki, wrongly
called the "German cemetery", is in fact an old "time
capsule", which hides inside many historic treasures
which still await their discoverers.
For the much older age of this cemetery certifies
also a very old road which in past led straight like
a bullet from this ancient oak from the centre of the
cemetery, to the main doors from a former church
that existed by the miniature central square of
Wszewilki (this church is described in item
#E1 of this web page). Although at present this
road probably is not going to be clearly visible,
it existed for sure. The remains of it were still
clearly visible in times of my youth. On the side
of it several old oaks used to grow. If these oaks
are allowed to live until today, they would have
at least 300 years by now. One oak by this old
road survived until the time of my youth (from
the rest only stumps were then left behind).
It used to grow slightly in front of the edge of
present forest, only around 40 meters towards
north from former main doors to the church in
Wszewilki shown in "Fig. #2" from item #F1 of the web page
wszewilki_jutra_uk.htm - about Wszewilki of our tomorrow
(i.e. to east from present fire basin that was
build on the place of former house of the
pub owner from Wszewilki) - perhaps this
oak grows over there until today. It is very intriguing
to what festivities this old road was used. If it was
a cemetery road (i.e. the road used for transporting
bodies from the church to the cemetery in Wszewilki),
then the age of these oaks would indicate, that
the Slavonic cemetery from Wszewilki was used
much earlier that it is commonly believed. With
this old road which linked the church and cemetery
in Wszewilki a curiosity told by old locals is
connected. Namely, several meters to the east
from this road supposedly there is a small
underground tunnel which linked cellars of
the church, with a grave chamber on the cemetery.
This tunnel supposed to be so small, that
people needed to walk in it on four (i.e. on
hands and legs). The description of it is
also provided on a separate web page about the
church of St. Andrea Bobola.
Fig. #C2a: An old cemetery of Wszewilki-Stawczyk.
This cemetery has an extraordinary configuration
of the ground. It is shaped like a "grave of a human
giant", i.e. it takes a shape of an elongated and highly
symmetrical hill in the shape of a huge old grave.
What is even more extraordinary, this highly symmetrical
and regular hill is surrounded with a completely flat
land. No wonder, that from the oldest times it probably
attracted attention of local people. So it is almost absolutely
sure, that already in pagan times, it was a place of a pagan
cult and a burial place for ancient Slavs. For just such
a function of a "place of a pagan cult" certify the presence
in almost a geometrical centre of it an old "holy oak",
which in pagan times fulfilled the same function as presently
perform churches and temples. Furthermore, many other
attributes of this cemetery also certifies, that in fact it is
at least as old as Wszewilki-Stawczyk, means that for local
Slavs it was a place of ancient cult and a burial place
a long time before Christianity. As such, this cemetery is
a closed "time capsule" which still awaits for the opening.
The above photograph was taken in July 2004 from
a side of the road which in past led from Pomorsko
and Stawiec, and before that from Dziadkowo and
Cieszków, via Wszewilki-Stawczyk to the old watermill
on Barycz. The camera lens was directed towards
north-east. In the area visible on foreground, still after
the war a brick mortuary used to stand (presently only
bushes grow over there). More inside there was an
old oak with a huge cavity inside, which after 1990
either collapsed by itself, or was hit by a lightning.
The extraordinary attribute of this oak was, that it
had telepathic abilities of some sort, similar to these
which have famous holy trees "Datuk" from Malaysia.
When as children we used to play in branches
of this old oak, we always were telling to each other,
that in the huge cavity of it filled with wood powder,
an old treasure is hidden. In fact, when after 1990
this oak collapsed because of an old age, while
the entire cavity of it was uncovered, some accidental
passer by found a rich treasure hidden in it. (The
whispered rumours about this treasure are now a
public secret of Wszewilki and the vicinity.)
From times of my youth I remember that oldest
graves of this cemetery with still readable inscriptions
originated from 1700s. In turn last people were
officially buried on it in 1945.
* * *
To the right from the area shown on this photo
a row of graves used to be located in past, about
which people used to say that they hosted victims of suicides.
With these graves was connected a story, which in
times of my youth was attributed to this particular cemetery
from Wszewilki, and to these graves of victims of suicides,
while in later times which I heard several times as unconnected
anymore to any specific cemetery nor location.
According to this story, still before the First World
War, in Wszewilki supposed to live a hooligan and
a Casanova known widely around. He supposedly
was very powerful and claimed that he is not afraid
of anything, even the devil himself. During one of
drinking sessions he supposed to make a bet with
his colleagues, that he is not afraid to go to this
cemetery from Wszewilki in the middle of night.
(This cemetery was known around in past as a
place where was very "spooky" - what not supposed to
surprise, as it was a place of the pagan cult and burials
since ancient times). In order to prove that he in
fact was on the cemetery, colleagues gave him a
pole which they marked, and which he supposed
to push in one of the graves. After he went to the
cemetery, this hooligan and Casanova would not
return. So immediately as a daylight arrived, his
colleagues run to the cemetery. They found him
dead on the grave of one of these victims of suicides.
His pole pushed into the grave by "accident"
was pinning his coat to this grave. Then the
death of this fearless fighter was explained as a
heart attack from a fear. When he pushed the
pole and intended to return to his colleagues,
something hold him down to the ground.
Without being able to see in darkness what it
was, and being afraid the worst, he experienced
a heart attack. Older people used to show his
grave on this cemetery from Wszewilki, which
supposed to be the first grave in the row of victims of suicides
- lying just by the side of the grave on which he died.
The morale which then was repeated after finishing this
story went on that there are no strong nor fearless,
when comes to laws of the other world. Although
the action of these laws is camouflaged and can be
explained on many different ways, in the final effect
always it turns out, that these laws exist and act
with an iron hand.
Fig. #C2b: An old oak from the settlement Kadyny
at the Vistula Spit (near Elbląg).
This oak is estimated at not younger than 700 years,
however most probably have 1000 years. It is called
the "Dąb im. Jana Bażyńskiego" (i.e. the "Oak of the
name of Jan Bażyński") and is protected by the Polish
law as an official Monument of Nature. I show it here
because the cross-section of this oak is approximately
similar to the cross-section of the trunk of the old oak
that used to grow on the cemetery from Wszewilki.
Only that branches of the oak from Wszewilki grew
"sideways", while branches of this oak from Kadyny
grow "upwards". In spite that this oak from Wszewilki
was a similar age, i.e. also had around 700 to 1000 years,
and in spite that without any doubt it was connected with
Slavonic pagan celebrations from this area, no-one
cared to announce it to be a Monument of Nature,
but allowed it to die from an old age and from a lack
of human care.
Part #D:
Remnants of the past:
#D1.
The
watermill
on the river Barycz which belonged to Wszewilki:
When the construction works for the town
Milicz were finally finished, the workforce
and building materials mined in the vicinity
of the "first dam" on the Barycz river (see
photograph from "Fig. #D1" below) stopped to be needed.
So it rapidly turned out, that there is a whole
village over there, full of unemployed, highly
skilled workers. (This village represented the
the pre-origin of what presently is the village
Wszewilki-Stawczyk.) So in order to maintain
somehow their significance and usefulness
for the town Milicz, people populating this
village build a first watermill on the Barycz river.
This watermill was located only around 100
meters to the north from the present dam
on the river Barycz, shown in "Fig. #D1" below.
Independently that this mill begin to provide
Milicz with flour, while later also the bred from
bakeries which grew up on this flour, the first
citizens of Wszewilki-Stawczyk invented for it also
an additional function. Namely water which was
lifted up in front of the waterwheel of this watermill,
was directed to a separate path. Thus, after
being supplied to Milicz, this water formed the
town's moat - means additionally it defended Milicz.
In the period proceeding the construction of
this watermill, and also soon after building
it, the present village Wszewilki-Stawczyk was
located around this watermill. But later it turned
out that this location has disadvantages. Namely
the area near the watermill was frequently flooded
with spring floods. Therefore with the elapse of time
the centre of village Wszewilki-Stawczyk was shifted
to a higher ground, i.e. to a crossing of two roads
described earlier (namely the crossing of a road that
runs north-south, and that leads to this watermill, with
the road which runs west-east, and which leads from
Milicz to Sulmierzyce). At this crossing of roads a new
centre of Wszewilki was build. This centre consisted
of a miniature central square of the village, near which
stood a hotel with a pub. Slightly later also a church
was build with its own cemetery. Finally a bakery and
grain storage was constructed. (Unfortunately, around
1875, as I described this in item #C1 above, through
this small square, where the church an hotel stood,
a new railway line was build. In turn the central area
of Wszewilki was then turned into a big hole in the
ground, from which sand and gravel was mined to
be used for construction of the railway line.)
After the centre of Wszewilki-Stawczyk was shifted
to a new, higher ground, near the watermill
from Barycz were left to live only people deprived
of their own land, means poor labourers, who
directly worked in this watermill. Cottages of these
labourers survived until after 1900s, when this watermill
finally bankrupted and was abandoned. In times
of my youth, i.e. in years between 1950s and 1960s,
still one could find well visible hard cottage floors
made of clay (in Polish "klepisko") from these
cottages. I personally remember the existence
and location of around 5 such well visible cottage
floors. Two of these were located just behind a
brick bridge over an irrigation ditch, which run
along a border of old valley of Barycz. The sites
of former locations of these cottage floors exist
over there still until today, although the floors
themselves were destroyed at the beginning
of 1960s. Three further such well-preserved
cottage floors from former houses of watermill
labourers, existed by the road to this watermill,
not far from the mill itself. In the present times
locations of these floors are flooded by a large
fish pond which was created around 1990.
These "cottage clay floors" were actually evenly
hardened layers of clay and sand, sometimes
with an addition of calcium or cement. The rest
of these cottages was constructed from fragile
building materials - usually from branches,
straws, and grass, which were covered with
a layer of clay (i.e. exactly the same as I
explained it in item #G2 for an unique architectural
style of Wszewilki), and then covered with a
layer of forest ferns. After such cottages were
abandoned or destroyed, the entire their upper
part decayed and blended with the environment.
Thus the only relatively permanent part was this
evenly compressed "cottage floors" (i.e. "klepiska")
on the ground. When as a teenager I analysed these
"cottage floors", always I was puzzled by the smallness
of the dwellings that people used for housing in past.
These "cottage floors" had dimensions of only around
2.5 metre by 2.5 metre. This means that such cottages
hardly sufficed for storing a single, small bed, small
table, and perhaps one chair.
The watermill on Barycz existed and operated for
almost 1000 years. Of course, in the meantime
it was repetitively extended, rebuild, and improved.
The grain was delivered to it by water and by land.
By land it was transported along two roads, namely
the road from Wszewilki (immediately after the Second
World War called the "road to the dam"), and still
another road which approached it from another side
of the Barycz river (means which led from villages
Duchowo, Sławoszewice, and from the town of Milicz).
Both these roads were linked together by a bridge
over the Barycz river, which existed only several
meters behind the waterwheel of this watermill.
Because of this bridge, this old "road to the dam"
in old times in fact was also one of the two main
roads that linked Milicz with northern part of Poland.
Simultaneously it was a part of the historic "Amber
Route". Thus through Wszewilki caravans of merchants
used to roll then, which travelled from Milicz, through
villages Wszewilki and Pomorsko, further to Cieszków,
Zduny, Krotoszyn, and then to Gniezno and later Gdańsk.
In turn another road leaving Milicz towards north, run
by what today represents the Krotoszyńska street of
Milicz, but then it run through the centre of Stawiec,
to Rawicz, and finally to Poznań. (The present asphalt
road from Milicz to Cieszków and later to Krotoszyn,
was constructed relatively late, because only around
years 1930s.) The section of the road, which in these
old times linked Milicz with the watermill on Barycz,
is used until today. It is the access road from Milicz
to the dam on Barycz. Also by this road soon after the
Second World War several "cottage clay floors" (i.e. "klepisk")
existed from old cottages, and even foundations of one
larger building could be seen there.
Only after the year 1900s a dangerous competition
appeared to the watermill in Wszewilki. This
competition was an electrical mill constructed
by the side of road that led to the old watermill.
Thus everyone who was going to the old watermill,
usually gave up driving through the sandy road,
and stopped by the new electric mill. In the result
this modern competition from Wszewilki caused
a gradual lost of all clients by the old watermill.
This in turn eventuated in the bankruptcy and
the ruin of the old watermill. Around 1950, only
rotten fragments still were left from the old
watermill. These could be noticed and identified
only if someone knew that this was the location
where previously a watermill used to stand.
Until around 1800 this old watermill on the Barycz
river was the only mill in the vicinity of Milicz. Its
flour provided food not only for the town Milicz,
but also for all surrounding villages. But after
1797, when the old fortified castle in Milicz was
burned (for details see the web page about the town
Milicz),
and a new palace for the local margrave
(margrabia) of Milicz was constructed,
the section of the defence moat which stopped
to be needed was so redirected, that it formed an
ornamental river in the park by the palace. During
redirecting of this town's moat, amongst others, another
watermill was build on it. Thus, it was only then that
the watermill from Wszewilki gained a first competitor
in Milicz. Thus around 1800s the watermill lost its
monopoly that lasted many centuries. Soon afterwards,
also several villages near Milicz constructed their
own windmills. Just after the Second World War
such windmills still existed, although were not used,
in villages Duchowo and Stawiec. (Soon after the
Second World War, the village Stawiec had two
such windmills, both located on the top of a hill
around a half of kilometre to north from the
waterworks in Wszewilki shown in "Fig. #D2a".)
It is not a coincidence that the "paddock ore"
for construction of Milicz was mined in the
vicinity of an area where a powerful "Earth
chakra" is located. Also not by a coincidence
the first old watermill from Milicz was placed
exactly in the place where this chakra was
bursting with the "chi" energy. Old Slavs
were very sensitive to natural energies and
perfectly knew about he influence that these
energies exert on the fate of people and
settlements. (This perhaps added the contribution
to the fact that Milicz, which was constructed
from the "paddock ore" mined from vicinity
of this chakra, survived in a good condition
until today, while a fortified castle of Milicz,
which was constructed from bricks made
in other places, i.e. in present Stawiec, was
destroyed and burned many times in the
meantime.) Readers, who wish to learn
more about the "chi" energy can find
scientific descriptions of this energy in
the initial part of chapter H from volume
4 of my newest
monograph [1/5]
available free of charge via this web page.
In turn a scientific explanation what actually
is a "chakra", is presented in subsection
I5.3 from volume 5 of my newest
monograph [1/5].
"Chakras" are also briefly described on a
web page about the
Concept of Dipolar Gravity.
Fig. #D1 (K1 in [10]): The dam on the river Barycz located closest to Milicz.
From the first ancestor of this dam, means from the very old
watermill which belonged to Wszewilki, begins the rich history
of this village and the economic link of it with the town of Milicz.
Photograph taken in 2003. This is only around 100 meters
towards north-east from the dam shown here, that already
over 2000 years ago shepherds of cattle from the nearby fortified
town Milicz started to build the first shelters against weather.
Later evolution of these shelters led to the eventuation of the
present village Wszewilki-Stawczyk. It is also near this dam
that a powerful energy "chakra", which rules the fate of Milicz
and the vicinity of it, is located. This chakra emits so powerful
blow of natural energy by Chinese called "chi", that the influence
of it can be felt even be people who are the most insensitive and
thick skinned. (In order to feel the charging with energy and
soothing influence of this flow of natural "chi" energy, it is enough
to sit near this dam, cut off our thoughts from experiences
induced by our senses, and concentrate our attention on
our inner feelings - means, as this is called "switch on into
the reception of the chi energy".) For example, it is just
because of the flow of this "chi" energy, that even in times
of my childhood, when no-one ever heard of such things
as "chi" energy, "feng shui", natural "chakras" of Earth,
meditations, etc., to the above dam crowds of people kept
arriving only to - as then it was called "calm down their nerves"
(today this would be called "meditation" or "saturating the
body with chi energy"). Because just such location of the
Milicz chakra of Earth, whatever happens in the vicinity
of this dam, it is simultaneously the symbolic representation
of whatever happens to the town of Milicz and to the vicinity
of it. Because the flow of energy in this chakra is controlled
by fate of the village Wszewilki-Stawczyk which historically
originates from this chakra, whatever happens to this village,
is simultaneously a symbolic representation of what later
happens to Milicz and to the entire area spreading tens
of kilometres around this town. The above dam is located only
around 100 metres to the south from the area, in which between
years 900 and 1000 AD was build the first watermill of the town
Milicz. This watermill, and also the settlement of workers which
build it, and workers who provide labour to it, in the course of time
constituted the beginning to the old village presently known as
Wszewilki-Stawczyk. In turn the flour from this watermill fed
and nourished citizens of Milicz, and the vicinity of this town,
for almost 1000 last years.
The dam shown above
was build by Polish youths called "Junaki" around 1950. Means that in
time it was photographed it had already around 50 years. Because of the
energy significance for Milicz, whatever happens around this dam, the
current state of the dam, and also the vicinity of this dam, are symbolic
representations of the state of things in Milicz and in vicinity of this township.
Before the dam shown
on the above photograph was constructed, an "old dam" existed in the
same place. It was build by Germans soon after the year 1900. So at
the time when it was exchanged for the dam shown on the above photo,
this old dam also had around 50 years. But even this old German dam
on the river Barycz, was NOT the first dam that existed in this place.
This is because starting from around 900 to 1000 AD, around 100
meters to the left from the lens of the camera that took the above
photograph, the first watermill on the river Barycz was build. In the
administrative sense this watermill belonged to the village presently
called "Wszewilki-Stawczyk". This watermill was the first structure
which piled up the water of Barycz to the level close of the
one which we can see on the above photograph as it is pilled up by
the present dam. In fact this first watermill of Wszewilki-Stawczyk, was
simultaneously the first dam on the river Barycz which was positioned
just only around 100 meters to the north from the dam that we
can see on the above photograph. Furthermore, this watermill
split the river Barycz into two riverbeds, and redirected the water
into two separate streams. The first of these riverbeds, i.e. the "low" one -
means this one to which water was flowing from the watermill wheel,
run towards Milicz approximately along the riverbed in which
Barycz flows presently (although previously this riverbed was much
more windy and complicated). This "low" riverbed merged with the
present riverbed of Barycz only around 20 meters behind the
person who took the above photograph. In turn another "high"
riverbed of Barycz, which emerged from the pond in front of
the waterwheel of that old watermill of Wszewilki, run along
a prehistoric riverbed of Barycz, which presently is known in
Milicz under the name of "Młynówka" (in Polish meaning
"the watermill stream"). On the above photograph this another
("piled up" or "high") riverbed of Barycz run along the line
of trees visible behind the car on the right side of the photo,
means in fact it crossed the present riverbed of Barycz
exactly perpendicularly to the present course of this riverbed.
(The present riverbed of Barycz, visible on the above photo,
was dug up by hand during the straightening-regulation of the
Barycz riverbed that took place already after 1900s). This old
"high" riverbed of Barycz, means the "Młynówka") in fact
was supplying water to the moat in front of fortification walls of
medieval Milicz. So it can be stated, that the watermill that for
almost 1000 previous years stood only around 100 meters
towards the north (left) from the area shown on the above
photograph, not only fed the town Milicz, but also defended
it against enemies. So from fate of it depended also the fate
of Milicz - what resulted also from the location of it at the
energy chakra of Milicz.
The discussed here remains of the old watermill
from Barycz, still existed not far from the dam
illustrated above in times of my youth, i.e. in years
1950s to 1960s. Also wildered fruit trees which
used to grow around this watermill still existed then.
Only around 1990s the area of this old watermill
was included into a newly formed fish pond and
flooded with water. But even just shortly before
flooding of this area, still one could clearly see
the road which led to the watermill from Wszewilki.
(Just after the Second World War this road was
unjustifiably called the "road to the dam", although
in the last section it turned towards the east - straight
at the former building of the old watermill, in this
way actually turning out from the dam instead
leading to it.) Presently probably no visible
remains are left from this old watermill - although
I must admit that during my last visit in Milicz in
July 2004 I was not inspecting this area - so I
did not check how the matters look like over there.
The only thing that possibly could still survive
from this old watermill until present times, perhaps
could be the artificial hill that was formed in the
junction of both old riverbeds of Barycz. This is
because the hill would stick above the water
level in newly formed fish ponds. In old times
the top of this hill was occupied by the house
of the mill owner. (This house of the mill owner
was located on the top of hill to be safe from
high floods that during some springs used
to trouble the Barycz valley. In turn the hill
was located exactly at the junction between
two riverbeds of Barycz that parted from
each other from the pond that piled water
up in front of the waterwheel.)
* * *
Notice that you can see the enlargement
of each illustration from this web site. For this, it suffices to click
on this illustration. Furthermore, most of the internet browsers that you may
use, including the popular "Internet Explorer",
allow also to download each illustration
to your own computer, where it can be looked at, reduced or enlarged to the
size that you may want, or printed with your own graphical software.
#D2.
Historic
waterworks
from the western border of Wszewilki:
Another contribution of the village Wszewilki
to the culture, households, and the style of
living of this region, were waterworks of the town
Milicz. These were located at the western edge
of Wszewilki. The waterworks were very old -
supposedly they were constructed in 19th century.
But they were abandoned in 1960s, when Milicz
constructed new waterworks. As this is almost with
everything in Wszewilki, today buildings of this
old waterworks constitute a symbol of "unutilised
potential" of the surrounding countryside. For example,
as this is revealed on the photograph from "Fig. #D2a",
the former yard of this waterworks currently is used
as an unofficial junkyard. In turn the water-tower
scares passers by with empty eyeholes of its
windows, thus wasting unused. This is in spite
that from the water-tower extends a breathtaking
view on the surrounding area. The buildings
of this waterworks have a prime location by the
busy road. So if this waterworks are transformed
from the present unofficial junkyard into a road-side
pub and restaurant, in which the dining room
would be located on the rotary platform from this
former water-tower, then people would queue
in order to be able to eat something in there
and enjoy their eyes with such superb views.
The utilisation of the primary location of these
former waterworks buildings for e.g. a restaurant,
is not the only manner in which they could be
used for the good of people. An example of other
attractive utilisation of these buildings could be
turning them into e.g. "museum of technique" for
Milicz. After all, the part of visiting of this museum
could be the highly attractive climbing of the
water-tower. Just such an attraction is already
entertaining in Poland visitors of the cathedral
in Frombork, while e.g. in New Zealand almost
every town invites visitors to climb onto their
water-towers. In order to make this climbing easier,
e.g. the tower of the old cathedral in Frombork was
especially subdivided into a series of levels. On
each level various exhibits were displayed.
In turn the tower as a whole was utilised for the
demonstration of various phenomena connected
with gravity, Coriolis forces (e.g. see item #F2 from the web page
free_energy.htm),
etc. In the result, visitors
to Frombork queued in long queues in order to be
able to climb this tower and enjoy views as well as
enjoy exhibitions that this tower offers. In a similar manner,
e.g. after an official transferring the buildings of
this waterworks from Wszewilki for the site of
museum of Milicz, the water-tower from this waterworks
also could be subdivided into several levels, with
short stairs leading from the level to level. In turn
on every of these levels a display area could be
organised with various exhibits which are light
in weight, but interesting in content to look at.
A true technical treasure of the former waterworks
of Milicz were two huge gas engines which
propelled equally huge pumps for the pumping of water.
I do hope that these engines actually survived until
today in a pile of junk which surrounds former
waterworks, and that one day they can be restored.
When I visited various museums of technique in the
world, I noticed that even much less "ancient" and
incomparably less interesting engines constitute
presently precious "pearls" of technology, from
having of which these museums are very proud - see
photograph from "Fig. #D2b". Old gas engines from Milicz
waterworks in Wszewilki were so perfectly constructed,
that in case of exhibiting them in any museum, they
would become incomparably more attractive than
anything that I saw in museums of technique in the
world. I remember even now what a power and beauty
of old machines radiated from these engines, and
how interestingly and educationally they were designed.
They had only a single cylinder. They had an ignition
from a large uncovered magneto with the wedge
ignition cam. The magneto was clearly visible all
the time, so that the engineer who run these engines
could see the work in subsequent stages of the ignition
cycle. The crank and crankshaft of these engines were
clearly visible, because they worked in the air fully
uncovered - means otherwise than this takes place
in present engines which are completely covered and
have the form of "black boxes". Each engine had also
a huge flywheel screwed together from several separate
segments. They were true masterpieces of old engineering
technology. The fuel supply (i.e. city gas) was provided
in them through an unique square bags made of rubber,
which fulfilled the function of present carburettors.
During their operation these bags were throbbing
like working hearts, i.e. were cyclically inflated with
gas, then the gas was sucked from them into cylinders,
while the bags shrunk. In fact, the operation of these
machines me personally resembled the fulfilment of
life functions by some huge, mysterious, living creature,
not by a machine. Whenever I had opportunity to
watch them in operation, they always fascinated me
enormously. On the basis of their appearance and
components today young generation could be taught
about principles of operation of combustion engines,
and about historic evolution of their components. If
they survived until today, in my personal opinion they
should be restored and exhibited in the museum of Milicz.
After all, they are priceless pearls of technology.
* * *
The old waterworks from Wszewilki realised
to me one shocking truth of life, which with the
elapse of time become a component of the
progressive and moral philosophy of
totalizm.
This truth states that "these ones who work
loudly and in the manner which hits eyes, in
fact are incompetent, while outcomes of their
activities are miserable. People who are truly
efficient and professional always work silently,
humbly, and in the manner which remains
almost unnoticeable to anyone."
The action of this moral truth I discovered in
these waterworks from Wszewilki, when I was
still a small boy. My father worked then in
this waterworks as an engineer who run these
huge engines and pumps. And their running
was difficult, because as all old machines, they
had their "souls" and their defiant "personalities".
For example, they used to show their "humours", were
very "restive" and frequently displayed "moods".
One needed to know them perfectly in order
to be able to start them and then maintain in
operation. (In spite of their huge sizes, these
engines were started by hand cranking, similarly
as the first cars did. Interesting whether the reader
knows that even after the Second World War cars
were still started with hands by turning ignition
cranks which were coupled with the crankshafts
of these cars. Present electrical starters come
to common use only in 1960s.)
One Sunday someone especially important in
small Milicz got stuck in his bathroom covered
in soap. This is because water on the water-tower
of the discussed waterworks finished, while
both engines with pumps were stopped. This
important someone telephoned to the boss of
waterworks, asking him to do something in order
more water was poured into the town pipelines.
Because it was really a "big fish", the boss of
waterworks of that time immediately called all
engineers who lived in the vicinity of waterworks,
ordering them to start engines and to pump water
to the water-tower. But both old and "vicious" engines
were not in the "mood" to work for this big fish from
Milicz (after all, it was Sunday) and would not let
start themselves. After around an hour of fruitless
attempts to start them, finally someone decided to send for my
father to Wszewilki-Stawczyk. My father took me
with him, after all this was Sunday while he went
to waterworks just to start the engines. When we
entered the hall of waterworks my eyes was hit by
a huge loud crowd of people that was running
around one of the engines, while the hall looked
like a large busy factory during a mass production.
(Typically when I visited the father in his work, he
was the only person in the entire waterworks.)
My father entered inside almost unnoticed in the
humming and yelling that was going on there.
He approached one of the engines, around which
no-one was just running, lied one of his hand on
the cam from the igniting magneto, with his other
hand he pushed the crank with a feeling, and the
engine started to talk. Quietly, professionally, without
making any wind. The yelling-crowd rushed to the
engine and the pump which just started to work.
Then my father equally humbly and quietly tapped
the cylinder of the second engine, regulated
something in the magneto, pushed the ignition
crank, and the second motor also started to
talk. All humbly, quietly, fast, and without making
any wind, although shockingly effective. This
unimposing manner of work of true professionals
really productive and efficient etched into my memory
forever. Now I know, that in order to recognise who
works truly effectively and whose contribution really
counts - although usually is almost invisible in the
crowd, it does not require to look how much noise
this someone makes and how much wind this
someone induces during the running. Rather,
according to what the
Bible
states in Matthew 7:16 and 7:20, one needs to
remember that "by his fruits you will recognise him".
One consequence of the event described above
was, that soon afterwards Milicz started the construction
of new waterworks. After they were build, local big
fish did not risk that they get stuck in bathrooms
with eyes covered in soap for washing out of which
would not be enough water.
Fig. #D2a: The identification mark of the beginning
of village Wszewilki, means the former waterworks
of the town Milicz, which at present are scaring
people with empty eyeholes of their deserted
water tower.
(The photograph taken in July 2004.)
These waterworks were located by the western edge
of the village Wszewilki. They were propelled by two
huge and very old gas engines (i.e. engines for which
the fuel was gas produced in the gasworks from Milicz).
Water was pumped from them to the architectonically
elegant water-tower, visible on the above photograph.
The appearance of this tower would make proud practically
every town in the world. From the tower water flew under
the gravity pressure to the whole Milicz. But around 1960
these waterworks were replaced by new ones (working
without the water-tower). However, instead of designating
the buildings of former waterworks for something useful,
e.g. for a "museum of old technique", past authorities of
Milicz allowed the buildings of these waterworks to simply
waste away.
Fig. #D2b: A small gas engine, which is a pride of
the museum of city Invercargill in New Zealand.
Photographed on 12 March 2006.
However, this engine looks very miserable if it
is compared to two magnificent, huge, very old
engines which in past used to work in the waterworks
of town Milicz, which (the waterworks) are located
at the beginning of the village Wszewilki. These gas
engines from Wszewilki would presently become
pearls and ornaments of even the most exclusive
museums in the world. Unfortunately, typically
in the Polish style, they were allowed to waste
away on rains, and rust into nothingness. Buildings
of these old waterworks of Milicz, in which the
engines used to reside, presently are also wasted
away and gradually disintegrate. Simultaneously,
inhabitants of Milicz are crying to have a real
museum.
Wszewilki are very old village. Practically it
is so old as the ancient "Amber Route" which
passed through it. In turn in such old locations,
always there is a lot of old treasures hidden
on various occasions. A part of these treasures
was already discovered - as for example the
treasure from an old oak in the former
Slavonic cemetery of Wszewilki, described in
inscription under the "Fig. #C2a". Other treasures
of Wszewilki still await their discoverers.
The last situation, during which there was a mass
hiding of treasures in forests and fields which
surround Wszewilki, was the end of World War Two.
When the Russian army approached Wszewilki,
local German farmers did not wish to leave to
Russians their most precious possessions.
So they hide the most valuable possessions
through massive burying them in forests and fields.
The majority of goods buried at that time probably
remains underground until today, although a part
of them was found and retrieved by various inquisitive
incomers and settlers.
A widely told case of "finding" such a German
"treasure", about which I heard in times of my
youth, was the treasure from the vicinity of
Dziadkowo. (Dziadkowo is another village
located not far from Wszewilki.) Some
time after the war, one of local farmers was
visited by German "tourists", who asked for
the permit to stay for night in their house. But
during the night hosts noticed that these "tourists"
manipulated something on the old fruit tree in
the garden (left from the German times). The host
asked visitors to leave his home, and after they left
he cut down this old fruit tree. After splitting it up, it
turned out that in the body of tree an entire roll of gold
coins was ingrown. Of course, in present times the
moral side of the entire event could, and should,
be debated - after all these supposed tourists were
probably the legal owners of this "treasure" (unless
they robbed it from someone else). So they only
arrived to take back what probably belonged to
them. However, in times soon after the war, when
people had freshly in their memories the shootings,
catching, and German concentration camps, these
matters were viewed from a different angle.
Even more questionable morally was the "treasure"
from the forester's cottage in Wszewilki. Soon after
the war there was an old forester's cottage located
around a half of kilometre from the eastern edge of
Wszewilki-Stawczyk, by the old (original) sandy road
which in old times led from Wszewilki to Godnowa.
In this cottage an old lady autochthon stayed, who
considered herself to be a Pole, so she would not
escape at the end of the war inside of Germany
together with other Germans. But shortly after the
liberation, in the period of lawlessness that prevailed
then, she was murdered by the band of marauders
from the Russian army, while the cottage was burned
down together with her corpse. As a young boy I frequently
walked through ruins of this cottage on my way to mushrooming.
Sometimes we also played over there with other colleagues.
The only things that were still left from this cottage included
a pile of scorched rubbles, a well, fruit trees, and very
buxom linden trees. We frequently looked into this well and
I even remember that a long stick was sticking out in it
from water. When as a pupil of primary school I took part
in "searching for Colorado beetles", our group usually
rested in shade of linden trees that grew around this
burned cottage. During one of these resting times, an
older farmer from Wszewilki told us, that not long before,
a Russian "tourist" dressed in plain clothes arrived to
his house. For a payment this "tourist" asked to be taken
to this cottage, because he forget where the cottage is.
After they arrived at the spot, this supposed tourist went
straight to the well, and pulled out this long stick that was
sticking out from the water. At the end of this stick a packet
was tided up. The "tourist" tore this packet out and then
quickly disappeared in nearby forest. Only then the farmer
realised, that this Russian must be a member of the gang
of marauders which murdered the old lady autochthon and
burned the cottage down with her body. In turn the "treasure"
which for several years was awaiting in this well tided up to
the end of a stick, probably was the spoils of war which this
band forced from the old lady before they killed her. As the
above indicates, soon after the war it was not safe to live
in houses that stood alone. (My parents also lived in just
such a standing alone house that was far from the rest of
the village - thus they also were attacked by a band of
Russian marauders, as I described this in item #J1 below.)
Another source of present treasures of Wszewilki
were these famous markets which in past used to be
organised on the miniature central square of this
village. Merchants and traders from practically
entire area of present Poland, eastern Germany,
Czech, and even White Russia, were arriving to
these markets. During the times of such markets, these traders were
camping on both sides of the road which in past
led from the central square in Wszewilki to the
old watermill on Barycz. During this camping,
some of them lost their coins. Many of such
very old coins is still buried in the soil of fields
that surround this road (amongst others in the
soil of fields of my father). I remember that during
ploughing my father relatively frequent find on his
field various old coins. These coins, in unawareness
of their historic value, I later traded with colleagues
for various worthless junk, or I lost in numerous
games of coins. Independently from fields of my
father, similar old coins I kept finding also on the
opposite side of this old road, in the place where
today a football field of Wszewilki is located, but
where in old days the camping area for traders
was designated.
Wszewilki had also two very old buildings, in the
vicinity of which traditionally one should expect
to find treasures. These were an old watermill,
and equally old pub with hotel. In case of the watermill
the folklore states that owners of it were extremely
rich. So being afraid of bandits, the savings they
had they buried not far from the mill - in a spot that
they knew quite well. I am ready to bet, that the magnetic
searches of the vicinity of this watermill would provide
interesting results. In turn about the pub and hotel the
folklore stated, that careful travellers preferred to rather
bury their valuables than to risk that after they got
drunk they loose it for some local cunning characters.
Therefore in case of the pub and hotel from Wszewilki,
in the vicinity of it also should be expected to find rather
interesting objects in the result of magnetic searches.
Especially that soil is still unmoved starting from the
square located near this pub and hotel, on which travellers
used to leave their wagons and horses, until the entire
northern entry road to Wszewilki. (This entry road led from
the northern Poland, through the present Pomorsko, until
the building of the pub and hotel, and then further through
the watermill on Barycz and the bridge near this mill,
until the gates of Milicz.)
The spoken folklore of Milicz stated, that in times
of the "Amber Route" the dense forests which
surrounded this town was a shelter for various
bandits. Before the local authorities managed to
deal with any new bandits, they usually robbed
already several caravans of traders and individual
travellers. In turn the spoils of such robberies they
usually hide by burying them in more noticeable places.
Probably a part of these treasures remains buried
until today. The majority of it probably is made up
of amber and amber products, which cannot be
detected with inductive metal detectors. As I described
this on the web page about the town of
Milicz,
in fact a family member of one of my school colleagues
discovered just such ancient amber treasure. But I am
ready to bet, that in a similar manner treasures
consisting of not only amber, but also objects made
of precious metals, were hidden not far from
Wszewilki and Milicz.
Because Wszewilki are located so close to Milicz,
all treasures which I described on a separate
web page on the town of
Milicz,
in fact also are located not far from Wszewilki.
Part #E:
Evidence of strange persecution of Wszewilki in past:
Although at this stage this can be difficult
to understand and to accept, it appears
that there is a kind of devilish conspiracy
against Wszewilki. This conspiracy is
implemented by the same dark power,
which constantly sabotages the totaliztic
web pages about Wszewilki, and which
uses various "tricks" to hold back people
from reading these web pages.
This dark power clearly tries to
destroy all sources of information about
the immensely constructive history and
moral past of Wszewilki. The extraordinary
in all this is that the evil creatures which
persecute an innocent village of Wszewilki,
are the same creatures which in medieval
times were called "devils", while in present
times are named
"UFOnauts".
I personally wonder constantly and cannot
understand, why and in what way the
village Wszewilki get in trouble with UFOnauts.
If one analyses the historic fate of Wszewilki, then
a clear pattern hits eyes which seems to constantly
persecute this village. In general, this pattern
manifests itself in form of various supposed "coincidences"
which systematically destroy all sources of historic
information about the morally constructive past of
Wszewilki. In turn, as I described this in chapter VB
from volume 17 of my older monograph [1/4], just such
a pattern of someone's persecution is characteristic
for "falling into disfavour" of the UFOnauts who dramatically
exceed people in technology and in intelligence.
For example, in my opinion it is not an accident,
that a small central square of historic Wszewilki,
was in past completely erased from the map, by a
railway line which bulldogged everything on its path.
If someone analyses on the map the course of
this railway line, it turns out that someone intentionally
deformed this course, so that the railway bulldogged through
the central square of old Wszewilki, and destroyed an old
Catholic church together with various other buildings that
used to stand there. If not this purposeful and forced deviation
from the straight path of this railway line, this line would
in fact run beyond Wszewilki, some half a kilometre to east
from the village. This deviation has in turn such a consequence,
that the historic central square of Wszewilki together with its old
church and with other public buildings, could NOT survive until
today. All these buildings from Wszewilki were made of
lumps of the same paddock ore, from which old defence
walls and old buildings of Milicz were constructed. Someone
make sure though, that the railway line bulldogged through
the very centre of the village, thus destroying the historic roots
of Wszewilki. In my opinion, it is not an accident also, that the
area of the "chi" energy chakra near an old watermill on Barycz,
in which the present village of Wszewilki was born, currently
is flooded by a newly build fish pond. Not mentioning here the
state of the area of an old Slavonic cult (i.e. the old cemetery from
Wszewilki), which presently is a kind of "taboo" for descendants
of the same Slavs who in this place were completing their
pagan rituals. In my personal opinion, in spite that the
destruction of sources of information about the history
of Wszewilki apparently is caused by a string of "coincidences",
there is a strange regularity in these supposed coincidences.
This regularity suggests, that in reality it is an evil power which
designs and which determines what and how supposed to
happen in order to systematically destroy the traces of
history of Wszewilki, and only then this destruction is carried
out in such a manner that it appears to be "coincidences,
or outcomes of unfortunate sets of circumstances".
The extraordinary thing about Wszewilki is, that
by a convergence of fortunate "coincidences" it was
possible to identify and to describe for this village
the evidence, that UFOnauts constantly destroy
knowledge about the history of this village. What
is even more interesting, even today the reader
is still able to verify this evidence in person, because
until today perfectly visible traces of this evidence
remain in Wszewilki. Fort example, the reader
can trace on the map, the viciously deviated course
of the railway line which bulldogged the miniature
central square of Wszewilki. The reader can also
drive onto the spot, and with his or her own eyes
see holes dug out in places where the church,
the hotel and the pub, and also other public
buildings from the miniature square of Wszewilki
used to stand in past. He or she can also talk
to older locals, who still may remember the
remains of an old watermill on Barycz (i.e.
remember remains of both riverbeds of the
Barycz river, which parted from the watermill
pond, means the high and the low riverbed,
remember remains of the waterwheel and dam,
remember the hill on which the house of the
mill owner was located, and remember fruit
trees which in past used to grow around the
watermill). He or she can also check the course
of old roads through this village before the newly
designed roads destroyed the original buildings, etc., etc.
In turn by realising the evil process of hiding the
past, which UFOnauts implemented in Wszewilki,
the reader may start to have an understanding
what kind of process of hiding the history of humanity
is continually carried out on Earth by these sworn
enemies of humanity. This should allow to understand
how little humanity actually knows about its true history,
about the origin and significance e.g. pyramids and
other old structures researched and described e.g.
by Erich von Däniken, about strange remains which
until today are left from the previous technical civilisation
on Earth destroyed completely by UFOnauts around
12500 years ago, about Atlantis, about the true
origin of humanity,
etc., etc.
There is a lot of facts which confirm that the village
Wszewilki somehow "fall into disfavour" of UFOnauts,
and that these UFOnauts with their cunning manipulations
continually keep destroying the sources of information
about the past of Wszewilki. Here are most important
out of these facts:
1.
Continuous inducing in Wszewilki various events that
destroy sources of information about the peaceful,
free, constructive, and moral past of this village.
Examples of such events include: (a) such a design
of the path of the railway line described before, that
this railway bulldogged through a historic central square
of old Wszewilki, (b) the destruction and complete removal
(together with foundations and cellars) of the historic
Catholic church and old pub-hotel, which used to stand
on peripherals of this old central square of Wszewilki,
(c) the design of a new path for the main road through
this village after 1875, that forced the gradual destruction
of all old farm buildings that used to exist along the old
road of the village, (d) the formation of a large fish pond
around 1990, that flooded areas from which Wszewilki
originated and flooded remains of an old and historically
first watermill on Barycz near Wszewilki, (e) the devastation
of an old Slavonic cemetery in Wszewilki.
How viciously was designed the railway line which
bulldogged a miniature central square of Wszewilki,
it can be see on a map which is available through
the web page
www.milicz.pl/turystyka/mapa/
(after clicking on the link which calls this map, the
settlement Wszewilki needs to be selected
from the window "Mapa" - and only then the map of
vicinity of Wszewilki will show). On this map one can
see how maliciously is deviated the path of the railway
line, which in 1875 was intentionally designed to bulldogger
the miniature central square of Wszewilki. It takes a lot
of evil intentions to destroy without reasons an entire
historic centre of this village. Around 120 years later,
means around the year 1990, huge fish ponds were
formed near Wszewilki, which destroyed the last
object from the past, means the remains of 1000
years old watermill from Barycz. (And we must
remember that on foundations of this watermill
the historic village Wszewilki grew up.) In this
manner the entire our knowledge about highly
moral past of Wszewilki was deleted, which
(the knowledge) explained an extraordinary
karma accumulated by this unique settlement.
2.
The highly selective causing of rapid deaths of practically
all "autochthons" who after the war remained in Wszewilki
and who could pass to others the knowledge about the
history of this village. (These "autochthons" are simply
Poles who used to live in this area before the World War
Two, and who remained in the area after Germans
escaped in front of the attacking Russian army.)
The first of these "autochthons", the woman who lived
approximately in the middle of length of Wszewilki,
was shot by Russian soldiers already in day of
"the battle for Milicz".
Next four "autochthons" were murdered in their homes
in times of chaos and lawlessness which prevailed
immediately after the war, while their bodies were
burned together with their houses. The last, sixth
"autochthon" from Wszewilki, someone named
Waloha (whom I knew, and remember until today),
some time after the war unexpectedly "broke his
neck" while riding his bicycle along the asphalted,
and thus even like a table, highway through a nearby
Stawiec. Road accidents happens and probably it
would not be anything suspicious in his accident,
if not the exact place where it took place. I inspected
this place and I was surprised to notice, that the poor
Waloha supposedly "break his neck" falling down
from the side of the road, which "towered" only
around one metre above the level of the surrounding
field (there was no ditch in this place). In turn I
remember, that myself I somersaulted together with
my bicycle from the railway embankment near the
bridge on the Barycz river (i.e. almost 10 meters high)
and only got slight scratches on my skin.
3.
The destruction of written archives of Wszewilki.
All archives that were written about the village of
Wszewilki were destroyed in the process of finishing
the Second World War. But interestingly, apart from
these archives, practically almost nothing else was
destroyed.
4.
The psychosis of devastation of everything that has a
historical value. In my travels overseas I have not
met any place on Earth so far, in which the continual
destruction of everything that has a historic value would
be carried out with such an enthusiasm as this is done
on Wszewilki and in Milicz. In fact other places in the
world surround their history and antiques with a huge
care. For example in New Zealand even small
settlements (below 1000 inhabitants - means of the size
of present Wszewilki) have their own museums, sometime
equipped equally rich in exhibits, as museums in
Warszawa or Wrocław. Also every building which is over
100 years old, in New Zealand becomes a historic treasure
and is protected by the law. (Of course, Wszewilki
not only that do not have a museum, but even would
consider a crazy idea any suggestion of having one.
Also every older building is systematically destroyed
in Wszewilki. In turn Milicz, in spite of its around
30 000 inhabitants, so far managed to afford only
a poor "Regional Room" - i.e. "Izbę Regionalną",
which practically has almost no historic exhibits,
apart from several paper banners.) Only at this
web page, and on the web page about the town of
Milicz,
is described how in the village of Wszewilki and the
town of Milicz, after the Second World War devastated
were intentionally, or nothing was done in order to
prevent a devastation, the following heritage objects
of a huge historic value: (1) an ancient oak from Wszewilki,
which most probably was an object of Slavonic worship,
and which - because of the age and significance, deserved
to be a "Monument of Nature", (2) an old post-Slavonic
cemetery from Wszewilki, (3) the remains of historically
important watermill from Wszewilki which was around
1000 years old, and which existed near the current
dam on Barycz, (4) the clay floors ("klepiska") from old
cottages that used to exist along the road to the old
watermill on Barycz, (5) very old farm buildings which
existed in Wszewilki and which displayed the local
architectural style that most probably provided an
inspiration for the world's architectural style presently
called "tudor" (po polsku "mur pruski"), (6)
historic windmills from Stawiec and Duchowo
(which existed until around 1960s), (7) the
ornamental entry gate to the palace of margrave
of Milicz, which (the gate) contained the building
material inside which originated from remains
of medieval fortification walls of Milicz, (8) the
"angel stone" from the church of St. Anna, which
carried in itself a huge folkloristic and historic
value, (9) at least medieval (if not older) graves
constructed from paddock ore which were
discovered accidentally by the church of
St. Andrea Bobola
(i.e. "Św. Andrzeja Boboli") in Milicz, (10) the grave
of margrave near the palace in Milicz, (11) old graves
near the wooden church in Trzebicko, (12) underground
tunnels under Milicz, (13) old waterworks from Milicz
together with their highly valuable historical gas engines
and pumps, (14) richly supplied in exhibits small
museum from the Primary School No 1 in Milicz,
and several others. This list contains only these
objects of heritage and "antics" about which I know in far New
Zealand. But how many further items of heritage and
antics were destroyed in Wszewilki and in Milicz
in such a manner that I do not learned about them.
In my opinion, such psychosis of destruction is
NOT a normal behaviour, but it needed to be
imposed with methods of post-hypnotic and
telepathic suggestions to inhabitants of Milicz
and Wszewilki. After all, every inhabitant of
Milicz and Wszewilki is systematically being
abducted to a UFO deck - one can easily verify
these abductions because every inhabitant
of these places have a special scar on the leg
which was created by UFOnauts after implanting
to the shin bone an identification implant
described in subsection U3.1 from volume
16 of my newest
monograph [1/5]
(the photograph of this unique scar from leg is
shown in the first photograph from the web page
ufo.htm).
So it is almost sure, that during these abductions
UFOnauts program hypnotically the inhabitants
of Milicz and Wszewilki into some kind of a powerful
skirmish and averse towards everything that
is old and historic. (This hypnotic programming
could be checked and confirmed through research
of reactions of inhabitants of Milicz and Wszewilki
to the sight of any antiques or old buildings.)
6.
"Prince and beggar" - means a shocking inequality in
treatment of two parts of historically the same village.
Still another evidence for the secretive persecution of
Wszewilki-Stawczyk, which continues until today, is
the huge inequality and injustice with which two parts,
that in past used to constitute a single village, are
treated today. These two parts include the present
Wszewilki, and the present Wszewilki-Stawczyk. In
past they used to be a single village. Only the
construction of the railway line and the destruction of
the historic central square of Wszewilki subdivided
these into two separate villages. The inequality of
this treatment hits everyone's eyes when someone
walks along these villages. When walking along the
village Wszewilki, means through the one closer to Milicz
out of these two villages, the walker sees a perfect road,
the presence of a footpath, water supply, canalization,
tide roadsides, clear road signs, etc., etc. Means
Wszewilki until today are treated like a "prince".
But walking slightly further, one reaches Wszewilki-Stawczyk,
which is this historically persecuted part, in which moral
totalizm
was born. Here everything rapidly changes. The footpath
disappears, three main roads by which houses of Wszewilki-Stawczyk
are located still remain dirt roads without footpaths,
everywhere are holes covered with wild bushes,
water supply is not visible, road markings become
unreadable and neglected, etc., etc. In other words,
this part of the village is treated like a "beggar".
And the only "crime" that it committed is that unwillingly
it tramped over the toes of powerful UFOnauts who
currently occupy our planet!
7.
Electoral blockade of the candidate who introduced
a potential to improve the situation of Wszewilki.
On Sunday, 12 November 2006 the election took
place in Poland for self-governing local bodies.
It turned out then, that the only place in entire Poland,
where "by a coincidence" devils used their tails to
steer things up, was
Milicz.
In turn Wszewilki administratively belong to Milicz.
For example, on the day of election it turned out
that voting cards were wrongly printed. What even
more meaningful, the candidate who was missed
out on these cards was carrying the same name,
on the sound of which UFOnauts bite out their tails
in fury. Because of the traditions which this candidate
represented, if he was elected he for sure would break
the to-date string of persecution and bad treatment
which Wszewilki receives. Thus, the evil powers which
visibly persecute Wszewilki until today, have made sure
that this candidate has not got a chance to be elected.
* * *
So far I have not met in the world any other
village, the history of which someone would
destroy and persecute for equally long period
of time, and equally viciously and cunningly,
as UFOnauts destroy and persecute the sources
of information on the past of Wszewilki-Stawczyk
and also the development and progress of this village.
Because these cosmic bandits would not carry
out continually for over 120 years acts of vandalism
on the village which would not mean to play some
extremely significant historic role, it is obvious
that Wszewilki somehow will get behind the skin
of UFOnauts. This in turn induces the question,
what so important supposed to happen in Wszewilki,
that UFOnauts so panicky are afraid of it,
and that they so pushily try to remove from
it historic and moral foundations. From the
time of starting this "conspiracy of UFOnauts
against Wszewilki" around 1875, practically
nothing historically vital happened in this village.
So most clearly all this supposed to happen in
the future. So what it supposed to be? I personally
believe, that it is somehow connected to the moral
and peaceful karma of Wszewilki. Wszewilki is
one of sparse villages, which was free for practically
all these centuries, which was feeding, building,
and defending, which inspired others, and which
provided a shelter for good and for morality. So
it is almost sure, that it is this moral, constructive,
and inspiring karma of this village, which is to
generate something completely new, onto which
people will concentrate their thoughts and feelings
in the future. Are there any signs what it supposed
to be? Well, it turns out that yes. After all, Wszewilki
is the cradle where a new revolutionary philosophy
was born, which presently takes the world by storm.
This philosophy is called moral
totalizm.
Is it possible that UFOnauts conspire against Wszewilki
only because they do not wish future generations of
people learned what exactly kind of karma and from
which exactly village on Earth caused the birth of this
moral and constructive philosophy?
Fig. #E1 (K3 in [10]): The village Wszewilki near Milicz.
Photographed in July 2004.
This village is taken here from the local
school, west to east, in the direction of
Stawczyk, along the "new" road. This
tallest building visible as if it stays at the exist
of the road shown here, is the former
electrical mill of Wszewilki. With a few
short breaks it was used until around
1980. Then it was devastated. Presently
probably nothing is left from the original
equipment of it. Thus, similarly like from
old waterworks located on the opposite
end of Wszewilki, probably also from this
electrical mill nothing can be saved for a
possible museum of technology from Milicz.
This mill in past was a reason for fall down,
and for falling in disuse, of the old watermill
of Wszewilki, which in past operated not far
from the present dam on Barycz. The temptation
of this new electrical mill standing just in this place
was at the beginning of 20 century too big for owners
of grain, who must pass by it to arrive to the old
watermill, to resist it and to follow the sandy road
to the old watermill. So they milled their grain in
this new mill. This in turn caused an economical
fall down of the old watermill. So it can be stated,
that this electrical mill was also a part of the larger
"conspiracy of UFOnauts against Wszewilki",
which (the conspiracy) was aimed at the destruction
of the past of this village. It firstly ruined economically
the almost 1000 years old watermill on Barycz.
Lately it was ruined itself!
The road captured on the above photograph was
land surveyed through the landscape as late as around
1875. This road may make ponder everyone
who is curious. After all, in old times when it was
surveyed through this land, the path of it was completely
deprived of buildings. Thus, it could be designed along
a straight line. However, it clearly winds like a snake.
It turns out, that these winding was designed on
purpose. Someone clearly intended, that it avoided
passing through a miniature central square of
historic Wszewilki, so that this square could be
destroyed completely (i.e. dug out below the
foundations) together with historic buildings which
used to stand by it. So if the road is designed along
a perfectly straight line, this destruction of the central
square would be impossible, because destroyed
would need to be also this newly surveyed road. So the
windy course of the "new" road through Wszewilki
shown above is a proof, that someone intentionally
make sure that the glorious and moral past of the free
village of Wszewilki would not last until present times.
It is worth to add, that together with this historic
central square of Wszewilki, destroyed are also
two highly historic, heritage buildings of Wszewilki.
These were:
The very old hotel and pub. This hotel and pub used
to stand by the crossroads of the old road from Pomorsko to
the old watermill on Barycz, with an original road through Wszewilki.
So it stood only several meters to west from the area where
today stands a water anti-fire-basin. In fact, this anti-fire-basin
was build in an exact place where the house of the owner of
this hotel and pub from Wszewilki used to stay. I remember,
that as a child I used to play in cellars of this burned house -
which cellars started the hole in the ground in which later the
present anti-fire-basin was constructed. I also remember, that
with ruins of this house human bones were mixed. (A small
section of this original road through Wszewilki still exists until
today in Wszewilki-Stawczyk. So by extending this section of
road to the other side of the railway, it can be determined where
exactly this road used to run in past.)
The very old Catholic church of Wszewilki. This church
also stood by this central square, only tens of metres to south-east
from the building of hotel (i.e. on the opposite corner of the same
crossroad of both main roads). It stood only several meters
to west from present railway line, in the place where presently a
huge hole in the ground scares people after the soil was extracted
from this place to build the railroad embankment. How it looked
like it is illustrated on "Fig. #2" from the totaliztic web page
wszewilki_jutra_uk.htm.
Fact is that at the time when it was dismantled, this church
was not used anymore, and it already fallen into disuse.
After all, it was a Catholic church, while a noticeable proportion
of inhabitants of Wszewilki was protestant at that time, and
attended the church in Milicz which presently is known as the
church of
St. Andrea Bobola
(i.e. Św. Andrzeja Boboli). In turn Catholics which still lived in
Wszewilki, already used then a "small" church in Milicz. But
even by destroying the church which was unused then, to the
destruction and loss was also subjected almost the entire history
and past of Wszewilki. After all, a significant proportion of this
history was recorded in writing in archives of this church.
Although these archives were shifted somewhere, probably
to the "small" church in Milicz, but still they disappeared later
from there as well, either at the end of the Second World War,
or just after the war.
The interesting aspects of this old church from Wszewilki was,
that it was constructed from lumps of the same paddock ore,
from which the fortification walls of the medieval township
Milicz, as well as the first churches of this town, were build.
Similarly like every non-wooden church of that period, for
sure it had sizable cellars underneath. This explains why
in the area where it used to stand, the hole in the ground
is now so deep (i.e. the most deep from all holes left in the
place of former central square buildings of Wszewilki). The
point was, that these who removed the church, removed also soil from
underneath of it, until they completely removed these cellars
which existed originally under the church. Of course, during
the removal of this church, the remains of people who soon
after the construction of this church were buried around it, also
got removed. No wonder, that the section of the railroad between
Wszewilki and Barycz, to the construction of the embankment
of which the soil removed with this church together with human
remains was used, always show some sort of mysterious force
for attracting suicidal people and for causing deadly accidents.
Only in time when I lived in Wszewilki, at this short section
of the railroad which run on the top of embankment formed from
soil taken from underneath of the church of Wszewilki, several
people died for various strange reasons.
The old road through Wszewilki also run in
past by the point from which the above photograph
was taken. Only that just in this place it turned to the
right, with a slight arch parting towards south from the
present new road. Then it run parallel to the present
"new" road, in a distance of around 100 meters to
south from it. The original farm buildings of Wszewilki
were located along this old road. But when the new
road shown above was surveyed, these old buildings
needed to be abandoned and they deteriorated with
the elapse of time. Together with them deteriorated
also the history of Wszewilki. Soon after the Second
World War still several old farm buildings existed,
which in past stood along this old road (I remember
four such old farm buildings). They looked very strange,
as they stood abandoned in the middle of crop fields,
and were very old. But these buildings got gradually
dismantled by the end of 1960s. The longest existed
a barn and a house, which since around 1955 were
belonging to the family of Wojciechowscy (while immediately
after the war - by the family of Frąckowiak). The reason was,
that originally this barn and the old home to which it belonged,
while standing by the old road of Wszewilki, also stood not far from
the old road to the old watermill on Barycz. So after the new
road was surveyed, the access to this building was still equally
easy as previously. Thus owners of it were not forced to build
a new house and a new barn by the new road. This house and
barn are probably still remembered by many older inhabitants
of Wszewilki. The reason was this very old grain-barn made of
the clay in the "original architectural style of Wszewilki" - means
made as a kind of clay cottage with the straw roof. (This grain-bar
stood not far from the electrical mill of Wszewilki discussed above.)
Storks used to nest on the roof of this grain-barn since ancient
times. But even this old house and old barn were dismantled around
years 1980s. Together with them two last examples of historic
architecture and historic buildings of Wszewilki have disappeared.
It is interesting, whether citizens of Milicz and
Wszewilki will ever understand that such buildings
and their equipment are priceless, as they represent
human history. They disappeared almost completely
from the surface of our planet. In turn, when they disappear
for once, it will be impossible to ever show how they
really looked like and what was inside of them.
(After all, the historic reconstruction never is able to
show how truly original objects look like.) So although
it is difficult to live in them today, and they must eventually
make a room for new, instead of being destroyed they should
be cautiously dismantled and shifted to ethnic museums.
Over there it would be extremely educational to look at them.
In fact, many countries in the world are currently undertaking
efforts to save and to preserve whatever was left out in them
from old times. For example, near the city of Kuching at the
Island of Borneo, there is an entire museum village constructed
from such historical buildings and from their equipment. None
of these buildings is younger than around 100 years. Tourists
from the entire world are queuing for several days to be able
to see this village. I was one of these tourists, and after seeing
this village I was very touched and shaken. When one day I will
fly to Borneo again, I will for sure visit this village again,
even if this will require to await several days for a ticket.
There is an
old "wooden castle" (i.e. "grodzisko" in Polish) near Wszewilki.
The present town Milicz eventuated from it. In fact, it asks that
present people restore fortifications of it, and provide examples
of buildings inside of these fortifications. Thus just such an ethnic
museum with old village could be arranged inside of it.
* * *
In times when Wszewilki had its own central
square and a pub-hotel, this square was a place
for very famous markets (i.e. "jarmarków").
It had market for farm products every week,
and also periodic markets for grain and
cattle, as well as seasonal markets for horses.
Actually, the horse market in Wszewilki was
so famous, that horse traders kept arriving to
it from surrounding countries and from areas
located as far as Czechs and Baltic coasts.
After the purposeful destruction of the central
square in Wszewilki, these markets were
shifted to the paddock located near banks
of the Barycz river - to the area by present
slaughter house of Milicz. They lasted in there
until the end of 1980s. In fact, this "UFO conspiracy
against Wszewilki" deprived this village not only
the history and past, but also took away from it
the key significance in the trade of farm products,
and robbed it from traditional role of the main
supplier of food to Milicz.
* * *
Of course, while reading in this item, that
UFOnauts coined out and implemented a
conspiracy aimed at robbing the past from
Wszewilki, the reader most probably wonders,
what evidence indicates, that these were
UFOnauts, not e.g. people hostile towards
Wszewilki. As it turns out, there is a variety
of such evidence, that these could NOT be
people, but must be UFOnauts. Here are
some of them:
(i)
The continuous persecution of Wszewilki lasts too
long - it spans over 120 years. So it is
impossible to be implemented by people. After all,
no people could be able to persecute inhabitants
of just one village for over 120 years. The oldest
evidence of this persecution, which survived until
today, was dated around 1875, when the railway
line which bulldogged the miniature central square
of this village was constructed. But most probably
even earlier persecutions of this village existed,
only that no evidence of these survived until today.
These persecutions were viciously continued after
the year 1900, when the new electric mill caused
the economical fall down of the historic watermill
on Barycz, and soon after the year 1945, when
selectively murdered were in Wszewilki all autochthons
who knew anything about the past of this village.
Persecutions were still carried out in the year
1990, when the dismantled was the last building
which illustrated the original architectural style
of Wszewilki and when the construction of new
fish ponds by Wszewilki destroyed remains of
watermill on Barycz which were last marks of
the glorious past of this village.
(ii)
All acts of persecution of Wszewilki were intentionally
organised in such a manner, that they looked as if
they were coincidental merges of wrong circumstances,
or a natural order of things. But if one analyses evil
activities of UFOnauts, as this was done e.g. on web pages
landslips,
26th day,
WTC,
hurricanes, or
predators,
then it turns out that only UFOnauts act via the use of
methods which are so difficult to detect by people, that
usually are considered just as coincidences, converges
of circumstances, fate events, etc. - means for everything
else but intentional destruction by UFOnauts.
(iii)
All destructive events which affected Wszewilki happen
in so strange manner, that they always destroyed our
knowledge about the past of this village. In turn, if
such events would really be caused by random coincidences,
instead of being designed by UFOnauts, then the
destruction that they cause should also be random.
So in such case, each time they would destroy something
different. However, in case of Wszewilki, no matter what
would happen, always a vital carrier of the knowledge
about the past of Wszewilki gets destroyed. This in turn
means, that these events hide behind someone devilishly
cunning, means the diabolic UFOnauts, who use it as an
effective manner of accomplishing their dirty goals.
(iv)
Erasure of traces of the history of Wszewilki is consistent
with identical erasure of our knowledge about the history
of mankind and the history of all other vital places on Earth.
For example, compare the knowledge which presently
we have about the past of Wszewilki, with the knowledge
we have e.g. on the
origins of mankind,
or on the history of humanity (the actual history of humanity
is described in subsection V3 from volume 16 of my older
monograph [1/4]), and also with the reliable knowledge we have
about American and Egyptian pyramids, Machu Picchu, Citadel
of Sigiriya, gigantic monuments from the Easter Island, etc., etc.
(v)
After finishing the Second World War, all people who
had any power over Wszewilki were exchanged for
others, but this still would NOT stop the persecution
of this village. After all, until the end of the war,
Wszewilki were under German control. In turn after
the war, it was under the Polish administration. But -
as I experienced this many times on my own skin,
UFOnauts spread over the Earth an invisible network
of enslaving, which is able to torment and to persecute
in exactly the same way, no matter in which country
and under which regime someone lives or something
is placed. The best evidence for this persecution still
occurring after the war is the "prince and beggar"
situation of Wszewilki described earlier.
Thanks to very beneficial "converges of circumstances",
the fact of systematic destruction of knowledge about the
history of Wszewilki was possible to detect and to bring to light
on this web page. It happened only because from my own
mother, born and brought up not far from Wszewilki, I had
an opportunity to learn many unknown to other people facts
about the past of this village and the nearby town Milicz.
In turn thanks to my own UFO research I learned about
evil methods of persecuting humanity by UFOnauts. But
in how many other cases on Earth, similar destruction of
human knowledge about the past was also carried out,
but no-one managed to notice it. No wonder, that there
are on Earth entire settlements and buildings, the longevity
of which is visible for everyone, but about the past of which
practically nothing specific is known. An entire list of such
objects is described near the end of the web page about
predators.
In the light of existence of such objects, an obvious question
begins to eventuate. Namely, what so dangerous for
UFOnauts exists in the past of Earth, that UFOnauts
unleash this entire arsenal of their evil methods to hide
it from people? Is it the fact that UFOnauts continually
occupy and exploit humanity, or is it the fact that around
12.5 thousand years ago UFOnauts already destroyed
one advanced human civilisation on Earth, similar to
ours present civilisation.
#E2.
Werewolves from forests of Stawiec near Wszewilki and their physical
"rules of engagement":
Motto:
"If it looks like a duck, quacks like a duck and walks like a duck, it probably is a duck" (English proverb)
English people use this funny proverb which
I quoted in the motto to this item. I am reminding
here this proverb, because since childhood
I know something that just "looks like a duck,
quacks like a duck and walks like a duck", but
for decades officially it was called "a series of
accidents and coincidences". It so happened,
that in the past an open naming this something
"a duck" would be a very dangerous thing to do.
Hence, for years I too was naming it like everyone
else (although I kept no secret of my uneasiness
and concern regarding the strangeness of all
matters that related to this "duck" - for an
example see item #F3 on my web page named
sw_andrzej_bobola_uk.htm.)
But now times have changed. That probable
"duck", and all the Pollacks, now already
belong to the same united Europe. (Note
that "Pollack" is the word derived
from the Polish noun "Polak" and it also
means "a person of the Polish origin" - thus
it can be used as the positive synonym of
a quite derogatory word "Pole".) Furthermore,
since 11th September 2001 we together should
prepare ourselves to the arrival of a new
threat, which is equally dangerous for both
of our previously confronting sides - for details
see items #H1 to #H3 from the web page named
prophecies.htm,
item #N2 from the web page named
pajak_re_2017.htm,
and item #K1 from the web page named
tapanui.htm.
(Especially I suggest to notice in there the
scenario from item #H3 of the web page named
prophecies.htm,
which I published still back in 2009, while
which scenario describes the fulfilment
of an old Polish prophecy, that stated
"people are going to bring on themselves such
a destructive catastrophe, that afterwards a man
is going to be so happy to see footprints of another
man that he is going to kiss these footprints" -
isn't the beginning of this my scenario published
in 2009 corresponding exactly to what started to
happen in Europe of 2015?)
Thus, in these new times we need to
remember that there is such a thing as
a "grievances time limit", as Christians we must also
be able to forgive this "duck" that it fulfilled
the role towards which its "ducky" nature
inclined it, we need to extend our hand for
reconciliation, to congratulate it that in spite
of being "a duck" it so perfectly and efficiently
was able to pretend of being "a series of
accidents", and we need to seriously start
studying its perfect methods of acting in order
to learn from them. After all, the requirements
of an active preparation to whatever we are able
to predict that it inevitably is already coming (i.e.
the requirements explained more comprehensively,
among others, in item #N2 from the web page
pajak_re_2017.htm),
enjoin us, that when a new threat comes to
all of us, then the moral "duty of self-defence"
requires from us, that we can equally effectively
as this "duck" did, but this time in a common
effort and in a complete agreement with the
moral criteria that we learned in the meantime,
confront what the grim future have already
announced for all of us.
So let us "call spade a spade". Well, what in the
English proverb is named a "duck" in the real life
from the vicinity of Wszewilki and
Milicz
probably may be called "an extremely effective and
efficient cell of the German underground organisation named
Werwolf (i.e. "Werewolves")
that after the Second World War operated in forests
surrounding the area of Stawiec village near the Polish town of
Milicz".
Of course, because this probable cell worked
extremely efficiently, it accomplished only successes,
it was able to "cover the tracks" of its activities
very precisely, and it was never seek by the
former Polish authorities nor even considered
that it might exist, there is now no evidence
that it existed at all. Therefore,
everything that is
explained in this item represents only circumstances,
probabilities and my guessing. However,
it is still worth to know principles of the physical acting
of this cell, because if by any chance one day it is
proved that in spite of the official stand of authorities,
this cell really existed, then the mere forgetting the
physical methods of its acting would be a tremendous
waste of rich experience and excellent methods of its
physical operation (i.e. "rules of engagement"). This
is because the methods this cell used have proven
themselves in the real life. Thus these methods
should be studied and learned. In turn, after the
improvement of their moral dimension to the level
of our present knowledge of morally-correct acting,
we should be able to implement them - if such a
need occurs. After all, the history likes to "stagger
in circles", hence physically so excellent operating
methods and lessons for the future, that the learning
of this history can open for us, already in the near
future may prove indispensable for the survival of
our close ones and our culture.
In every human acting, and therefore also in action
of the Werwolf cell described here, can be distinguished
three dimensions, namely the dimensions: (1) physical,
(2) emotional, and (3) moral - for more details see
"Fig. #I1" from the web page named
pajak_for_mp_2014.htm.
While at the present level of our knowledge and
experiences we can have a lot of objections to
the moral and emotional dimension of the operation
of this Werwolf cells from Stawiec, the physical
dimension of its acting was close to the perfection.
Hence it is this physical dimension, that is worthy
of further study, and that for the learning of it is
also worth to accept the risk of exploring the truth
about the actual existence of this Werwolf cell.
So here are some
examples of "clues" and "circumstances" that
seem to confirm the existence and the full of
successes physical operation of this highly active
cell of the German underground named
Werwolf (i.e. "Werewolves")
from forests surrounding the area of village Stawiec near
Milicz
(in present Poland)
1.
The mysterious carrying out to the end, by unknown someone,
the clear order of former Nazi authorities from Milicz, to kill
all Germans who remained in the area - which an order was
to be implemented by every German sabotage group left
in Milicz and in vicinity of it after the passing of the front line.
About this order I am writing in item #C1 from my web page named
bitwa_o_milicz_uk.htm
(i.e. "the battle of Milicz"). Namely, when on 22nd January 1945
the Russian army liberated Milicz, in Milicz's town-hall secretly were hidden
two companies of well-armed German youth. This youth received
a clear order, that after passing the front line, it has to "crack down"
(read "shoot to kill") all German residents who ignored the orders of
Nazi authorities and did NOT flee into depth of Germany before
the advancing Soviet army. Fortunately, the Russians learned
on time about the existence of these orders and about these
more than 300 well-armed young Germans, and prevented the
execution of this particular order - about which fact I write in
detail in item #C1 of my web page about the "battle of Milicz" named
bitwa_o_milicz_uk.htm.
But in spite that these two companies of young Germans were
prevented from completing their intention to shoot and kill all
the original inhabitants of Milicz and surrounding areas (who
knew the history of their territory), still nearly all these "autochthons"
who survived the war, were later mysteriously send to the other
world - which fact I explained more specifically in item #E1 above
on this web page, as well as in several other its locations.
As we can see, the killing orders that had those young
German-defenders of the town-hall from Milicz still someone
mysteriously carried out, while those hidden forces which
did NOT want to let the past and some very important secrets
of Wszewilki and Milicz somehow came out to light, almost
achieved their goals after all. So who carried out that order?
2.
Those few young German "defenders" of Milicz, who
managed to save themselves from the massacre in Milicz,
fled just to the village "Stawiec". Four of them were
even shot in the course of this escape - as described in
item #F1 of my web page named
bitwa_o_milicz_uk.htm.
To my mind comes a number of questions in the connection
with their direction of escape. For example, why they fled to
Stawiec? After all, Stawiec lies to the north from Milicz, while
the country Germany lies to the west. So logic says that if
some German soldiers came out alive from the massacre
in Milicz, then they should flee towards Germany, which is
to the west, and NOT to Stawiec, or north - unless they
knew that in Stawiec is the active cell of Werwolf. For
example, a German soldier, who until the last minute
kept vigil by the road in the village of
Cielcza,
instinctively fled towards the west (i.e. to Germany) when
he saw first Russian tanks. It was during his flight to west
that he was shot while running across the open field to be
nearly able to hide his further escape behind my grandmother's
fence. My second question is, why they fled through the open
area near Stawiec, where the sharp-eyed Russian soldiers
could easily spot them out and shoot them, while if they run
away towards the west, their path would lead them among
the forests, where it is easy to hide - again the likely explanation
is that in Stawiec was Werwolf. Thirdly, who buried them
with all the soldiers' honours - in the manner typical for
German military traditions, i.e. by thrusting bayonets
into their graves and hanging their helmets on these
bayonets. The Polish settlers who arrived to this area,
nor the Russian soldiers, would NOT bury them with
such soldiers' honours. For example, young Germans
shot in Milicz, Russians just fling into trenches existing
near Milicz, whereupon let run a zig-zaging heavy
tank along these trenches to cover with pushed-down
soil the Germans lying inside.
3.
The epidemics of "neck breaking", that after the war
prevailed among indigenous people (the so-called "autochthons")
from Milicz and the vicinity of it. As you probably
know, during the German occupation typically anyone
who annoyed Germans received a "bullet in the head".
Thus, the bullet hole in the head was a kind of
"certificate" of the "German work" during the
occupation. However, soldiers of "Werwolf" had
orders to act in the conspiracy - so that the Polish
local authorities did NOT realise of their existence
and thus have not undertaken the search and disposal
of them. Thus, the members of the Werwolf in the last
phase of the war were specially trained on concentration
camps' prisoners, how in a "pure", "undetectable", "silent"
and "fast" way, with just a single precise movement,
"break necks" of people that were inconvenient for
them. (The concentration camp closest to Milicz
and Stawiec was located in nearby Sułów - see
items #D11 and #D12 from my web page named
milicz_uk.htm.
Pity that no documentation nor witnesses survived,
that could provide the testimony of what has
happened in there in the final part of the war.)
Of course, the lack of criminal expertise among
the new Polish authorities from Milicz, and perhaps also
other reasons, together caused that all these "breaking
of necks" amongst indigenous people ("autochthons")
from Milicz, Wszewilki and other surrounding areas,
were formally classified as "accidents" and "coincidences".
However, for some reasons that today I cannot explain,
really outraged me the death of autochthon named
"Waloha" from Wszewilki - whom I personally
knew and really liked. So still as a small boy I already
established from eye witnesses where was the exact
spot in which he was found with "broken neck" lying
next to his pushbike. This particular place is situated by
only about one-metre-high embankment of the asphalt
road leading from Cieszków to Milicz. Knowing personally
Waloha, something emotionally NOT allow me to
believe, that even if by a chance his pushbike ride
down from such a low embankment-slope, this physically
fit, strong and slender man would break his neck. In addition,
the place in which he was found lies only a few
meters before a crossroad where from that asphalt
road departs a dirt road leading from Stawiec to
Wszewilki - about which dirt road everyone knew that
Waloha is to slows down before it and turn into it on his
pushbike when he was returning at night to his home in
Wszewilki (e.g. returning home from visiting someone -
which visiting could deliberately be "organized" for him
by Werwolf, or about which the Werwolf knew that unmarried
Waloha is taking regularly, e.g. every week). Nothing
therefore stopped a Werwolf soldier skilled in "breaking
necks" to wait by this dirt road, start talking to Waloha
(who probably knew him personally, because they were
both locals and lived in the vicinity of each other for many
years), break his neck, whereupon drag him several meters
up the asphalt road and lay down by his pushbike as if he
accidentally fallen from about one-meter-high embankment
of the road and "broke his neck". A similar course could have
the "breaking of neck" by other autochthon, who was also
a good friend of my family, named Haupfman Nietzke
von Kolande, described, among others, in item #G1
from my web page named
bitwa_o_milicz_uk.htm.
4.
Bodies of all other indigenous people (autochthons) from
Wszewilki, Milicz and the vicinity, murdered in their homes,
have always been thoroughly burned along with the homes
in which they died. Simultaneously among the
population of the area rumours were spread, that allegedly
those murders were carried out by gangs of marauding
Russian soldiers (recently comes to my mind, that
these rumours alone smell from afar of methods of work
of the Nazi propaganda). Meanwhile, facts which come
to my attention seem to indicate, that gangs of Russian
marauders indeed did rob and rape the local people,
but typically afterwards they did NOT kill them. (For
example, one such a band tried to rob my family - as
described in item #J1 from this web page.) After all,
logically speaking, these gangs have not had reasons
to murder the people who were their wartime allies
(although they had typical human reasons, for example
"greed", to rob and to rape them), but such reasons,
and also clear orders to kill autochthons, actually had
Werwolf.
5.
Psychosis of deadly "threat" that prevailed in the vicinity
of Milicz for many years after the war. This psychosis
I even remember from the days of my childhood. People
in the vicinity of Milicz always were afraid of nights, locked
themselves in their homes, built high fences, kept packs
of dangerous dogs, in late evenings did NOT let their
children to go out to the countryside for playing, for
many years they were afraid to even touch anything
which was considered to be a German property, etc. -
because without interruption something tragic and
inexplicable kept happening in there. Because of this
fear, one indigenous family well-known to my parents
immediately after the death of Waloha packed their
humble belongings, abandoned the house which
previously they laboriously earned, and fled in panic
from Wszewilki - not telling anyone where they were
going. Also from the time I spent in a village named
Cielcza,
I know that this constant psychosis of a deadly threat
was quite unique just for Milicz and the vicinity of it.
When I think about it, just comes to mind, that the
presence in forests of Stawiec an active cell of Werwolf
soldiers well-trained in killing, perfectly explains what
then kept happening around Milicz.
6.
An extremely important secret which apparently is hidden
in the medieval tunnels from under the township of Milicz.
After all, from the old family stories I know, that in woods
near Stawiec have been located exits from these underground
tunnels leading from Milicz. Before the outbreak of the
Second World War about these tunnels and about their
exists knew practically every local resident. Thus, if these
tunnels were adopted by Werwolf for their hideouts and
bases, it became important for them to "send to another
world" all the people who could indicate to Polish authorities
where the entrances and exits to these tunnels are hidden.
Also in various offices of the German administered Milicz must
have existed numerous plans and documentation of these
tunnels - but until today somehow NONE of these
plans has surfaced nor has been publicly disclosed.
Immediately after the Second World War in many places
of Milicz still existed entrances to these tunnels. I personally
knew older colleagues, who entered into them (one of these
colleagues, whom the police from Milicz caught dressed
in a knight's armour that he found in these tunnels,
a few years later died unexpectedly at a young age -
but I am NOT sure whether he accidentally "broke
his neck"). In past one of my classmates showed to
me even the entrance to these tunnels that was then
located in the wall of the second basement level of
the building situated more or less opposite the Milicz
bookstore of that time. But then suddenly the Milicz
(Polish) authorities thoroughly walled up and hide
all entrances to these tunnels. Their exits near the
Stawiec village also apparently still have not been
found by anyone. So we should not exclude the
possibility that it was the local Werwolf which took
over these tunnels and turned them into the underground
hideouts and bases that until today are tightly covered
by the "cloak of mystery" - see item #F3 from my web
page named
sw_andrzej_bobola_uk.htm.
The probability of the existence of this mysterious
connection between Werwolf and the underground
tunnels from medieval Milicz, causes that perhaps
there is a way to validate the circumstances and my
guesses described here. Namely, if it was possible
to find these exits from the tunnels hidden, among
others, in woods near Stawiec, and which still somehow
no-one is trying to investigate officially until today, then
(if indeed these tunnels were used by the Werwolf) probably
appropriate evidence would still be present in their
midst. After all, there is a chance that until today the
soldiers of Werwolf simply died out from old age,
but "just in case" until the very end they did NOT
liquidate their underground bases. (To these tunnels,
and to their hidden exits, may still lead non-collapsed
underground walkways passing from the undergrounds
of Milicz.)
7.
The mysterious whistling communication signals, that
I heard at nights several times in the "area of sending
to the other world" that lied between Milicz and Wszewilki.
I lived in
Stawczyk
(a part of Wszewilki) for the first 18 years of my life.
During the most of that time, almost every day I
travelled to Milicz on my pushbike. After all, in 1953
to 1957 I attended the Primary School No. 1 in Milicz,
and then in the years 1960 to 1964 I studied in the
Milicz High School. Sometimes my mother sent me
to Milicz even on Sundays to deliver fresh milk, butter,
or cheese to her friend-client from Milicz. Of course,
as befits a boy from that time, relatively often I
remained in Milicz until the late night. After all, we
went with colleagues to the Milicz's cinema, we played
together, we visited each other, and at the time of my
high school came also the dating, night watching of
the moon and stars as a part of astronomy group
within my high school, and also my fairly active public
life including organizing dances, festivals, sports
competitions, fireworks displays, etc. When I was
returning back home late at night on my pushbike,
it would be a big risk to drove along the road, as
my pushbike had no lights, while the police in Milicz
liked to ambush people on the Krotoszyńska street
to catch and punish the ones passing in there without
lights, i.e. to catch and punish those people which
others could not see from a distance (perhaps the
police did so for reasons which I am explaining in
the next paragraph). Thus, I always was returning
back home by taking a shortcut through completely
empty area between Milicz and Wszewilki. In there
I knew by heart practically every path, every stone,
every corner, and every branch and root of a tree
because of which a bicycle could get into trouble.
Unfortunately, this area enjoyed a "spooky" fame,
as many mysterious things kept happening in there.
In turn the paths home along which I was always
pedalling, led through the most spooky areas. For
example, all these paths led in fact to the railroad
tracks, where from time to time various "suicide"
victims laid their necks under the wheels of trains.
Furthermore, all the paths led along dikes of the
river Barycz, while it was this river, from which occasionally
were pulled out drowned bodies. In addition, the
path that led along the Milicz-side of the river, next
to the town of Milicz was starting on a chain of war
trenches, at the bottom of which were bodies of the
German young defenders of Milicz, which Russians
soldiers disposed in there. In these trenches someone
constantly was digging pits, although the digger
could never be seen. So people were whispering
that further bodies were added to these ones already
lying in there. If I chose the path at the Wszewilki side
of the river Barycz, then by it was a sizeable wasteland,
in which also someone unseen continually dug pits -
thus also making people to whisper that these pits
hide human bodies as well (this track also led
to the railway-lane so favoured for "suicides").
Thus, while driving along these paths in the dark,
I felt like I rode alone at night through a cemetery
in which "haunted". So when I drove my bike at
night through the area located far from houses, then
no matter which path I chose, I always was scared,
I had there my "soul on the shoulder", and my
senses were taut as the strings. In spite of this,
except for a few rare cases when I came across
known to me inhabitants of Wszewilki hurrying
along the railway tracks to the train station in
Milicz, the majority of my trips by that terrible for
me area went without seeing anyone. Thus, it
was very strange for me, that in several cases,
when I was pedalling on my bike through this empty
area, only about 20 meters behind me, where
previously my heightened senses NOT seen
anyone, I heard a very loud whistle, clearly
identified aurally by me as the "whistle of a
person on his fingers". If this whistle is described
phonetically, it typically consisted of two parts
and was sounding as "phiiii-wit" (although
sometimes it sounded completely different).
Whenever I heard it, I believed that it is someone's
signal to someone's else, telling that I am coming.
So always my eyes were seeking with a fear if
anyone is to block my path, but I never could
see anyone after such a whistle. It was not until
many years later when I was trained as an army officer,
that I learned about the principles of placing
"vigilantes" at all roads leading to the main
forces, and about the need to establish a wide
range of "communication signals" that these
"vigilantes" were to use if it was necessary
to inform the main force of impending danger,
and also that in the proximity of the enemy,
these "communication signals" should be possibly
"loud but natural" - so that the opponent could
NOT decode what they mean. In the vicinity of
Milicz does NOT exist a beast or bird, which
would whistle like a human "whistles on
fingers". Therefore currently I believe, that this
"phiiii-wit" which repeatedly I heard in the "area
of sending to another world" probably was just
such a "near-natural" signal with which someone
having a "vigil" at the path along which I pedalled
communicated a message: "hide because a single
teenager rides on a bicycle" (if on a bicycle would
ride two of us, then probably the signal would sound
"phiiii-wit-wit"). So the only thing that in Milicz in
these matters differed from the instructional
"rules of engagement",
is that when an intruder has left the danger zone,
the "vigilante" that was hidden at the other end
of the path, should give appellate signal "danger
has passed" - while in my experiences was
broadcasted only the first "warning whistle" -
when I rode into a given area, but there was no
the "calling off whistle" - when I was leaving the
area. (Although, after my moving out of the area
could be signalled a different signal, which could
NOT be noticed by me, e.g. a short and silent lighting
of a green flashlight facing the main group, towards
which I was directing my back, thus I was NOT able
to see it.)
8.
The acting of Polish authorities from Milicz of that time, that
behaved as if they secretly cooperated with Werwölf.
As you may know, in order to be successful, every underground
organisation must have its own "intelligence" and its "informants".
Also as a rule, those must infiltrate the local authorities, especially
the police. If we think about it, then the authorities from Milicz of
that time acted just like someone from their leadership cooperated
with Werwölf. The leads which seem to suggest this include e.g.
a strange phenomenon that the authorities from Milicz walled up
and hide all the entrances to the underground tunnels in Milicz,
and that until now any pre-war documentation of these tunnels
has NOT leaked to the general public - in spite that the pre-war
highly thorough and methodical Nazi authorities of Milicz with
certainty such a documentation drew up while its fragments
had to be found in various archives of Milicz. I am also greatly
surprised by official explanations, for example, to an unusually
large number of (exclusively male) "suicide victims" and "accident
victims", who died on the railroad tracks between the village Wszewilki
and the railway bridge on the river Barycz, i.e. in the area to
which in the darkness people could sneak unnoticed from forests
of Stawiec and Wszewilki, as well as from almost the entire town
of Milicz - even carrying on their shoulders e.g. someone bound
and gagged. About these exclusively male "suicides" I already
mentioned in the caption under "Fig. #E1". By the authorities
they all were officially explained as "suicides" or "casualties"
of railway accidents. (Intriguing why never females were amongst
them.) As an inquisitive boy, I always was fascinated how they died. So
when I learned on time about them, for some of them I managed
to see the place of their death shortly after the authorities have
already removed their bodies and left the scene of the incident.
Well, the majority of these "suicide" victims died by decapitation -
officially explained that to commit suicide, they laid their necks
on the tracks and let their heads to be cut off by wheels of a train.
(Notice, however, that a victim that is wriggling and defending
himself, is the easiest to immobilize by placing him on the track
by its neck on a rail and oriented the face-down.) But what
surprised me the most, was that all of them were found in the
morning after a particularly dark, moonless night - as if everyone
of them make an agreement that they are to die just in an
absolute darkness, and I was also surprised that the place
of their death has always looked like a place of a long struggle -
i.e. on both sides of tracks and in the area of many square
meters the ground was drenched in blood and was trotted
as if a steam-roller drove over it. Somehow I could not explain
the scenarios of voluntary "placing the neck on the tracks"
that would leave such traces. Rather these areas looked for me
as if someone had forcibly kept on the tracks someone
else that was defending himself and wriggled, and as if after
the separation of the head from the body still the remains
were moved around while dripping with blood – e.g. to remove
ropes from them and to arrange their remains into the desired
composition. Other similarly strange leads, are the strange fates
of my older colleagues, who were caught by the authorities on
exploring the Milicz underground tunnels, and the initial takeover
by militaries the Waloha's farm and home - as if the authorities
were afraid that the immediate letting a Polish family to take
this farmhouse threatens with the discovery in there of something
highly inconvenient for Milicz authorities.
* * *
In spite of that what I am describing here are
only circumstances, probability, and my guesses,
still just on their basis can be summed up rather
the vital knowledge. Just for the salvation of this
knowledge from oblivion, and thus for a possible
allowing it to be improved with our present moral
knowledge, and then (if necessary) to be used,
I dared to make a difficult decision to write this
item. Namely, can be summarized the
"rules of engagement"
of an underground organization, whose actions
from the physical point of view have proved to be
so tremendously successful, that 70 years later
it is possible to spread now the propaganda, that
this organization allegedly did NOT exist at all.
Here are most important components of the
"rules of engagement" of this organization:
(i)
Focus on quality, not on quantity or loudness. For
Werwolf soldiers apparently were chosen best of the best.
After all, they were very well trained - e.g. they could break
someone's neck with just a single precise movement.
They were highly disciplined, precise, hard-working
and motivated. I also believe that they had a high "PR"
(public relations), means that they were funny, cheerful,
likeable, charming, widely known - otherwise it is not
possible to explain, for example, the fact that all the
victims allowed them to enter at night to their homes,
or within a strike range, without initiating an alarm.
Definitely they well knew the Polish language - otherwise
they would not be able to infiltrate the Polish authorities
and gather the required information (intelligence).
Probably they had Polish names. Moreover, I suspect,
that their cells were very small - probably consisted of
only a few well familiarized with each other and close
people.
(ii)
Precise preparation and planning down to the smallest
detail of all their underground activities. For example,
they had planned in advance where and how they will
approach the future victims, how victims are to die, and
what the explanation for their death will be later propagated.
(iii)
The acting only at very dark nights, in secrecy and silence,
and taking all the necessary safeguards to NOT create, or
leave behind, witnesses. As a result, no one ever knew
what actually has happened, and the only knowledge on a
particular topic one could draw from the evidence that they
carefully and deliberately composed and left behind, and
from gossipy explanations, which they obligingly proclaimed.
(iv)
Skilful arranging appearances and traces of everything
that they did into the "natural" forms (i.e. the forms of
accidents, coincidences, suicides, tragic fires, etc.).
Practically I never have heard of any case where it would
be clear that someone was deliberately killed out by
someone hostile to him or her.
(v)
Placement of "vigils" at all the paths that led to the site
of their current action and the use of whistled signals for
warning of the approach of an intruder (a potential witness)
towards their area of operation. In those days of the lack
of small radios and mobile phones, these signals consisted
of whistled on their fingers different warning messages - e.g.
a whistle "phiiii-wit" probably meant "a lonely teenager on a
bicycle is arriving".
(vi)
Never attempting to eliminate someone only because that
person belonged to the class of their opponents (e.g.
he or she was a Polish national). For example, as a teenager
I notoriously kept entering into their way - without being
aware of it. So if they behave like other guerrillas, then
they had a lot of opportunities to crush me like a fly.
However, they did NOT do this - for which leaving me
alive I can only be grateful to them. Their victims have
always been those who have previously undergone a
rigorous check whether their removal was to significantly
contribute to the cause for which they existed and for
which they received clear orders to carry out. In other
words, they struck rarely, precisely and only where it
caused the most damage and the most contributed to
their cause. This also reduced the risk of mistakes and
mishaps.
(vii)
For each of their actions they made up and then rapidly
widespread the planned in advance "natural" and precise
explanations as to what and how has happened.
These their explanations were always additionally confirmed
by the traces especially fabricated for this purpose and left
at the scene, e.g. by the way in which they placed
bodies of victims, or by the lack of gunshot wounds, cuts
of flesh, nor of the knife thrusts. The rapid and widespread
dissemination of these explanations meant that apparently
none of their actions have been shrouded in mystery and
silence, and each person allegedly had an opportunity to
hear the information quickly (usually the carefully pre-planned
lies) as to what exactly has happened and how.
(Of course, if this information would be examined more
closely and professionally, then probably it would turn
out that it could not have been more far from the truth.)
So almost no-one inquired later after the further details,
because everyone has thought that he or she already
knew "the full truth".
(viii)
Excellent equipping into everything that they needed.
For example, mainly just by the need to store and maintain
the equipment necessary for them, can be explained that
they "took care" of the underground tunnels from Milicz.
(ix)
The successful infiltration of the Polish authorities from
that time. This is because only with that infiltration
one can explain why, instead of seeking out and fighting
them, the Polish authorities actually helped them (probably
completely being unaware of providing this help).
The above clearly reveals, how much with their
intelligence, discipline, precision and foresight,
they differed in their actions from the actions of
virtually all other underground organizations
about which we can read in the history books.
When compared to them, the actions of all other
undergrounds and partisans can be described
with words: primitive, amateurish and bungling.
After all, what and where did the partisans of
other nations, Germans always immediately knew,
and in many cases they were able to successfully
prevent it. This is because such actions were noisy
and in the most cases rather thoughtless - no wonder
that they typically resulted in the destruction of more
their own people than the enemy's forces. However,
what did Werwolf quietly, almost no-one ever noticed,
and to this day it remains a mystery. Thus, because
of so high effectiveness of their actions, they provide
an excellent model for following in the future - should
the forthcoming new historical epoch called the
"neo-medieval epoch" (described in item #K1
from my web page named
tapanui.htm)
be forcing our culture into the next fight for survival.
I personally believe, that in the face of threats just
arriving, the knowledge of their "rules of engagement"
is so valuable, that for its scientific investigation and
protection against falling to oblivion, it pays to take a
substantial risk of writing about it in a totally open way.
I should also add here, that as a scientist fighting
for every possible truth - no matter what this truth
refers to, I am very irritated that for grabbing just
several historically insignificant political advantages,
someone out there came up with the idea that after
70 years should begin to disseminate the deceptive
propaganda that the organization of "Werwolf" did
NOT exist at all. On the other hand, on the basis
of the current knowledge about the operation of so
called "moral field" described in item #C4.2
from the web page named
morals.htm,
it is already clearly known that the dissemination of
this propaganda about the alleged non-existence
of "Werwolf" is a highly immoral behaviour for many
different reasons. After all, e.g. it is a lie, it prevents
the closure of many matters and healing of many
wounds, it causes the loss by humanity and by both
nations then confronting themselves the enormity of
essential knowledge and skills, it degrades, distorts
and obscures the historically significant events, it is
"unfair" both for the soldiers of Werwolf as well as
for their victims because it pushes them into oblivion
and treats them as if they never existed, etc., etc.
As a scientist who researches "moral field" and work
of moral mechanisms, I am also worried, that the
pushing of Werwolf into non-existence, is to deprive
the humanity one amongst the most clear examples
of the type indicated in items #B2 to #B2.3 of the web page
mozajski_uk.htm,
which assist humans in a better understanding as
to how the "moral field" punishes people who
displayed passivity in the situation when the group
intellect to which these people belonged acted
immorally (e.g. this example illustrates, how the immorality
of Nazi Germany, which at the beginning took the
form of Germans killing people from other nations,
make a large circle and after the finishing of war
transformed into Germans killing Germans) -
for more explanations about our punishments
for allowing the immoralities of the group intellect
to which we belong see also items #A2.8 and
#E2 from the web page named
totalizm.htm,
while about our punishments for complacency and
passiveness see item #N2 from the web page named
pajak_re_2017.htm.
After all, the already proven work of the "moral field"
is such, that it severely punishes us for every kind of immoral
behaviour. Therefore, instead of immoral broadcasting
of the non-existence of Werwolf organization, I suggest
the introduction of morally more correct legal solution
in the form of a law and an institution for "grievances
time-limit, forgiveness, reconciliation and amnesty" -
described as "Problem #A3" in item #C2 from my
web page named
pajak_re_2017.htm.
It just so happens that moral mechanisms impose
on us the "duty of self-defence", described
more comprehensively in subsection JD11.1 from my newest
monograph [1/5].
In turn the historical cycles often take a rather unexpected
turn - see item #K1 from my web page named
tapanui.htm.
Therefore, I would advise you, the reader, that
you try to remember what about the Werwolf's "rules
of engagement" so far I managed to find out and
describe above. After all, we
should always learn from the best examples - no matter
who provided these examples, and only later improve
these examples with what requests from us the highest
known level of morality (i.e. in this case improve in them
the implementation of the moral "duty of self-defence"
through the defending ourselves while simultaneously
obeying all other criteria of morally-correct acting).
After all, one never knows yet what the future is to bring
to us. So if you, the reader, ever came to take a personal
defence for the survival of your loved ones and of your
culture, then it is worth to remember that for the noisy
although inefficient undergrounds, there is also the
alternative described here, which is quiet, precise,
extremely efficient, and already proven in action.
It is also worth to be aware, that the typical noisy
underground, spectacularly proclaiming its marches
with grenades and machine guns, which proud
descriptions we can find in the history books and
in numerous films, actually to own side typically inflicts
much more damage than to its opponents. In turn every
action, which instead of effectively fulfilling the moral
"duty of self-defence", rather immorally contributes toward
"self-destruction", already from the definition is immoral.
On the other hand the quiet, secretive and intelligent
defending actions - the effective methods of which
I am trying to protect with the explanations of this item
from the current deliberate pushing it by someone into
the oblivion, can be improved, planned, and carried out
in such a manner, that in every aspect they fulfil the
requirements of a full moral correctness. Thus both,
for the short-term, as well as for the long-term action
of the "moral field", they can be able to qualify as an
effective and morally-correct implementation of the
duty of self-defence.
Part #F:
Mysteries of the nature from the village Wszewilki:
Where the "paddock ore" come from to Wszewilki?
This supposedly simple question turns out to be
very difficult to answer. If someone asks about it
any scientists, e.g. geologists, then these scientists
hide behind theories difficult for verification
their inability to provide an explanation. For
example, they may say that there are bacteria
which extract iron from water, and that this
iron drops down to the bottom of standing
water and then coagulates, etc. But in reality
none of the presently existing scientific
explanations for the origin of large regular
lumps of paddock ore present in the vicinity
of Wszewilki makes logical sense, nor can
be confirmed experimentally. Also absolutely
none of these explanations justifies why the
ore has attributes which it actually has. For
example, consider such a matter as why this
ore is compresses into just so permanent
lumps, that these lumps can be used for
building of strong walls? Or why it has a porous
consistency? Or why the composition and
consistency of it are so uniform? So let us
look the truth into eyes. The explanations
for the origin of the paddock ore, which are
provided by present academic textbooks,
are only smoke screen which masks the
present lack of a detailed knowledge on
this subject. In fact the present reply to the
question "where the paddock ore that existed
in Wszewilki originates from" or "where
such ore existing in any other area originates
from" still reads "in reality current human
science has no a slightest clue"!
Unfortunately, the truth is such, that presently
we do not have a consistent scientific theory,
which would explain in a satisfying manner
at least the following facts:
1. Origin. How the paddock ore eventuated or found itself in the vicinity of Wszewilki?
After all, only around 12.5 thousand years ago
this area was covered by a moving glacier.
Thus the ore was deposited at the time, or
after, this glacier withdrew. Thus, in geological
terms this ore had a very short time to form.
2. Form. Why the deposits of this ore
do not have the shape of e.g. dust, but the form
of individual, irregular lumps which lie in a
single layer spread under the surface of
paddocks (as an opposite to e.g. a vertical
distribution of these lumps, one above the
others)?
3. Attributes. How to explain all attributes
of this ore, e.g. the strength of it, consistent
porous structure, uniformity of the composition, etc.
4. Uniqueness. How to explain the fact that the
"paddock ore" doe NOT appear in every place
on Earth where there is water rich in iron and
bacteria. For example, this ore can be found
almost exclusively in Poland (or more strictly -
mainly in a relatively short distance from Milicz
and Sulmierzyce), with only small amounts
present also in Austria and England. But it is
lacking in both Americas, in Asia, Australia,
and New Zealand, in spite that there is a lot
of water rich in iron over there and that there
is a lot of various bacteria over there.
Therefore herewith I would like to announce an
appeal to readers of this page. Namely, I would
like to appeal that they try to develop their own
scientific theory which in one go would provide replies
to all above problems with the paddock ore. The
development of just such a theory would represent
an exciting research project for young seekers of
mysteries.
In order to give here an idea about a kind of the
theory which we are seeking, I should explain
that myself I tend to adhere to the view, that the
paddock ore from Milicz in fact represents
remains and debris from a huge metal comet,
which in times of ice age fallen down onto the
surface of the moving glacier which at that time covered
the present territory of Milicz and the vicinity of this town.
Such a "comet theory" explains many attributes
of the paddock ore from Milicz, which are NOT
explainable on the basis of present scientific
explanation based on the action of "bacteria".
For example, it explains (1) where this paddock
ore arrived to Wszewilki (well, it fallen from the heaven
above, in form of loose lumps of cosmic material which
constituted a huge iron comet). It explains (2)
why this ore does not take the form of dust (well,
the comet was mainly a solid object). It explains
also (3) many attributes of this ore (e.g. it is porous,
because the huge amounts of heat generated
during the fall caused that it boiled in the entire
volume, etc.). It also explains (4) why it does not
appear in other continents (well, the main part
of this comet fall onto the surface of the glacier
that in the ice age lied in the vicinity of Milicz,
thus during the melting of this glacier debris
of the comet were washed with streams of
water almost exclusively to the after-glacial
riverbeds and lakes which later appeared
in the area where it has fallen). In addition
it explains (5) why small amounts of this
ore appear also in Austria and England
(well, the comet split during the fall down into
several large pieces, the largest of which hit
not far from Milicz, while several smaller ones
hit the glacier in other areas of the present
Europe - similarly like during the catastrophe
of the space shuttle
"Columbia"
the initially solid corpse of this shuttle also disintegrated
along over a thousand kilometres of the USA surface).
Unfortunately, living permanently in New Zealand,
I have no opportunity to check, through my research
on the spot, how much the above my theory is true.
So I invite all readers to verify all "pro" and "contra"
of this "comet theory for the origin of the paddock
ore from the vicinity of Milicz and Wszewilki",
on the evidence present in the vicinity of Milicz,
and then to discuss this verification with me.
I also invite readers to present their own theories
concerning the same matter.
Fig. #F1 (B4 in [10]): The wall constructed from the
"paddock ore".
The above is all what remained until
today from the former medieval fortification walls of the
town Milicz. (Only that these walls in past stood
in different locations than the above monument.
However, the building material from the above
monument in fact originates from old fortification
walls of Milicz.) The fortification walls of medieval
Milicz were build from lumps of local "paddock ore",
which in past was mined from paddocks and fields
located near the present village "Wszewilki-Stawczyk".
In turn the lion visible on the top of the stand
constructed from lumps of paddock ore, is the same
lion which used to decorate in old times the top of the
southern gate in the medieval fortification walls of Milicz.
(This medieval gate used to be called the "Wrocław Gate",
as the road through it led to the city Wrocław. Originally
this gate was located near the place in which presently
there is a small bridge through the "Młynówka" (i.e. through
the "watermill stream") on the southern junction of both streets
which come out from the central place of Milicz.) The above
photograph was taken in July 2004. For more data about old
fortification walls of Milicz, see item #C27 and photograph
"Fot. #27(b)" from the web page named
milicz_uk.htm.
At this point it is worth to emphasize, that in the
initial stage of the construction of the town Milicz,
until around 14th century, the paddock ore
originating from the vicinity of Wszewilki was
used as a basic building material which
substituted the present bricks and concrete
that then was lacking in Milicz. Former people
simply cut with steel saws large lumps of this
ore into regular cubes, and used these cubes
for building. An example of the form constructed
in this manner which remained until today, is the
remainder of the Milicz defence walls shown
in "Fig. #F1" above. Another such an example
is the church from Wszewilki, also build from
paddock ore. How this church looked like in
the final period just before it was demolished, is
shown in "Fig. #2" from item #F1 of the web page
wszewilki_jutra_uk.htm - about Wszewilki of our tomorrow.
Unfortunately the "paddock ore" belongs to
so-called "cold" building materials. After all,
it conducts heat much better than bricks. Thus
houses build from this ore are more difficult
to heat than houses build e.g. from bricks.
Therefore, it was used for building only until the
time when bricks become readily available.
Then the use of it was abandoned, unless
there was an important reason for this use -
e.g. the need to preserve remains of the town
defence walls, as this was the case with
the building of the ornamental gate to the
palace of margrave, the remains of which
are shown on the above "Fig. #F1".
There is something very extraordinary in
the area which is settled by the village
Wszewilki, especially by the section of it
called Wszewilki-Stawczyk. No-one knows
whether this is the result of action of the
nearby energy chakra of the Earth, fluctuations
of the gravitational field, configuration of the
Chinese "feng shui", or simply karma of this
extraordinary place. The fact is, that this area
is characterised by several extremely unusual
attributes. If one lists here the most important
out of these attributes, then following would belong
to them:
1.
Fulfilment of dreams. In Wszewilki-Stawczyk
dreams and secret wishes seem to come true for people
who make them in this place, if only these dreams or wishes
fulfil several conditions. For example, they must be sufficiently
strong for one to still remember them after 50 years. Also must
be realistic - means their coming true cannot require some
miracles or materialisation of impossibilities (e.g. at the present
stage of our cosmic technology, the dream to fly to stars may
not be realistic). These dreams and wishes must also later
be supported with our actions - i.e. after we make them we
must also put ourselves into them appropriate effort to implement
them. In my own case, all dreams which fulfilled the above
conditions in fact come true - in spite that in my life could
appear thousands of obstacles which were able to make
impossible their coming true. From talks with other
citizens of Wszewilki I gathered, that also their own wishes
and dreams come true with the passage of time, if these
dreams fulfilled the above conditions.
2.
Symbolism. The fate of this place always represents
a highly symbolic reflection of everything that most important
happens in the radius of tens of kilometres from this
village.
3.
Extraordinary happenings. In this area a lot of things happen
which has an extraordinary character. If one lists here
only these ones which are described on this web page,
they include, amongst others: (a) a rain of alive fishes;
(b) the "moon" moving along the northern side of Wszewilki,
which floated from east to west; (c) the "black pond" (known
from drowning in it Miss Janka Bujak and from suicides of vagabonds) - one
may be surprised that there are such "cursed areas" with
"bad feng shui"; (d) the griffin from "second dam" of
Barycz.
4.
Historic roots. Wszewilki have very long and interesting
history, which already now is over 2000 years old.
In this history it always performed a vital role. For
example, it was first inhabitants of Wszewilki that constructed
the present Milicz. Almost always Wszewilki were the
"bread basket" and feeder of Milicz, and thus also the
feeder of caravans of trade men and merchants which
travelled through Milicz along extremely vital "Amber
Route". Wszewilki helped also in defence of Milicz
against enemies. It cultivated the Polish character of
these former Slavonic area. For the entire period of
history it was the village of free people. It practically
was the only village in the vicinity of Milicz, which never
had an individual master-owner, "drudgery" (in Polish "pańszczyzny"),
nor local lord's station. In the entire world only several
villages still in existence could be found, which would
have equally long history, which would perform equally
honourable role, were equally symbolic, and would
turn out equally moral and constructive as Wszewilki does.
To be honest, I am enormously proud that I was born
and brought up in such a long-lasting, peaceful, free,
religious, extraordinary, and historically significant
place as Wszewilki. Also, I always emphasize proudly,
that I originate from this famous village Wszewilki.
5.
Persecutions. It somehow so happened, that
Wszewilki most clearly is "out of favour" of this
evil power
which since the beginning of time occupies the Earth,
and which in past was called "devils", while presently
is called
"UFOnauts".
The historic fate of Wszewilki quite clearly indicates
the presence of the hidden persecution pattern, which
is very characteristic for someone "falling in disfavour"
of this evil power. For example, in my opinion, it is
not a coincidence at all, that the very centre of historic
Wszewilki was in past erased from the map by the
bulldogging action of the railway line. After all, this
line purposely deviates on the map in such a manner,
that it bulldoggers the historic centre of the old Wszewilki.
If it would follow a straight line - as railways supposed
to travel in such cleared of obstacles landscape, it would
miss Wszewilki by at least a half of kilometre in the
eastern direction. It is also not a coincidence, that around
120 years after this previous bulldogging of Wszewilki
by the railway line, also the area of old watermill on Barycz
by which Wszewilki was born, were permanently flooded
with water. I will not mention, that during these 120 years
which elapsed between these two key persecuting events,
Wszewilki were exposed to various forms of perfectly
camouflaged persecutions. For example, destroyed were
the historic waterworks from Wszewilki, devastated was
the area of former Slavonic cult (i.e. the cemetery in
Wszewilki), which presently represents a "taboo" for
descendants of the same Slavs which in this place
in past carried out their Slavonic rituals, etc., etc. What
is even more interesting, it is not a coincidence, that
even this web page about Wszewilki, is also continually
sabotaged by the same evil power, so that I was forced
to place it on several servers simultaneously in order
to prevent somehow this hidden sabotaging.
6. Giving the life to the philosophy of moral
totalizm.
If we recognise the formal proof for the existence of
God,
which was developed by the physical scientific theory called the
Concept of Dipolar Gravity,
then we also need to recognise that this God in His
unlimited wisdom and omni-knowledge, chooses
carefully all circumstances of births for new ideas.
So not only the time of birth is carefully selected,
but also the place of birth. The fact of this careful
selection of circumstances of the births is stressed
by almost all parasciences and all religions, e.g.
by European astrology, Far-Eastern feng shui, and
even by the Bible (e.g. see the action of Three Kings
in the Bible). So according to this principle, the fact
that Wszewilki become a cradle for an extraordinary
moral philosophy called totalizm, must mean,
that this village characterises itself with something
exceptional in comparison to all other locations in
the world where totalizm could also be born.
Fig. #F2 (K2 in [10]): The village Wszewilki photographed
from the location of local school, in the direction
of the access road from Milicz.
Photographed in July 2004. The section of the
road through Wszewilki captured on this photograph
runs exactly along the same route in which the
original road through this village used to exist here
already over 1000 years ago. Therefore this section
of the road across Wszewilki is the most old one.
Soon after the Second World War it contained
several buildings noticeably older from other parts
of the village, because constructed still before the
new road was build after 1875. The oldest out
of these buildings, still covered with straws and
constructed in the unique "architectural style of
Wszewilki" was located to the right side of this
road in the place where it disappears
from the photograph, i.e. not far from the
buildings of old waterworks of Milicz.
It was dismantled still in years 1950s.
It stood in a very old garden, which probably
exists in this place until today. This garden
used to be called "garden of dwarfs" (in Polish
"ogród krasnoludków"), because in times when
still this old building was there, several reliable
neighbours witnessed a huge transparent
"mushroom" as it appeared in this garden (today
we would call it a "UFO vehicle"). From the
interior of this mushroom a crowd of dwarf
humanoids spilled out. These humanoids
for some reasons were very interested in
this old house. Then they returned to their
crystal "mushroom", and the mushroom in
a "supernatural" manner simply disappeared
from the sight of people who watched it.
The village Wszewilki is a very strange place.
It is in the vicinity of this village, that in times of
my youth I observed a rain from living fish
(roach species - in Polish "płotka"). Although
such a rain has a lot of scientific explanations,
in fact on the basis of what I remember about
it, I believe that it has a miraculous origin. I
described this rain of roach more comprehensively
in subsection I3.5 from volume 5 of my newest
monograph [1/5] -
free copies of which can be downloaded via
this web site. This description is repeated in
the caption under "Fig. #D24" from the web page named
milicz_uk.htm.
In turn a number of further similar "phenomena
of nature" which either so-far had NO scientific
explanations, or display attributes which are
contradictive to claims of old so-called "atheistic
orthodox science", were indicated and briefly
explained in item #K3 from the web page named
tornado.htm.
#F3.
Miracles and
mysteries
that I personally saw or experienced - their significance and meaning:
Motto:
"The courses of people's lives are defined by the situation in which is their creator, and
thus by goals the achievement of which wise God selected in order to resolve this situation."
When I was a young boy, I often dreamed to
personally see any kind of miracle. I did NOT
know then that both, in my own life, and - as it
is shown by my current research - also in the life
of almost every person, a miracle, or a mysterious
event that cannot be explained on the basis of
present official science, happens at least once
every year. But, unfortunately, in spite that we see
so often these miracles and unexplainable events,
typically we do NOT take them for what they really
are, because we lack of knowledge required for
their understanding, we lack of experience in
their identification, because our education and
the public opinion tell us that they are something
else, etc. Thus, descriptions from this item, I
prepared to assist the reader in a faster breaking
through these inner resistances and habits that
we usually have in noticing miracles. After all,
I myself wasted more than 40 years of my life,
before I learned how to identify miracles
and name them as they deserve.
In a number of items from this web page, for example
in items #F1, #F2 and #H1 to #H4, described
are numerous miracles and wonders that took place
in my native village of Wszewilki. But these extraordinary
events and manifestations that I have seen personally
in Wszewilki, or in the vicinity of that village, and
which I described in those items, are NOT the
only ones which have been granted to me to be
experienced in my life. In fact, I could say now
that my life was full of extraordinary events
and sightings, which it is impossible to explain
scientifically on the basis of findings of the today
official so-called "atheistic orthodox science".
What is even more interesting, my research
reveal that also most of other people see and
experience similarly large number of unusual
events and manifestations. Only that typically
almost always these happen in an "intimate"
way, i.e. when nearby are absent other witnesses
who could independently confirm later the actual
occurrence of these events. After all, according
to my research, confronting people with just such
extraordinary events which contradict present
scientific knowledge, is one of the methods of
God's work, by means of which God accomplishes
a whole range of His superior goals at once.
For example, God encourages people with them
to seek for truths and to deepen their knowledge,
provides intimate evidence of His existence,
examines (tests) every person - i.e. checks
whether this person meets the requirements
of becoming a "soldier of God" described
more precisely, amongst others, in item #B1.1
from the web page named
antichrist.htm,
and in items #J3 and #J4 from the web page named
malbork_uk.htm,
etc.
If the today's professional scientists have started
an objective and factual research of our God, to which
everyone should be induced by the love and respect
for his or her creator, then they would be astonished
to discover, that our God is
also under the pressure of His situation, while this
situation requires from Him to set for Himself a fairly
clear set of goals, and later with an iron consequence
realize these goals. That situation of God,
which exerts on Him the pressure to set for Himself
and to accomplish specific goals, is explained more
comprehensively in item #B1.1 from my web page named
antichrist.htm.
One of the consequences of this situation is that,
in the vital interest of God lies the training and the
preparation of His people into a high-quality "soldiers
of God". Unfortunately for us, in order for someone
to become a good "soldier of God", he or she must
first be passed through a "training", which is NOT very
pleasant for him or her, then, after the training, he or she
must also pass a difficult exam which checks whether he
or she already acquired the necessary skills. It is just
for giving us such a solid "training", God applies on
people the principle of upbringing, which can be
named the "principle
of reversals" or the "principle of opposites".
This principle states that "God
deliberately creates situations on the Earth, which are exactly
opposite (reversed) to those ones which God commands
the people to keep and which people would need and
would like to enjoy, then He watches "whether" and "how"
individual persons react to this situation, as well as "if"
and "how" these persons are trying to repair the existing
problems with own contribution of effort and sacrifices".
Although this one among the fundamental principles
of God's action, God does NOT call the "Principle of
Reversals", still both, the content of the Bible, as well
as the observation of real life recorded by folk wisdom,
and of course the results of research of the new
"totaliztic science", they all agree and confirm that
God has raised the use of that "Principle of Reversals"
to the role of the philosophical foundation of His
methods of doing things. After all, e.g. in the Bible
God, among others, confirms that the last will be
the first, that in order to obtain eternal life first
you have to die, that to receive first one needs
to learn giving, etc. In turn Polish folk wisdom
not only that, for example, disseminates the proverb
"There is no such bad, that would NOT generate
some kind of good", but it also allows one to
determine, that also true is its reversal, stating that
"There is no such good
that would NOT generate some sort of evil". (For
more information on this, see the links on my web page
skorowidz.htm).
Finally the research of the new "totaliztic science" has
established that, for example, the so-called "moral field"
(managed by God; while described in items #C4.2 and
#C4.2.1 from my web page named
morals.htm)
in a short term works exactly in the opposite way
than in a long run (for example, this "moral field"
in a short term hinders the implementation of actions
that are moral, but helps in carrying out the proceedings
that are immoral, while in a long term it rewards a
moral conduct, while it punishes immoral actions),
furthermore, the same "moral field" causes, that
in order to behave morally it is necessary to climb
with a large effort uphill of it, while to act immorally
all that one have to do is to effortlessly slip down
in this moral field. We also all know about labor
pains accompanying the joyful birth of every new
human, and we also know that absolutely
nothing has only advantages, or only flaws, and
everything has both good and bad consequences".
Consistent and continuous implementation
on the Earth of this "principle of reversals" is
NOT simple nor easy. This is because to implement
it, God was forced to create and to continually use
a whole array of tools, methods, and ways of acting,
all of which impact fates of every human in a highly
dramatic manner. I would personally encourage the
reader to review at least the most important amongst
these tools, methods and ways of God's actions -
described most comprehensively in item #C6
from my another web page named
god_exists.htm.
After all, learning these tools, methods and ways
used by God allows us to understand better both,
the behaviour of our God as well as the situation
in which we all are. Here I will only mention, that
just to implement this "principle of reversals", God
was forced to destroy with the great flood described
in the Bible almost all people and other creatures
which He originally created, so that after this biblical
great flood He could re-establish the lives of all newly
designed people and other creatures in completely
different time that in items #C3 and #C4 from my
web page named
immortality.htm
is described under the name of "reversible
software time" (i.e. the time over which God
can rule in any way He wishes, by reversing its
elapse, by shifting it back, or by stopping or
accelerating it in any way and whenever He
wishes).
Those people, who have successfully pass
through the training according to the abovementioned
"principle of reversals", acquire features of "soldiers
of God" hardened like steel and highly moral, whom
are NOT scared by adversities and setbacks, who
react properly at the sight of injustice, who relentlessly
fight for justice, etc., etc. For this reason, until recently,
the upbringing according to the "principle of reversals"
was also used, for example, by the aristocracy and the
ruling elite of England to raise their children. In order
to implement it, they educated their children by sending
them to special "boarding schools", where the iron discipline
and access to only the most basic means of life, hardened
these children like steel. The highly intriguing is the
"coincidence", that when the ruling elite of England
ceased the upbringing of their children according to
this "principle of reversals", because the conditions
in "boarding schools" were changed due to pressures
and interventions of "loving mothers", the entire former
British Empire which the elite had previously under its
rules, just fell apart. How low collapsed by today principles
of raising children in England, in the best way describes
a brief article [1#F3] entitled "More kids raised
in 'chaos' with 'guesting parents' ", published on page
B2 from New Zealand newspaper
The Dominion Post
(issue dated on Friday, July 5, 2013). This article alarms,
that in England grows fast the number of children which
live in chaotic homes, where there is a lack of any
discipline, structure, regular meals and times of going
to bed, and through which homes a stream of 'guesting
parents' repetitively passes. In turn onto schools are
continually imposed additional duties, like: teaching
ethics, behaviour, punctuality, discipline, preparation
and giving to kids breakfasts and lunches, etc. What
is vital, although this article reports the situation from
England, indirectly it alarms New Zealand, in which
happens exactly the same. For a change, at this point
it is worth to also emphasize, that e.g. a small
South Korea,
in which even today children are raised according
to this "principle of reversals" imposed on us by God,
is slowly becoming a global economic superpower.
Unfortunately, recently more and more people
abandon this commanded to us by God method
of parenting, and are trying to implement an opposite
to the "principle of reversals" method of raising
children, which in item #B5.1 from the web page named
will.htm
is described under the name of the
"principle of greenhouse"
(sometimes it is also called the method
of wrapping children into "cotton wool").
In this principle, the children are treated like plants
in greenhouses, i.e. they are NOT disciplined at all nor
any duties or obligations are imposed onto them, but
they are spoiled and protected from virtually everything,
they are given virtually everything that they want to have,
and they are allowed to do whatever their caprices tell
them to do. However, the real life shows to us, that
children raised according to this "greenhouse principle"
grow into snobs and selfish people, who chase after
easy gains, quick profits and pleasures, who break
down because of every failure, who live with parents
until the time when their mothers require a help, and
who are just waiting for an opportunity to escape from
real life by committing a suicide.
In order to pass people through the required "training"
which is imposed by the continuous implementation of
this "principle of reversals" on the Earth, God is using
His control over the "reversible software time", His ability
to synchronize the future events, and His capability to
shift time back - which are opened to God by the so-called
"omniplan" described in item #C4 from the web page named
immortality.htm.
Thus, by appropriate design and synchronization of
the future events, God causes that e.g. as leaders and
managers almost always become people who are the
least understanding and capable, while the most hindering -
so that almost everything that they do will be requiring
to be repaired afterwards. God also causes, that as a
rule the fame and the recognition gain only people
about whom God knows in advance that in the future
they prove to be highly immoral - and thus, that they
are to exert an adverse impact on their fans. It is for
the purpose of just such "training" that God synchronizes
the future in such a way, that the care of the money
and the decisions on earnings are given to people
with the highest greed and the lowest morals. For
the same purpose, everything that is untrue receives
a noisy advertising, while the getting to know any truth
is blocked or silenced. Etc., etc. - for more details
see item #C6 on the abovementioned web page named
god_exists.htm.
In the result, people who wish to live morally, in peace
and in agreement with God's commandments, must
work hard to continually correct this intentionally
deviated situation, thus acquiring the required skills
of the "God's soldiers". In turn the remaining people,
who choose easy lives, who go with the flow, and
who benefit from such a purposely deviated situation,
are gradually disposed by God accordingly to the
"principle of the extinction of most immoral"
described in item #B1 from the web page named
changelings.htm,
and accordingly to the outlined in the Bible rules
of the "final judgements" commented in item #J3
from the web page
malbork_uk.htm.
Of course, the continued implementation of the
"principle of reversals" threatens that the entire
humanity enters into an endless period of decadence
and immorality. God, however, skilfully prevents
this danger through the use of several methods
of mitigation, such as the method of "combating
the immorality by immorality itself" described
in item #T1 from the web page named
humanity.htm,
or the "principle of extinction of the most immoral"
described in item #G1 from the web page named
will.htm.
In other words, if someone acts immorally, then God
subjects him or her to the action of immoral consequences
of his or her own behaviours, and afterwards God examines
whether this person has already reached the right
conclusions from own experience. In turn, if this person
still insists on acting immorally, then he or she is
eliminated through the ending his or her life. In addition,
virtually in every religion God emphasizes that those
of people who do NOT meet the requirements that
God imposed on us, will be eliminated from the
next stage of implementation of God's goals
and plans - as explained in item #J3 from the web page named
malbork_uk.htm.
Unfortunately, in present times most of people
ignore these God's requirements and shamefully
"fails" these divine exams. After all, typically
they ignore without thinking e.g. miracles, mysteries
and wonders - from noticing and interpreting
of which they are just tested, and then they
quickly forget about them. Thus, in order to
remind the reader, what extraordinary could
happen in his or her own life, and to induce
the reflections on "why God subjected him
or her to such an experience", below I listed
the most representative examples of these
miracles and unusual events which remain
unexplained by the old official "atheistic
orthodox science", which have happened
to me personally, and which I described
already in my publications indicated below.
(Much more similar miracles and extraordinary
events occurred in my life, but descriptions
of them are NOT published yet, and thus
unavailable for reading.) Here they are:
1.
The sighting of a Moon-like object that rolled from east
to west on the northern side of the sky in Wszewilki
(1954) - described more thoroughly in item #H1
below. This sighting emphasizes, that many of the
events and phenomena that we experience in our lives,
is only disguised purposely into something commonly
known to us, but actually it conceals significant puzzles.
In turn the training and examination to which we are
subjected are to learn how to spot these puzzles and
how to interpret them. (For another example of a similar
puzzle, see the web page named
wtc.htm.)
2.
The rain of live fish (1954) - already described in
item #F2 above, as well as in the caption under "Fig. #F2".
Subsequent analysis of this rain allowed me to determine,
amongst others, that all actions of God are intentionally
so designed, that they include in themselves the evidence
which allows their explanations in at least three different
ways described in item #C2 from the web page named
tornado.htm.
In turn our training and examination boil down to acquiring
skills relevant to clarification of their reasons and the actual
mechanism of their implementation.
3.
A "nightmare" attack (1955). I experienced it at night
when I was around the age of 9 years. The knowledge
about these "nightmares" (in the Polish language called
"zmora") capable of flying in the air, that I have gathered
through discussing my experiences with other boys and
adults, are described in item #H3 below on this web page.
For me, the attack of this nightmare was an illustration,
that people are NOT the only anthropoid beings that can
be found on the Earth, and was also a "tangible" confirmation
that the majority of whatever folklore states is based on truths.
4.
The damaging of the drum due to a foolishness of my colleague –
means a key incident that later allowed me to note that
every my attempt to change the fate destined for me
was cleverly frustrated (1963). As a young man I
always wanted to be a musician. Thus, at the beginning of
11th class of my lyceum
I organized a band from my high school classmates
who could play musical instruments. We rented musical
instruments from the
Cultural Centre in Milicz,
and after school we trained there with enthusiasm. I trained
to become a drummer. Unfortunately, one day I was too
busy to come to our training, while the colleagues deprived
of my supervision, instead of training started the fooling
around. One of them tried to stand on his hands on a chair,
but he fell so unfortunately that he broke down with his legs
the most expensive amongst our percussion drums. As a result,
the Cultural Centre refused us a further access to instruments,
and our band broke apart. That course of events, as well as
a number of other cases of thwarting my attempts to escape
from my destiny, is described in subsection A19, and in the
captions under "Fig A4" and "Fig. A5", from my newest
monograph [1/5].
If NOT those breaking of the drum, instead of researching
today the methods of God's action and to write down this
report, I would probably rather amuse with my music
drunken mobs in pubs. Later I noticed, that in my life
repetitively whenever I have done
something, that lead to a deviation from the destined to
me path in my life, always occurred an event that brought
me back on the correct road. For another
example of this type of event, when the provocation of
communist police resulted in removal of a large group
of my university colleagues from studies, is described
in item #E5 of my web page named
rok_uk.htm.
As a result of my analysis of all these events, I was later
able to work out principles on which our "fate" works -
when it is dynamically executed by the so-called "omniplan"
described in item #C4 from the web page named
immortality.htm.
Of course, I am aware that God wishes to raise
into effective "soldiers of God" as many musicians
and other artists, as only possible. But from my
research it stems, that becoming a creative musician,
or any other kind of creative artist (e.g. a painter,
actor, singer, writer, poet, etc.) is NOT surrounded by
God with so many requirements and conditions,
as becoming a creative discoverer (scientist), or a
creative inventor. For example, opposite to discoverers
or inventors, artists are NOT troubled by God with
so-called "curse of inventors" described
e.g. in item #H2 from the web page named
free_energy.htm.
Also creative artists do NOT need to be pedantically
moral (as creative discoverers and inventors must
be), do NOT need to follow a rigorously pre-planned
path through the life, conditions in which are raised
do NOT need to be so thoroughly controlled by
God, etc., etc. In other words, for a correct upbringing
of creative artists God is NOT forced to invest so
many changes and improvements into His "omniplan",
as for the upbringing of creative discoverers and
inventors. This in turn means, that in eyes of God,
the influence of artists onto our civilisation is judged
as NOT so important, as the influence of discoverers
and inventors. Also functions that artists are able
to fulfil in the future as "soldiers of God" clearly are
NOT so vital for God. This in turn explains why,
knowing the future, God so decisively frustrated
my attempts to become a musician, and blocked
also all other my efforts to deviate from the path
that He pre-planned for me.
5.
Griffin attack and wounding (1964) - already
described in item #H1 below on this web page.
Because today's the so-called "atheistic orthodox
science" teaches us already in schools, that the
creatures such as a "griffin" supposedly do NOT
exist, the fact that I actually saw a griffin, and I
even was wounded by it, visually documented to
me that in many cases, whatever the science says
misses the truth.
6.
A conversation with the ghost of the commander of
Teutonic Knights from the Olsztyn castle, who claimed
that he had killed me during a duel in my previous
incarnation (1969). The conversation with this
ghost, and also my subsequent verification of the truth
of his statements, are described in items #J1 to #J3
from my web page named
malbork_uk.htm.
Notice, that my efforts to verify the truth of claims of this
ghost, led me through a whole series of extraordinary
events. Shockingly, after many years it turned out, that the
most likely goal of the occurrence of this conversation,
was the persuading me to conduct my research which
has documented the actual non-existence of
reincarnation.
7.
Noticing the change of keyword "business" in the printed
text about abduction to a UFO deck that I studied (1983).
In order this change could be accomplished, someone
must be able to shift time back. This change, which turned
out to be a breakthrough for my views, is described in
subsection UB1 from volume 16 of my newest
monograph [1/5].
Later I noticed a whole series of further changes introduced
to events and objects that have already occurred in the past.
Some amongst them are also described below in sub-items
that are to follow. All of them together, have proven to me
illustratively, that time is of a software nature, that it can be
shifted back, and that for selected people the time actually
is repeatedly shifted back, while the course and outcomes
of their lives are repeatedly corrected - as this is explained
to us in the quotation from the
Bible
discussed in item #B4.1 from the web page named
immortality.htm.
8.
Several UFO sightings (the first in 1985). These sightings
are described, amongst others, in subsection VB4.1.1 from my slightly older
monograph [1/4].
In turn photographs and descriptions of one UFO vehicle,
which hide inside of technically generated cloud, are shown
and described in "Fig. #C1" and in item #C1 from the web page
cloud_ufo.htm.
9.
Repetitive noticing of changes in location of the church
tower from Oamaru in New Zealand (1988 to 2008).
This tower sometimes was adjusted to the church, while
at other times stood separately around two meters from the
church's wall. The last position of it, photographed by me
in February 2008 and shown in "Fig. #D2" from the web page named
newzealand.htm,
captured this tower as it is partially build into the structure
of the church. But when the previous time I drove by it in
2006, it stood in the distance of around 2 meters from the
side wall of that church.
10.
Miraculous saving me from the shooting in
Aramoana
(1990). It is described more thoroughly in item
#77 from subsection W4 in volume 18 of my newest
monograph [1/5],
and in tem #77 from subsection A4 in volume 1 of my slightly older
monograph [1/4],
while briefly it is mentioned in item #M3 from the web page
fe_cell.htm.
That my saving from the shootout was only one amongst
around 30 cases, when in my life I "brushed with death"
and survived only because various "coincidences" or
"converges of circumstances". (Another case of 1957,
when my hat was shot through by a shotgun in the village
Cielcza, is described in item #B1 from the web page named
pajak_jan_uk.htm.)
However, only that one case from Aramoana bears a number
of distinct features of a "miracle". The analysis of it allowed
me later to determine, that in fact every case of someone's
saving from a death is a result of the direct intervention of
God, and a proof that God values the life of that saved person.
11.
Browsing in the library from Dunedin (New Zealand)
through the book about which the next day turned out
that this library never had it (1991). This case is
described, amongst others, in (3) from subsection V5.1 of my slightly older
monograph [1/4].
It was yet another amongst those events that visually
illustrated to me and made me firm in the belief, that
we can travel back and forth through the time, and
that events that have already taken place can be
eliminated or changed. Thus, the old Polish proverb
"what's done can not be undone" expresses an
incomplete truth.
12.
Watching bloodless piercing and cutting of human
bodies during the Hindu
"Thaipusam"
celebration, when the wounds
created then were self-closing and immediately healing (I
did this watching several times, starting from 1994).
These cases are described in more details in the caption
under "Fig. #B1ab" from my web page named
god.htm,
as well as in the caption under "Fig. #E4ab"
from my web page named
soul_proof.htm.
They assured me that, like the entire our physical reality,
also our body is shaped and controlled by the natural
programs (software), and thus can be easily transformed
and healed through those programs. More information
about these natural programs provide items #C1 to #C3
from the web page named
soul_proof.htm.
13.
Watching people who marched barefoot on red-hot
charcoals (I did it several times, starting in 1994).
It is described in more detail in the caption under
"Fig. #E3ab" from my web page named
soul_proof.htm.
I noticed then, that the characteristics of those cases of
walking on red-hot charcoals, invalidate all of their physical
explanations disseminated officially by the old "atheistic
orthodox science".
14.
Experiencing a miraculous healing (1995). It is described,
amongst others, in item #E3 from the web page named
malbork_uk.htm.
As it later turned out, the goal of this healing was the future
enabling me to rationally determine why God emphasizes
in the Bible that He is a jealous God, and why God forbids
people to pray and direct their requests to anyone or anything
other than God Himself - as it is explained in item #J4 from
the web page named
malbork_uk.htm.
(How in the future God could rely on the loyalty and fidelity
of a "soldier of God", which soldier at any moment of time
would be willing to begin praying to, and worshipping, any
other gods or beings?)
15.
My entering the church in Warsaw, Poland, which
church actually does NOT exist in Warsaw (1995).
It is described in item #E3 from the web page named
malbork_uk.htm,
and in item #D6.1 from the web page named
timevehicle.htm.
It illustrated to me, that the physical reality around us is
formed from easily changeable natural programs, and
thus it can be freely transformed by God.
16.
The visit in the Sai Baba temple in which I was shown
and explained the self-occurring materialisation of the
"vibhuti"
holy powder on pictures of Sai Baba (1997).
This miracle I discuss in subsection VB5.3.3 from volume
17 and in subsection I3.5 from volume 5 of my slightly older
monograph [1/4].
In combination with the knowledge about the immorality
of many activities of Sai Baba, it provided me with a
"food for thought" about the reasons for which God
"simulates" the immoral activities of so-called
changelings.
17.
My personal experiencing the so-called "totaliztic nirvana" (1997).
That nirvana is an unique kind of feeling of the overwhelming
happiness, that each person can earn for himself or herself
still in this physical life, and that occurs at the time when the so-called
moral energy
accumulated in our counter-body begins to overflow
from the counter-body and spill into the physical body.
Nirvana feels approximately the
same, as we would feel a kind of a strong orgasm, that
is able to continue indefinitely. My nirvana
is described more comprehensively on the web page named
nirvana.htm,
as well as in chapter JE from volume 8 of my newest
monograph [1/5]
(disseminated for free to interested readers from my
web page named
text_1_5.htm).
Nirvana is so powerful source of compensation for our
efforts of leading a highly moral life and of helping others,
that in the future it is able to replace the present financial
rewards for the human work.
18.
The reversal of the personally watched by me demolition
of the house, and possibly also the death of owner of this
house (1998 and 2008). It is described, amongst
others, in item #D6 from my web page named
timevehicle.htm,
as well as almost on the entire web page named
boiler.htm.
It allowed me to experience how it feels when watching
an old house from inside, which we knew before, and
the gradual demolition of which we previously watched
with our own eyes.
19.
Encountering the most convincing case when the death
of my acquaintance was reversed through shifting back
his time (1998). This case is described more thoroughly
in #4D from subsection I4.1.1 in volume 5 of my newest
monograph [1/5],
while briefly it is summarised in item #H2 from the totaliztic web page
god_proof.htm.
Independently from that case, I encountered in person
three further people who also told me their stories how
their deaths were reversed in a similar manner.
20.
Eating an ice-cream in an ice-cream shop from Kuala
Lumpur, about which later turned out that in the new
passage of time it never was there (1999). This
shocking event, experienced together with
my present wife
(at that time still being my girlfriend), is described in more
details, amongst others, in item #D6 from my web page named
timevehicle.htm.
The uniqueness of this case depends on the fact, that
the extraordinary events typically occur when there are
NO other witnesses with us, who could later confirm to
us that a given event really occurred, and therefore
affirm us in the certainty of our experience. So, that
occurrence of a miracle, when I was in the company
of my future wife, and thus when I had an additional
witness to this event, I am explaining by the fact, that
at that time I was already absolutely sure that time can
be shifted back, and thus that the events that have
already occurred in the past can still be changed.
In turn for my future wife that event was probably
to illustrate that the wonders and curiosities actually
do occur repeatedly in our environment and that
one should always notice them, call them by their
true name (i.e. "miracles"), and draw conclusions
from their occurrence.
21.
Sightings of "kung-fu" practitioners who, amongst others,
smashed steel rods with their heads (2003). It is
described in item #E7, from my web page named
soul_proof.htm.
It illustrated and documented for me the work of intelligent
"moral energy", whose existence and characteristics
I already discovered and described much earlier -
see item #C4.3 from the web page named
morals.htm.
22.
The discovery in the
Te Papa
museum from Wellington, New Zealand,
of the model of ancient device for the
remote detection of impending earthquakes,
for researching of which device I previously tried to go
as far as China (2003). The discovery of the model of
this device, exhibited for viewing in a short ride by a city bus
from my apartment, was so unusual, that it literally reminded
me that widely repeated in Poland proverb which states
that "because Mohammed could not come to the mountain,
the mountain come to Mohammed". Namely, when in 1993
I took a professorship at the University of Malaya in Kuala
Lumpur, Malaysia, from local Chinese I have heard several
stories about the wonderful fountain built in China in ancient
times. This fountain supposedly knew how to read the content
of records from the flow of energy by Chinese called "chi",
and on the basis of information contained in this energy it
was able to warn people that a devastating earthquake is
approaching. This fountain gave the remote earthquake warnings
in sufficiently advanced time to allow people to escape effectively.
It was said also, that a model of this fountain can still be viewed
in China in one of the Buddhist monasteries. I was so
intrigued by those Chinese stories, that I decided to fly
to China to see this fountain, and - if possible - to research
it. Unfortunately, for the flying to China I did NOT had
enough money, and also I did not manage to find out
where exactly in the huge China is exhibited a model
of this device for viewing. Surprisingly, however, in
early 2003 I found a model of this device in the museum
"Te Papa" not far from my flat. Once I found it, I discovered
also, that it is relatively well described and illustrated on
the internet under the name of
Zhang Heng Seismograph.
So I could work out exactly how it actually operates -
and then describe results of my research in items
#D1 to #G1 from the web page named
seismograph.htm.
Later I realized, that this event was NOT the only one
of its kind. For example, when I theoretically analyzed
the potential consequences of the explosion of
Magnocraft
(i.e. the starship that I invented myself), unexpectedly
in the same way I have been foisted off to investigate a
UFO explosion site near Tapanui.
As a result of analysis of a whole series of such
"coincidences", I was able to discover later, that
one of the methods of God's work, boils down precisely
to the fact, that God inspires each
person to have a look at, and to investigate, the evidence
which supports of, in whatever this person strongly
believes, however, if in the result of this inspiration
this person comes to the discovery of an essential
truth, then God sets on the path to the dissemination of this
discovery all the obstacles that exist at the place of
this person's living. The first segment
of this God's method rich in consequences for us,
is described in item #A2.2 from the web page named
totalizm.htm.
In turn the principle of operation of the second segment
of the above method of God's action is described under
the name "curse of inventors" in item #G1 from
my web page named
eco_cars.htm.
23.
Seeing church paintings which later turned out to be
non-existent there (2006). This case is also described,
amongst others, in item #D6 from my web page named
timevehicle.htm.
It was another in a series of cases, when whatever has
already happened in the past, later has been changed
in the course of our next passage through the time. This
case additionally confirmed to me, that I explain correctly
the software mechanism of work of time, which I described
under the name of "omniplan" in item #C3 from the web page named
immortality.htm.
24.
Visiting a building in 2008, the destruction of which I previously
watched in 1998. It was the home of New Zealand inventor
named Peter Daysh Davey (senior). I described him in items
#A2, #C2 and #D2 from my web page named
boiler.htm,
and in item #E5 from the web page
free_energy.htm,
as well as in (4) from item #D6 of the web opage named
timevehicle.htm.
25.
Taking me onto the journey through the village Stawczyk
of the far future (2009). In item #C4 from the web page
stawczyk_uk.htm,
and also in item #J3 from the web page
wszewilki_jutra_uk.htm,
are described events when I was taken to a trip to my
native village from the distant future - I suspect that
from around the year 2222. It reassured me about
the truth of my previous findings, that the future has
been pre-programmed and defined since a long time,
and thus that time travels can occur to both, the past,
and the future. This in turn helped me with even a
more precise working out and explaining the operation
of the "omniplan" described in item #C3 and #C4
from my web page named
immortality.htm.
26.
The discovery and subsequent evidential confirmation,
that the township of
Petone
(in which I live) is protected by God from all possible cataclysms,
because in the vicinity of it lives the required by God number
of so-called "10 righteous". The body of evidence which
confirms this is available in items #I3, #I3.1 and #I5 from the web page named
petone.htm,
and in items #I3 and #I5 from the web page named
day26.htm.
This discovery is very important in present days and
age, when for the correcting of people's immorality,
the humanity is increasingly frequently troubled by
various cataclysms. It indicates several highly effective
methods, which are based on morality, and with the
aid of which virtually every community may relatively
easy defend itself against cataclysms that threaten it.
These methods are described on web pages named
petone.htm and
quake.htm.
27.
Seeing on 2018/4/25 of the "burning bush" of seaweeds
that appeared to me on the beach from the NZ township
of Petone (and later researching the attributes, meaning,
and the message passed to me through this appearance),
which (the "burning bush") displayed behaviours of an
"ignis fatuus" and which telepathically argued with me.
The entire this event, together with conclusions which
can be drawn from this event, are described and
illustrated in item #J3 from my web page named
petone.htm
and on the post number #296E from blogs of totalizm - i.e.
the post available, among others, in "volume U" from my
publication [13].
* * *
All amongst the above mysteries and extraordinary
events I analysed later scientifically in order to
develop for them the explanation which would
most agree with their attributes that I noticed.
These analyses indicated, that several amongst
them (e.g. the sightings of a Moon-like object
reported in "1" above) can be explained on a number
of different ways - thus for me they still remain
as unexplained mysteries. But outcomes of my
analysis for selected other amongst above mysteries,
allow to qualify them right to the category of evident
"miracles". Thus, these above mysteries,
which occurred in my surroundings, and which
in the result of my research document that they
for sure display attributes of evident "miracles",
I listed and described them also separately in item
#H2 from my web page named
god_proof.htm -
which is devoted to miracles that I experienced in
person. As from that other list appears, just a single
person typically experiences numerous miracles in the
duration of own life - only that the inability of many
people to change their views causes that a lot of these people
usually instantly ignore and later fast forget these miracles
which they have witnessed or experienced.
According to my research, the experiencing of
similar kinds of "extraordinary events" by practically
every person, is used by God as a kind of standard
method for directing the life of that person. After
all, these kinds of phenomena initiate later in people
their private searches for truth, and start interests
that sometimes last in them for the rest of their lives -
e.g. see item #J1 from the web page named
malbork_uk.htm.
Therefore, from the point of view of God, it is extremely
important how a given person reacts on this type
of miraculous phenomena and manifestations. This is because
the worst reaction that someone can display,
is to remain unmoved by these miracles, to report
them to no-one, and to immediately forget them.
In order to explain here "why?" ignoring and
forgetting these kinds of experiences is the worst possible
reaction to them, let us consider here as an example
one amongst numerous reasons for which God confronts
people with such mysteries. This example is the use
of such types of phenomena by God for a test
or examination, designed to determine whether
a given individual is sufficiently perceptive, intelligent
and inquisitive, so that in the future can be entrusted
by God to become a "soldier of God" - as described
in item #B1.1 from the web page named
antichrist.htm.
As it turns out, practically almost every person,
including the reader of these words, is subjected
to this test in his or her life, and experienced
a similar number of extraordinary events as
these listed above - only that many people
typically ignore them and immediately forget
them. However, by how this person reacted and
will react when is seeing or experiencing such
events, may depend what happens to this person
in the next life - as this is explained in item #J3
from the web page named
malbork_uk.htm.
After all, people who demonstrate to God a thoughtlessness,
lack of perception, lack of curiosity, stupidity, immorality,
etc., are NOT suitable for becoming the "soldiers of God".
This is because how could effectively fulfil the function
of the "God's soldiers" someone, who experiencing an
array of extraordinary events similar to the ones described
above, still was unable to deduce on their basis, that
God does exist, and that with an iron fist God controls
everything that people see around themselves. After all,
when NOT being able to arrive to a correct conclusions
in so obvious matter, such someone would be even more
hopeless in the accomplishing a success in a mission
requiring a high intelligence, knowledge and wisdom,
that God would give to him or her within the function
of a "God's soldier". In turn, by NOT being enough
developed to be suitable for the function of a "God's
soldier", the person who "failed" such God's tests and
exams becomes also useless for the future implementation
of God's goals. In turn displaying the uselessness for
God's goals is a highly dangerous state - after all then
one becomes expendable, as this is described in
item #G1 from the web page named
will.htm.
So a next time when we again experience something
extraordinary - what the old so-called "atheistic orthodox
science" tells us to ignore, or when God
(Bible)
commands us to act morally, then really for our own good,
it is worth to wonder and ask ourselves, why we were
subjected to this experience, what it actually means,
and how God would wish that we act (for all these questions
the correct answers provides the
philosophy of totalizm).
This is because on our attitude in this matter may
depend our fate in the next life.
* * *
As a kind of curiosity I would like to add at
this point, that the research topic that I investigate
for the longest part of my life, and from the
findings of which I have prepared this item,
can be entitled the "research of God
and the identification of the methods used
by God to influence people". This research
topic I started in 1985, shortly after my theory called the
Concept of Dipolar Gravity,
which I then formulated, reassured me that
God does exist, and described the most
fundamental attributes of God. This research
on God most probably I will continue until the
end of my life. I am still the only scientist in
the world who objectively researches this topic,
and who arrived in it to so advanced accomplishments,
as these presented in this item. In spite of this,
according to the "principle of reversals" described
at the beginning of this item, in the vast majority
of the opinions and comments about me, I am
presented as a "pseudo-scientist" prone to "conspiracy
theories" and to "speculations about UFOs" -
and all this in spite that e.g. the research on UFOs
I abandoned definitively in 2007, when I discovered
that UFOs and UFOnauts are "simulated" by God
as only one amongst many methods of action of
our creator, and in spite that several different
research topics I am continuing much longer than
e.g. the research on UFOs (for example, consider
the number of years that I spent on the still continued
topic, the "development of the
philosophy of totalizm",
or on the topic "research on mechanism
that makes time work, and on the
principles of operation of time vehicles").
Just such a deliberate devaluation of the merit of my
research has this superior goal, that all those people,
who due to the lack of effort and wrong attitudes
have NOT deserved yet to be promoted to a higher
level of consciousness, are discouraged to learn
the truths established in results of my research.
Part #G:
Contribution of the village Wszewilki to culture:
#G1.
Evolution of subsequent generations of village living houses reflected in architecture of Wszewilki:
Wszewilki are almost the only village in Poland,
for which the evolution of houses was documented
in the internet from the first, until the incoming
sixth their generation. Therefore it is worth to
have a look at this evolution in Wszewilki, in
order to be able to relate it later to any other
village or settlement in which we are interested.
During my brief life in Wszewilki I could see village
houses which belonged to generations 2nd to 5th.
I also saw several remains after the 1st generation
of buildings. Examples of several such generations
of village human quarter buildings survived there until
today. They are indicated in walking tracks through
this village, which are described (in Polish) in item
#8 of the web page "Wszewilki-Milicz".
Buildings of the 1st generation (i.e. "dugouts"
in Polish called "ziemianki"), means the generation
which was the oldest amongst ever existing buildings,
did NOT survived until my time. But I remember their
traces and remains. These were dugouts with the floor
partially dug under the surface of the ground (the older
they were, the deeper underground their floor was dug)
or flatten down directly on the surface of the ground.
Because they were chip and easy to build and to maintain,
usually they were inhabited by just a single person, or by
a single married couple, or by a single family with small
children (when children grew up, then they constructed
their own dugouts). The owners of the land in vicinity of
Wszewilki stopped constructing such dugouts already
around 1600s. But single landless labourers constructed
and lived in slightly improved versions of such dugouts
(with the threshing floor located already on surface of the
ground) until late 1800s. Remains of just such dugouts
which I saw in times of my youth are described in item
#D1 of this web page. Buildings of the 2nd generation
(i.e. "cottages" in Polish called "lepianki"), which already
in times of my youth were over 300 years old, were
constructed out of clay and wood, while their roofs were
covered with giant bulrush. Although their floor was also
of the type "threshing floor" flattened directly on the
ground, between the soil and this floor a layer of thermally
isolative material was placed. These buildings were
constructed in the original "architecture style of Wszewilki"
(this style is described thoroughly in item #G2 of this web page,
while a good illustration of it is the architecture of the church
St. Andrea Bobola
in Milicz, the photograph of which can be seen on "Fig. #G2" below,
or on web pages about this church.) The construction
of buildings of the 2nd generation, as well as later maintaining
them in the state fit for inhabiting, was quite laborious.
Therefore they required constant care from young and
physically fit people. For this reason they always were
very long, and always several mutually related families
and generations populated them (e.g. family of grandparents,
family of parents, and families of their children). The last
of such living buildings of the 2nd generation, which
after the World War Two was inhabited by grandmother
of Sołtys family, was dismantled in 1960s. (It stood only
around 50 meters from the building of the 3rd generation
(of Zagórski family) recommended to viewing on the web page
"Wszewilki-Milicz".
But it was located on the opposite side of the original
dirt road through Wszewilki-Stawczyk.) The buildings of the
next, 3rd generation (i.e. "hats" in Polish called "chałupy"),
were the intermediary category. They were the first buildings
constructed in Wszewilki from the permanent bricks and from
ceramic tiles. But in spite of using the new (i.e. permanent
and requiring low maintenance) building materials, means
expensive bricks and tiles, still the entire their architecture,
functionality, and culture of living copied exactly the buildings
of the previous, 2nd generation. Therefore they still had
ceilings located low above the floor. Their windows were
small. Their threshing floors still were placed directly on the
ground, although were separated from the ground by a
layer of thermally isolative material. They also had
several main doors which led to the same building -
because they still were inhabited by 2 or even 3 generations
of mutually related families, e.g. grandparents, parents,
and families of children. In turn their roofs were very
steep, and attics were untypical huge. (The size of
these attics was defined by the angle of slanting of the
roof, which in turn was defined by the distribution of
forces from the snow that lied on this roof during winter,
and by the strength of the wooden structure of the building.)
In times of my youth these buildings were already around
200 years old - so they remembered times from before
the construction of the railway. Presently their age slowly
approaches around 300 years. I personally would protect
them with statuses of historic monuments, otherwise
soon they all disappear. Until today only around 3 of
them survived in the whole Wszewilki. Buildings of the
4th generation ("lodges" in Polish called
"murowanki") also were made of bricks. But they had
already present, normal height of their ceilings above
the floor, and the classical form of a box with slightly
less slanted roof (after all, their structure was already
of a higher strength). Their floors were lifted above the
ground level and mounted on a kind of carrying structure.
Under the floor almost as a standard underground cellar
was constructed formed as a dugout, which was designated
as a food storage area. They represent currently the majority
of the buildings of Wszewilki. Almost always their interior
is subdivided into two separate flats, as they were inhabited
not only by the owner of a given building, but also by his
parents (i.e. his father and mother). All these buildings
were constructed already after the time of building
the railway line (means after 1875). Finally the buildings
of the present, 5th generation (usually called
"villas" - in Polish "wille"), are typical ugly and boring
cubicles coated outside with plaster. They are usually
build out of concrete and of hollow bricks, thus required
plastering. Usually they do not have an attack at all,
while their roof is simultaneously the ceiling of the
top floor. They have a "basement" partially or completely
underground, not cellars, means the specialised
compartments identical to living quarters, only that
submerged underground and used as garages,
workshops, storages of fuel, areas for electricity
generators and ovens of central heating, etc.
Almost always they are inhabited by a single
family of their owners only. Thus their living quarters
begin to be subdivided (and specialise), depending
on the function they perform, into kitchens, table
rooms, saloons, bedrooms (usually separate for
each member of the family), washrooms, cabinets,
libraries, etc. There are already numerous such
buildings in Wszewilki, while their number grows.
I know that outside of Poland a next, 6th generation
of village living quarters is shaping (usually called "residences"
or "mansions"). Interestingly, that increasingly frequent
it is inhabited by single people who live in them alone -
similarly as this was with houses of the 1st generation
(so human houses returned almost to the starting point).
Gradually this generation also makes its way to Poland, only that it
did not arrive, as yet, to Wszewilki. The buildings of this
generation are actually small "palaces", completely
independent from the rest of the world, with huge and highly
specialised living space, with perfect protection from
uninvited intruders (actually they are almost inaccessible
"castles" with alarms, tv cameras, remotely shut doors,
bullet-proof windows, hidden passages, own anti-nuclear
or anti-tornado shelters, etc.), with perfect communication
links with the outside world (fast internet - broadband, teleconference,
satellite tv and telephones, optical cables, etc.), with
capability for "self-sufficiency" (i.e. for a completely
uninterrupted operation in case of being cut off from
supply of electricity, gas, water, fuel, food, etc.), and
with very ornamental and complicated external and
internal forms. In fact, if one analyses them, such houses
of the 6th generation in reality have all attributes of spaceship,
only that are still unable to fly into the space. So they are
like advanced equivalents of dugouts of the 1st generation
in relationship to present houses. Thus it is not difficult
to predict that a next after these ones, the 7th generation
of residential village houses, will be the "flying homes"
(i.e. "arcs") build in the form of space vehicles called
Magnocrafts.
This 7th generation of houses become reality immediately
after the humanity masters the construction of devices
called
oscillatory chambers
which actually are propelling devices for the Magnocrafts.
Similarly as houses of the first generation, initially these
homes of the 7th generation will be expensive, while
piloting them and their maintenance will require skills
of young people. Therefore, in the first stage of their existence
they most probably will be inhabited by entire groups
of mutually related families, means grandparents, parents,
and families of their children. This situation become changed
when the Magnocrafts get chipper because their telekinetic
version is developed (i.e. the version which is capable
of self-charging with energy and is continually controlled
by automatic pilots), and thus when a next, already the
8th generation of "flying houses" (kinds of "Eden")
becomes the reality. These become the future equivalents
to houses of the 3rd generation. Etc., etc. - progressing
in a spiral. So the development of houses will form
spirals climbing increasingly higher, similarly as the
"Cyclic Principle" discussed in chapter B from volume
2 of my newest
monograph [1/5],
defines the spiralling progress in the development of human
propulsion systems. (This "Cyclic Principle" is a kind of
the "Periodic Table of Elements" called also the "Mendeleyev
Table", only that the operation of it extends to technical
devices constructed by people, instead to chemical elements.
Therefore, the repetitive cycles explained above, which can
be distinguished in the development of village houses,
are in fact the result of the operation of this "Cyclic
Principle".)
#G2.
The unique
architectural
style of old Wszewilki:
Soon after the Second World War several
buildings still survived in Wszewilki, which were
of this unique second generation
described in previous item #G1 of this web page.
I would estimate that already then the age
of these buildings was at least 300 years.
(I should mention here, that e.g.
in New Zealand every building which is over
100 years old automatically becomes a "national
treasure", is included into the "Historic Buildings
Trust", is protected by the law, and cannot be
demolished nor changed for the external appearance
of it.) I remember four such probably over
300 years old buildings of Wszewilki - which
survived undamaged, and at least further three
from which after the war still side walls remained.
As it turns out, all these old buildings were
constructed in a very characteristic and almost
identical manner. Exactly the same manner of
constructing village farmhouses I have NOT met
in any other village apart of Wszewilki. So I am
able to state here, that farmers from Wszewilki either
developed for themselves an own unique "architectural
style of Wszewilki" - which later was copied
from them by professional architects and
disseminated throughout the entire world,
or these farmers invented the same style
parallel to the professional architects and
completely independently from them. (The
official example of this style of Wszewilki is the
church from Milicz known as the church of
St. Andrea Bobola
(Św. Andrzej Bobola) -
see "Fig. #G2" below, where this style was
reproduced in a modern and a spectacular
manner.) The same style as the one which
was developed by the folklore of Wszewilki
is widely implemented in many official buildings
of numerous academically educated architects.
This academic version of this style is known in
the world under the architectural style named
the "tudor" style (in Poland usually it is called
the "mur pruski"). So what I try to state here is that
in fact this famous around the world architectural style
which in English is called the "tudor" style, either originally
comes from farmers of Wszewilki, or was spontaneously
invented by farmers from Wszewilki in manner completely
independent and parallel to the dissemination of this style
by academically educated architects.
* * *
These old farmhouses in the " original style of Wszewilki"
were constructed in the following manner. On
the ground foundations from paddock or were
firstly laid. On these foundations the skeleton
of the building was build out of wooden beams
or sticks. Along the inner side of the building the
skeleton was laid out with strong mats woven from
the "cane" or "reed" (in Polish "trzciny") that grew in the valley
of Barycz. Then these mats were covered from both
sides with the sticky paste composed of mixing the clay
mined in Stawiec, with straws cut to lengths around
20 cm. This paste was then evened with a plank,
so that on both sides it looked flat and even. At
the outside this paste was so evened that it coincided
with the surface of wooden beams that formed
the skeleton of a given building. When the paste
dried out, it formed strong and thermally well
insulated walls of the building. For making the
walls more beautiful, later they were painted
white with lime. In order to prevent the wooden
skeleton of the building from rotting, the wood
was painted with "tar" (in Polish: "rzadką smółką pogazową")
(produced during making charcoal from wood
or during making gas from coal). The roof of the
building was woven from layers of dried giant
"belrush" (i.e. "sitowie") of special variety, which
used to grow in old riverbeds of Barycz and
reached the height of around 2 meters in height.
This "belrush" (i.e. "sitowie") had an attribute,
that after drying it formed a very permanent,
hard fibres, which were resistant to decay for tens
of years. The floor in such a farmhouse was bitten
evenly from a mixture of clay with sand and a bit
of lime, forming the so-called clay floor (in Polish: "klepisko").
After drying out this floor become smooth and
hard like a concrete, although it insulated heat
much better. In the utilisation it was not worse
from present linoleum and PVC. At the end of
construction works, on the roof a timber "goat" (in Polish
"kozioł") was placed, which was to hold steadily and
horizontally an old wheel from a horse wagon to encourage
a stork to form a nest in it. (The stork nest on a building
was in old days a guarantee and a symbol of peace and
long-term security of the building. After all, storks have so-called
"sixth sense" (ESP) which tells them the future and thus
they do not start their nests on houses which soon are
going to burn or e.g. are to fall victims of a lightning.
Similarly is with swallows.)
All buildings constructed in the "original architectural
style of Wszewilki" had a similar, very elegant,
although simple and raw, appearance. If they
were well kept and frequently painted, then they
had white walls, crossed vertically, horizontally,
and under angles with black beams of their
wooden skeletons covered with charcoal tar
(i.e. "smółką"). So they looked exactly as at
present looks the church of
St. Andrea Bobola
in Milicz - see "Fig. #G2" below. No wonder that
this folkloristic "architectural style of Wszewilki"
must be liked enormously by German academically-educated
architects. Thus it is probable that they copied
it from farmers of Wszewilki and disseminated
throughout the world. After all, it symbolised almost
a "German" perfection, elegancy, and raw beauty.
In turn, if these buildings were left unattended,
they still looked tidy and beautiful. The clay from
their walls maintained permanently its nice, naturally
yellow colour, Beams from its skeleton slightly
lightened with the elapse of time, but still then
harmonised nicely with the yellowish colour of the
clay of walls. In turn their roof made of gigantic "belrush" (i.e. "sitowie")
from Barycz adopted the darkish colour. But its huge,
strong fibres were resistant to decay and protected the
building against rain for tens of further years.
* * *
Unfortunately, I am sorry to report here,
that the last old farm-building constructed in
this folkloristic "original architectural style of Wszewilki"
was destroyed soon after I emigrated to New
Zealand. This building was an old grain-barn
which used to stand not far from the electrical
mill of Wszewilki. At present Wszewilki do not
have even a single building which is in its
original folkloristic architectural style, that
historically originated from this village and
was unique for it. Probably even a single
colour photograph of this building also
do NOT survived until today.
Fig. #G2 (B1 in [10]): The church of St. Andrea
Bobola (i.e. "Św. Andrzeja Boboli")
in Milicz - former Evangelical church.
This church was constructed in the
architectural style which in English
is called the "tudor" style (in Poland it
is usually known under the name of
"mur pruski" what translates as the
"Prussian Wall"). A curiosity of this
style is, that most probably it originates
from a folklore developments of nearby
village Wszewilki, and only later it was
copied and disseminated by academically
educated architects - as I explained it
in the above item from this web page on
Wszewilki.
Currently this church is of the Roman-Catholic
denomination, under the name of Saint
Andrea Bobola (in Polish: Świętego Andrzeja Boboli)
- formerly Holy Cross (in Polish: Świętego Krzyża).
The above photograph was taken in 2003.
The lens of the camera was directed from
east towards west. On the foreground is shown
the eastern wall of the presbytery of this
church, behind which a carved altar is
located. The more complete history of
this church is described (in Polish) on
a separate web page named
Św. Andrzej Bobola.
During a nearest visit in Milicz it is worth
to see and to photograph this church thoroughly.
After all, in the light of cases of purposeful,
although secretive, destructions of all objects
which are carriers of the history of the village
Wszewilki, described in item #E1 of this web
page, it can be expected that soon this church
will mysteriously disappear from the surface
of Earth under some clever excuse.
Part #H:
Unexplained phenomena talking place in the village Wszewilki:
#H1.
The griffin and other
mysteries
of Wszewilki:
On distant paddocks which were rarely
visited by people because they surround
the "second-dam" on the river Barycz, a
strange monster was sighted in old times.
(This "second-dam" is located upstream
of the Barycz river, around 10 kilometres
from the dam shown on the photograph
from "Fig. #D1" above.) The monster was
black and the size of a large dog. It resembled
a lion, but also had wings like a bird. People
called it then in many different ways. Most
frequently they claimed that this is the "devil"
himself. I call it the "griffin", because
the entire its anatomy resembled a genetic
composite combined from several other
animals, which in the Greek mythology is
called the "griffin". I also met this monster,
only that in a completely different area. In
fact I was attacked by it. My encounter with
the blood sucking griffin is described in
subsection R4.2 from volume 15 of my newest
monograph [1/5].
From stories of people
it appeared, that this griffin from the second-dam
on the Barycz river looked and behaved the same
as my griffin which I described in this subsection R4.2.
A similar monster (griffin), also looking like
a small black lion or a black panther, was
seen in countries other than Poland as well.
Several sightings from these other countries
are described in item #E8 on the web page about
New Zealand.
* * *
It happened one winter morning around
1954. Together with a bunch of other colleagues
we were walking to the School in Milicz early
morning. (In these days the school used
to start at 8 am.) But that particular day we all seen
an extraordinary phenomenon. Namely a
huge glowing sphere which emitted gold light
and which make an impression that it was rolling
or slowly rotating around its axis was majestically
gliding low above the horizon on the northern
side of the sky in Wszewilki. The trajectory
along which it seem to glide run just above
tree-tops in the very centre of a wide belt
of dense forests that border Wszewilki on
the northern side. In the period of time
when we managed to walk from the mill
in Wszewilki to the end of Wszewilki by
the Krotoszyńska street in Milicz (means
around 2 kilometres), the sphere managed
to glide slowly above the horizon from the
initial position in the north-east direction from
us, through the exact northern position from
us, until the final position in the north-west
direction from us. The angular diameter of
it amounted to around 3 diameters of the
Moon when it is in the centre of sky.
Amongst us were numerous colleagues
from older classes. They explained to us
that this is the Moon, which instead on the
usual southern side, this day appeared on the
northern side of the sky, just above the horizon.
In fact, similarly as it is with the Moon, the sphere
also had in the centre a kind of patch similar to
"sees" visible on the surface of full Moon. But
someone amongst my friends insisted that sees
in this patch a large doors or gate to the inside of it.
All of us believed in the explanation that it is Moon.
After all, about UFOs at these times no-one have
heard. However now, after all these years, this explanation
begins to look inadequate. In my opinion, if this
sphere was really the Moon, than: (1) it could
not move so fast (i.e. by the azimuth of around
90 degrees in less than a single hour, what
means that the period of the complete circle
around the Earth would be for it only around
4 hours), (2) it would not have golden colour
but rather a white one, (3) it would not be so
huge, (4) it would NOT make on witnesses the
impression as if it slowly rotated or rolled over
tree-tops, (5) it cannot be rationally explained
how it is possible that the Moon appeared above
the northern horizon of Wszewilki, and (6)
sometimes in my life I should see again the
same Moon gliding along the northern side
of the sky in the almost the same manner
(however, I never saw it again in such
a manner, nor I ever heard that some other
people saw it in such circumstances). Therefore
I suspect, that this particular day myself and a
whole crowd of my colleagues from Wszewilki
witnessed a huge UFO vehicle which was glowing
with a gold colour (i.e. a time vehicle - for details
see the web page named
immortality.htm),
while slowly glided on the northern side
of the sky in Wszewilki.
It happened during one of these holidays
for which the whole family arrived. Amongst
visitors was also my oldest brother. He is
an extremely "sceptical" man, and when
someone even mentions UFOs in his presence,
this my brother immediately gets an attack
of aggression. But in the middle of this day
he run into the kitchen white like a ghost and
completely disturbed. In the kitchen we were
together with my mother. Immediately we
realised that something hugely shocking
must happen. But the brother was so shaken,
that for a long time he was unable to say
a word. When he finally started to speak, with
a shaken voice he told us that in our garden
he met alive "dwarfs" only around 25 centimetres
tall. So we immediately run out of the house to
see these "dwarfs". The brother led us to the
corner of the garden, where a large ornamental
bush called "holly" was growing. This bush is
known from extremely slow growth. But the one
which used to grow in garden of my parents was
especially large. I personally estimate, that already
at that time the bush was around 200 years old
(although the house of my parents was then only
around 40 years old). So this bush most probably
was planted very long ago, possibly as a fragment
of a garden of a much older house which previously
must stand in the same place. It was by this bush
that my brother noticed a group of miniature humanoids
as they were doing something in there. When the
creatures noticed that my brother saw them, they
started to rapidly wave towards him with their hands.
(I personally believe that this waving was NOT a
friendly greeting at all. Probably they just were warning
my brother, telling him something along the lines
"if you approach us slightly more, we will annihilate
you with our ion disintegrators". But my brother
did not need any threats. He immediately run away
from his own initiative, shocked by what he saw.) Of
course, at the time when we all arrived to the bush,
the "dwarfs" disappeared. I myself immediately searched
under the bush, behind the bush, behind the fence,
and everywhere in the entire garden. "Dwarfs" disappeared
as if they sank underground. My mother calmed the
shaken brother. She also saw them, although at
a completely different occasion. Then it turned out
that also my father kept seeing them. Parents called
them "guardian spirits" which supposedly "cared" for
the house, garden, and for surrounding fields. When
I started to discuss this sighting with my colleagues,
it turned out that identical "dwarfs" were also seen by
various other people in the vicinity of a number of other
houses in Wszewilki.
* * *
At present it is known to us, that the Earth
is systematically raided by a miniature race
of UFOnauts, with the height amounting
to only around 25 centimetres (i.e. they are
of dimensions of a half litre bottle of coca-cola).
A photograph of one of these aliens is shown
on web pages named
aliens.htm
and about
day26.htm.
From UFO research it is
also known, that these miniature UFOnauts
are especially evil, and extremely destructive
creatures. Not without reasons there is a saying
that "the more deadly is a poison, the smaller
packing it occupies". These are such UFOnauts
that are responsible for sabotages, destruction, and
disappearance of objects which we just need in our
houses. In old times in Poland they were called
mischievous "imps" (in Polish "chochliki"). Irish
people call them "gremlins", while Malaysians
call them "toyols" and are afraid of them the most
out of all races of UFOnauts. So they are very
far from "guardian spirits". In fact I used to know
a family in New Zealand, which was literally destroyed
by these mischievous creatures. Initially this family was
well-off, because the head of it was working as a lecturer
at the Otago University in Dunedin. But everything
changed one day when the house of this family become
raided by just such miniature creatures which supposedly
do not exist. This respectable and standing hard on the
ground university lecturer rapidly started to see these
miniature humanoids everywhere. In evenings he saw them
walking along the ceiling of his bedroom, in mornings he
saw them running under the table of his kitchen, while during
trips to work he saw them jumping out of his car. Of course,
because he did not believe in their existence, he consulted
a psychiatrist for a help to get rid of them. The psychiatrists
was unable to get rid of these mini people, although he managed
to convince the poor man that he has many dangerous mental
illnesses and that he is unfit to work as a lecturer. So the poor
man voluntarily left the job of an university lecturer, and accepted
an illness benefit. This in turn caused the ruin of the entire his
family. Most clearly Wszewilki also lie (or lied in past) in the sphere
of activities of these miniature evil UFOnauts. From this probably
originate all these numerous sightings of "dwarfs" in Wszewilki
just after the war.
* * *
This sighting of "dwarfs" did not change the
"scepticism" of my brother at all. Even worse,
it apparently intensified it. Whenever I only
mention UFOs in his presence, my brother
reacts with emotions, not with logic. The main
lesson which I carried out from this event states
that "if someone with a high dose of emotions
questions the existence of supernatural beings,
UFOs, and other phenomena denied by the
official science, as well if he attacks people
who research or discuss these topics, then it
does NOT mean at all, that such someone does
NOT have any own intimate experiences on this
matter". Rather opposite. In fact this means
that such someone most probably uses the emotional
pressure to silence his own personal and secretive
experience with UFOs. These experience most
probably collide with the "official" view of the world
by a given person. Therefore this person tries to
squash them in himself and does not allow them
to come outside, nor to come to the surface in
his memory. Expressing this in other words,
"the emotional stand,
which many people take in matters of supernatural,
UFOs, and other officially denied topics, does
NOT certify what these people really know, nor
what they really lived through, but only signifies
what they would like that takes place, and what
they try to hide from themselves".
This is why, the fact described here explains
how it happens that almost every person sees
in jis or her life a wealth of extraordinary and
mysterious phenomena - as I described this in
item #F3 of this web page, but only sparse people
on the Earth openly admit the truth and draw the
right conclusions from their experiences. It is
also why, accordingly to foretelling from the Bible,
the verdict of the so-called "final judgement"
in fact is to be survived by so few people, that they
are to populate just a single flying city in the next
world and life - as this is reminded in item
#J3 from the web page named
malbork_uk.htm.
* * *
An extremely interesting documentary TV
program on "dwarfs" identical to the UFOnauts
witnessed by my brother in Wszewilki, I saw
in Malaysian TV. It was broadcasted on
channel TV3, on Monday, 24 January 2005,
at 21:30 to 22:00. It was entitled the "Misteri
Nusantara". (As it appeared from the program
of this series, it has its own web page with the
address
misterinusantara.tv3.com.my).
It reported sightings of numerous eye witnesses
who in Malaysia saw UFOnauts identical to the
Polish "dwarfs" (in Polish called "krasnoludki").
In Malaysia these creatures are called "toyol".
In the TV program all eye witnesses who with
their own eyes saw these "toyol", described
and drawn them in an identical manner, although
none of them knew about descriptions and
drawings of other ones. And so, the Malaysian
"toyol" were drawn and described as very
small humanoids, only around 25 cm high,
with the figure significantly thickened in the
waist. (This thick waist does NOT result from
their anatomy. This is because their anatomy
is a miniature version of human anatomy. The
thickening is only a sign of wearing a special
kind of magnetic personal propulsion system,
similar to the propulsion shown in illustration
"Fig. #H3". Only that in order to not burn their
hands with the powerful magnetic field yield
by the propulsors in segmented belt, this
propulsion system uses protective cushions
assembled around the waist, which are placed
over the belt with magnetic propulsors. For
more information about this version of the
propulsion with cushions around the waist
see descriptions and drawings provided in
subsection E4 from volume 2 of my newest
monograph [1/5].)
One boy, whom such a "toyol" troubled
quite regularly, compared the size of it to
size of a 1-litre empty plastic bottle from
"coca-cola". Their head was shown as more
prolonged on the top in proportion to human
heads, and widened in the forehead part.
Their ears were sharply pointed at the upper
end, like ears of a dog. The skin of their face
was described as dark-green. Their eyes were
light-red and quite protruding. In turn their teeth grew
irregularly with spaces between them and were
sharp like teeth of a cat. All observers of these
creatures agreed also in describing intentions
and abilities of these Malaysian "toyol". For
example, all of them stated that these creatures
have evil intentions towards people. So someone's
noticing that they are interested in him/her, never
means anything good. All eye witnesses also
highlighted the habit of these creatures to hide
from people, and their ability to disappear from
the view. Namely, each person who saw them
stated that at the moment when these creatures
realized that they are seen by a human, they
immediately started to become transparent and
quickly fade out from the view completely. In total
these Malaysian "toyol" looked exactly as the
miniature UFOnaut captured on the photograph
"Fig. #H4ab" from the web page
explain.htm - about scientific interpretation of UFO photographs
listed in "Menu 2". They also looked exactly like
these Polish dwarfs "krasnoludki" which my
sceptical brother observed in the garden of
my parents.
Since the oldest times citizens of Wszewilki
witnessed various flying beings. Depending
on what these beings did to them, they called
them differently, starting from devils, she-devils, deuces, and bogys,
through succubus and incubus, nightmares, demons,
and finishing with mischievous gnomes and
imps. In old times these creatures were subjects
of talks during long winter evenings. Practically
almost every one amongst my colleagues met
them, or was troubled by them at some stage of
his life. Only that usually almost immediately
forgot about them. In times of my youth the
most frequent were in Wszewilki meetings with
so-called "nightmares". Practically almost continually
someone amongst my colleagues was admitting
that "the last night I was raided by a nightmare".
This statement was not allegorical at all. These
nightmares in fact raided and almost "suffocated"
young boys. Of course, being young and naive
of these times (there was no access to sexual
nor UFOlogical education which is accessible
to present youth) in fact hardly anyone knew that
this raiding and almost "suffocating" by nightmares
in expert terminology is called "rapes".
Under the name of "nightmare" in these times
small females of the height only around 90 cm
to 1 meter used to hide. These females had a nasty
habit to raid and to almost "suffocate" at nights
people who had similar small height as they do.
Usually their victims were young boys. The
behaviour of these "nightmares" was similar
to other "supernatural beings" - as in old times
present UFOnauts were generally called.
Depending on the gender, these other beings
were called "succubus" or "incubus". Only that
succubus were of the height of normal people,
so they liked to raid and almost "suffocate"
adult humans. In turn by attacking adult people
who were already active sexually, usually their
acts were identified by the victims as "sexual
exploitation". But because in old times people
did not pay much attention to the terminology,
they frequently confused these two categories
of supernatural creatures, both of them calling
"nightmares". Both of them, means succubus
and nightmares used personal propulsion system
illustrated in "Fig. #H3". With this propulsion system
they silently glided at nights to human houses,
usually through open windows. Of course, they
also had the capability to enter through closed
windows, as this is explained by the
"state of telekinetic flickering"
described more exactly in subsection LC3 from
volume 10 of my newest
monograph [1/5].
But because this state causes quite unpleasant vibrations
and itching of their bodies, when they had an
access to an open window, they preferred to
fly inside by this window. After they entered inside,
they attacked sexually their victims, which usually
were young boys.
The thought provoking in old stories from
meetings of these "supernatural" beings is,
that a significant proportion of them was dwarfish
sizes, although with completely "normal" human
proportions of the body. Namely, out of a huge
list of supernatural beings witnessed in old days,
only devils, witches, and succubus were of normal
human height. But the same devils had also a
dwarfish version (by the way, this dwarfish
version of devils was described in the poem
entitled "Pani Twardowska" by a Polish poet Adam
Mickiewicz). The dwarfish version of "devils" usually
was called "imps" (in Polish: "diabełki" or "diabliki").
Furthermore, deuces, nightmares, bogy, lamia,
and also these mischievous gnomes and imps, all
these creatures were dwarfish sizes. Their sizes ranged
from only around 25 cm to around 1 meter - of
course with proportions of bodies similar to human.
Such a large proportion of dwarfish creatures coincides
with present UFO research. From the point of view
of numbers, also a majority of UFOnauts are of dwarfish
heights (the race of such dwarfish UFOnauts which
most frequently is witnessed on Earth, is usually
called "greys"). UFOnauts of "normal"
human height are encountered rather rarely. Also
on photographs of present UFOnauts most frequently
are captured dwarfish or miniature creatures from space.
An example of one of such photographs of a miniature
UFOnaut, which captured an alien with a large
egg-shaped head and with the height amounting to
only around 25 centimetres, is shown on web pages on
aliens.htm - about aliens
and on
day26.htm - about tsunami.
The alien from this photograph fits well to the numerous
in times of my youth stories of citizens of Wszewilki, that
they witnessed strangely looking "dwarfs" or "gnomes"
on their gardens or fields. The rational explanation for
this phenomena of "dwarfing" of old "supernatural
beings" and present UFOnauts provide so-called "gravity
equations" described in subsections JG9 to JG9.3 from
volume 8 of my newest
monograph [1/5],
and mentioned also on the web page about
evolution of humans.
Namely, these creatures arrive to Earth from huge planets
the gravity of which is many times larger than the gravity of
Earth. In turn such a high gravity on their native planets,
acting onto them throughout a long evolutionary chain, does
NOT allow them to grow to the height of people from the
planet Earth.
* * *
There is one manifestation of hidden activities
of UFOnauts, which was witnessed relatively
frequent in Wszewilki. It is so-called "dancing
devil" - as it was called by the old Polish folklore.
(English people call it "dust devil". By Chinese
who use the Cantonese dialect it is called the
"czie fung" - means the "devil's wind".) This
"dancing devil" is simply a pillar of dust which
in sunny summer days deprived any wind
can be witnessed as wonders intelligently along
the surface of freshly ploughed sandy fields of
Wszewilki-Stawczyk. (Presently the majority of
these sandy fields of Wszewilki-Stawczyk is
covered with forests, so now it would be difficult
to witness over there so easily these manifestations
of usually invisible to human sight UFOnauts
and UFO vehicles.) According to an old Polish
folklore tradition, in the centre of this whirling
pillar of dust always hides a "devil" invisible to
human sight, who makes this dust to spin.
The folklore tradition must notice that sometimes from
this pillar of dust a "supernatural" dwarfish creature
emerges, popularly called a "devil". These old
folklore sightings are coinciding exactly with
present research on UFOs, which explain that
such pillars of dust are induced by the whirling air
which is put into spin by magnetic whirl from the propulsion
system of invisible UFO vehicles, and by personal
propulsion of equally invisible single UFOnauts.
For detailed descriptions how this whirl is induced,
I would suggest to look into subsection G11.2.3
and to Figure G36 from volume 3 of my newest
monograph [1/5].
In turn the evidence in support of the fact,
that behind this whirl actually an UFOnaut, or a
UFO vehicle, hides, is presented in subsection
V5.1 from volume 17 of my newest
monograph [1/5].
Only that this UFOnaut or a UFO vehicle hides from
human sight behind the so-called "magnetic lens"
or the "state of telekinetic flickering".
Independently from such flights of invisible UFO
vehicles during daylight, which by people are
only witnessed as pillars of spinning dust induced
by propulsion systems of these vehicles, in the
vicinity of Wszewilki-Stawczyk also could be seen
other manifestations of hidden activities of these
UFOnauts and UFO vehicles. For example,
early mornings sometimes one can find on
paddocks in the vicinity of Wszewilki-Stawczyk
an extraordinary gelatinous substance which
keeps falling from UFO vehicles. UFOlogists
call this substance the "angels hair". My
parents used to rent a paddock in the vicinity
of the "black pond" about which I write in other
part of this web page (the entire this area is
currently flooded by a huge fish pond). Frequently
early morning I was going with cows to this
paddock. Many times I was finding on my
way such "angel hairs", which for some strange
reason UFOs fancy to drop on these paddocks
at nights, while early mornings could be found
over there before they vaporised quickly. In
UFOs this substance is used to fill up the space
between two discoidal UFO vehicles coupled
into a spherical flying complex - such as the
one shown in "Fig. F1 (b)" from the web page
magnocraft.htm.
So when these two UFO vehicles parted from
each other in midair above paddocks of Wszewilki,
this cosmic gel fell to Earth, where it evaporated
into gaseous state. The most of this gel I personally
saw on these paddocks located several hundred
meters to north-east from the dam on Barycz,
means in areas which presently are flooded with the
newly-build fish pond. (Although sometimes I saw
it in other areas as well.) For some reasons
these paddocks were favoured place of night
flights of UFO vehicles. If someone got there
in early morning, before these "angel hair"
had the time to evaporate, it was almost sure
that will find there lumps of this gel. More
extensive descriptions of these "angels hair"
from UFOs are contained in subsections
G3.3, V5.4 and P2.2 from volumes 3, 17
and 14 of my newest
monograph [1/5],
which are downloadable free of charge via
this web page.
As the above reveals it, there is shockingly large
number of different manifestations of evil activities
of UFOnauts on Earth, which could be continually
witnessed in old Wszewilki-Stawczyk. Only that due
to the arrivals of these UFOnauts for robbery
purposes, they usually would NOT let to be seen
by humans. So the only things that were noticed,
were effects of their hidden activities. Anyway, in
old times people would not know what are "UFOnauts".
So their sightings they blamed onto various
"supernatural beings", about which they commonly
believed, that they populate human houses,
gardens, fields, paddocks, and surrounding forests.
Fig. #H3 (E2 in [1/5]): Here is the so-called "magnetic
personal propulsion system". It allows the users to fly in the
air without the use of any visible equipment. In more advanced
versions, in which magnetic propulsors are replaced with
telekinetic propulsors working in the so-called "state of telekinetic
flickering", it also allows the users to become invisible
to human sight, and even to walk through walls or other
permanent obstacles. (This "state of telekinetic flickering"
is explained on a separate web page about the
Concept of Dipolar Gravity.)
The above illustration is described more comprehensively
in "Figure E2" from volume 2 of my newest
monograph [1/5].
Magnetic personal propulsion system works on the principle of mutual
repulsion of two arrangements of magnets. The first magnet
arrangement is our planet (after all, the planet Earth is actually
a huge magnet). The second magnet arrangement constitute
the so-called "magnetic propulsors". These propulsors are simply
very powerful magnets of miniature dimensions. These
magnets work on a very interesting principle of the so-called
"oscillatory chamber" described more extensively e.g. on
the web page
oscillatory_chamber.htm".
In the above propulsion system the "side" ones of these propulsors
are assembled in a special eight-segment belt (2) which the person
who uses the propulsion wears on himself. By orienting these
side propulsors from the belt so that they are repelled from
the Earth's magnetic field, the silent lifting of the user into space
is accomplished. In order to stabilise this user better, in soles
of his shoes (1) another set of two "main" such propulsors is
assembled. These side propulsors are attracted by the Earth's
magnetic field. Due to such arranging these magnetic propulsors,
the propulsion system discussed here lifts silently a given user
into the space, allowing him to fly in the air like birds. It also
provides the user with many other attributes, such as inductive
resistance of the user to our bullets, swords, and knifes. It causes
as well that the user glows slightly during the flight, is able to walk
on water and along our ceilings, is able to disappear from the view,
etc. Users of this propulsors "are not susceptible to bullets" and
can do almost miracles - no wonder that in past they were considered
to be "supernatural" beings. Exactly such propulsion system
is used by creatures which presently we call "UFOnauts", while
in past were called devils, nightmares, succubus, imps, dwarfs,
etc. Wszewilki have a special contribution towards our decoding
such magnetic personal propulsion system. This is because the
propulsion system was invented by someone who actually was
born in Wszewilki, means by myself - Dr Jan Pajak.
(Perhaps this is the reason for which UFOnauts so viciously
persecute this village. After all, it was the inhabitant of this village
that wrestled from them and revealed to other people this their
old secret.) The exact description of this extraordinary "magnetic
personal propulsion system" is contained in chapter E from
volume 2 of my newest
monograph [1/5],
which is downloadable free of charge from this web site.
It is also described on numerous other web pages, e.g.
oscillatory_chamber.htm" or
magnocraft.htm".
The complete garment of magnetic personal
propulsion system contains: (1) shoes, whose
soles contain the build-in "main" magnetic propulsors
which stabilise the orientation of the user during
the flight (the so-called "nightmares", instead in
shoes, have these propulsors assembled in their
epaulettes); (2) the eight-segment belt carrying
the "side" magnetic propulsors which provide the
lifting force; (3) the one-piece garment made of
magnetoreflective material, which includes a hood
(5) or a helmet - this garment protects the user
from the action of a powerful magnetic field
generated by the propulsors; (4) the gloves with
web-like connectors between the fingers - these
gloves protect against a painful spreading of fingers
which mutually repel each other like leaves of
electroscope. All of this is complemented with the
graphite-based cream that coats the uncovered
parts of the skin to protect them from the strong
magnetic field, and the controlling computer fastened
to the back of the neck, which reads the bio-signals
of the user and converts them into propelling actions.
When a heavy job needs to be done, additional
bracelets containing enhancement propulsors can
be worn on the wrist joints (shown as (3) in Figure
E4(a) from my newest
monograph [1/5]).
These propulsors cooperate with those from the belt and shoes, thus
giving the user almost "supernatural" strength, e.g.
enabling him/her to tear trees up by the roots, carry
huge boulders, knock down buildings, etc.
In personal propulsion system illustrated above
the controlling computer is of a special interest.
Female UFOnauts carry this personal computer
after placing it on the back of their neck. In this
way the computer collects control signals directly
from nerves of the spine cord of the user. So it
is enough that a female UFOnaut just things that
wishes to fly into the air, or lie on someone, and
this controlling computer immediately executes
her command. Such a fast and obedient action of
this computer is heavily affecting people (boys)
who fall victims of the so-called "nightmares" -
means miniature promiscuous female UFOnauts
described above this illustration (i.e. in item #H3 of this web page).
This is because these "nightmares"
also use just such magnetic personal propulsion system
(only the version with the main propulsors in epaulettes).
So when in the surge of lust such miniature female
UFOnauts cuddle a human boy whom they just wish to
rape, this computer reads their intention to cuddle as
a command to squeeze them towards this human.
As the result, such a miniature "nightmare" which
herself weights only around 20 kilograms, squashes
from the above her earthly victims with the force which
is an equivalent to the weight of around 50 to 100
kilograms. In the result, victims of such "nightmares"
literally almost "suffocate" under their technically
increased weight, and are able to breathe only
with the greatest effort.
Another interesting component of magnetic personal
propulsion system shown above, is the belt with
eight "side" magnetic propulsors. Each propulsor
of this belt generates a pulsating magnetic field.
The pulsations of this field in each propulsor have
90 degree phase shift in relationship to pulsations
in the nearby propulsors. In the result, such eight-segment
belt forms a kind of magnetic whirl very similar
to the whirl formed by stators of three-phase
asynchronic electric motors. This whirl spins
around the carrier of such magnetic propulsion
system. So if the power of this whirl is appropriately
increased, then it begins to create a kind of "inductive
shield" which melts every object made of metal,
including bullets, knifes, and all other present human
weapon. This is because of this magnetic whirl formed
around UFOnauts (in past called "devils") that in
old times it was claimed that these devils are
not susceptible to bullets. For their own security
UFOnauts have this magnetic whirl switched on
wherever they fly. A visible for people consequence
of it is usually a kind of whirl of the air which is formed
by the whirling magnetic field. It is this whirl of the air
that induces whirling columns of the air on dry sandy
fields, in English called "dust devils" - while in the
folklore of Wszewilki called the "dancing devil".
The evidence which documents that UFOnauts
use exactly such magnetic personal propulsion
system, is presented in chapters R and T from
volume 15 my newest
monograph [1/5].
It includes, amongst others, stepping marks burned in
Wrocław
by propulsors from shoes of a UFOnaut, examples
of UFOnauts who wear just such propulsion system
and who fly in the air, and many other categories of
evidence.
* * *
Independently from magnetic personal
propulsion system, magnetic propulsors
can also be used in discoidal space vehicles.
An exact principle of operation of the Earth's
version of these vehicles is disseminated
under the name
"magnocrafts"
on a whole series of web pages available
via "Menu 2" and "Menu 4". It should be
mentioned that the principle of operation
of these discoidal space vehicles is exactly
the same as the principle of operation
of magnetic personal propulsion system
described above. Only that instead of having
propulsors in the belt and in soles of shoes,
in such discoidal space vehicles spherical
"side" propulsors are assembled inside
of the flat flange which runs around the
peripherals of these vehicles, while a single
"main" propulsor is assembled in the very
centre of these discoidal spacecraft. In the
vicinity of Wszewilki-Stawczyk effects of the
action of such discoidal magnetic vehicles
were noted relatively frequent. Only that
people made such sightings and
described them under different names,
e.g. describing them as sightings of huge
transparent "mushrooms" which in some
"supernatural" manner were able to rapidly
disappear from the view - for an example
of sighting of just such a "mushroom" see
caption under the illustration "Fig. #F2".
(Only since relatively short time these
vehicles are described under the general
name of "UFO vehicles".) Furthermore,
because the cosmic owners of these UFO
vehicles in fact arrive to the Earth mainly in
order to rob and to exploit people, in the vicinity
of Wszewilki-Stawczyk they acted mainly in
the middle of nights, when no-one was able
to see them. If they were forced to act during
a daytime, then they usually switched on the
special manner of operation called the
"state of telekinetic flickering",
in which they become completely invisible
to human sight. Thus, if someone encountered
in Wszewilki one of these UFO vehicles, usually
could only see effects of their operation, not the
vehicles themselves. These effects could assume
one of numerous forms described above in this
item.
Old Wszewilki had "good" places. The best
out of these was the energy chakra of Milicz
located only around 100 metres to the north
from present dam on Barycz. But it also had
"bad places". One of the most notorious amongst
such "cursed" places in the vicinity of Wszewilki,
was the so-called "black pond" (in Polish: "czarny staw").
Under the name of this "black pond" was hidden
a deep hole in the former riverbed of Barycz, i.e.
in the riverbed which existed before the irrigation-regulation
of Barycz at the beginning of 20th century. This
hole was located around 500 meters to the north-east
from the present dam on Barycz. For some reasons
it was not filled up during the irrigation of Barycz at the
beginning of 20th century. The soil extracted during
the digging of new riverbed of Barycz filled up almost
the entire old riverbed of Barycz. In this way in the
area where Barycz used to flow, formed was then a
relatively flat and even paddock. But this hole called
the "black pond" was not even attempted to be filled
up, although filling it up with soil lied in technical
capabilities of these days. After all, this pond was not so big.
It approximately had only around 50 meters in diameter.
In the result, this "black pond" remained active until our times,
and scared all people with its presence in the middle of
nice paddocks, and with its pitch-black water. With elapse
of time trees grew up around it, which only added darkness
and mystery to it. From this black pond always a dark and
horrifying energy was emitted, which induced shivers of
fears in all these who lonely approached its banks.
My parents for a short time rented a paddock in the
vicinity of it. So when I was forced to walk alone by it,
I always felt not right in there. It was inducing in me
shivers of scare. When I was alone, I tried to walk
as fast as I could away from it. In this pond some
large fish, or other creatures, used to live. Water
frequently was boiling from something in it. But I do
not remember anyone catching a fish in it. While many
tried. Including myself and my colleagues - during
our numerous fishing expeditions in my youth.
The most spooky aspect of this "black pond" was
that people kept dying in it. Only during a short
period of time when I lived in Wszewilki, i.e. between
1946 and 1964, I knew about three lives taken
by this pond (means statistically someone died
over there every 6 years). The first victim that
I knew, was daughter of our neighbour from
Wszewilki-Stawczyk, Miss Janka Bujak. Something
tempted Janka to float into the centre of this pond
on a sheaf of giant bulrush which grew around it.
She did it in the presence of a crowd of her colleagues
(I was not there - I only heard about the entire incident
from talks of other people). But she did not know
how to swim. Of course, after she floated at the centre
of this spooky pond, her sheaf of bulrush disintegrated
under her, while Janka went down like a stone. No-one
could help her. After some time the pond returned
her body on its own. A second victim of the black pond
about which I knew, was a kayaker from Milicz, the
name of whom was unknown to me. He decided to
kayak alone in this pond. Later people find his kayak
and his body. The third victim of this pond about
whom I knew was some passing vagabond, who
just hang himself on the belt from his trousers from
a tree branch that grew on the side of this pond. Myself
together with a group of puzzled witnesses from Wszewilki,
saw the corpse of this vagabond before the Police
managed to take him down from the tree. He hanged
in the position as if looking fascinated on something
in the depth of this pond.
Interestingly, such "areas haunted by evil powers"
exist in many regions of the world. Other similar
deadly area, which I also know in person and
in which also every now and again someone
dies in rather mysterious circumstances, is
described in item #K1.9 from the web page
newzealand.htm.
Presently this "black pond" from Wszewilki does
not exist any more. It was flooded with water
during the construction of a huge fish pond
formed on the entire this area. But the place
where this black pond existed still is there
unchanged. I am ready to bet, that this place
is still going to take human lives, if someone
incautiously goes there. What always puzzles
me the most, is that on the Earth such mysterious
or criminal deaths do NOT happen in random
areas, but there are just such numerous "cursed
places", in which notoriously happens something
terrible to people. Chinese claim, that such "cursed areas"
have a "bad feng shui". But at our present level
of knowledge such explanation is insufficient. Do
you, the reader, have any own theory which would
explain "why" and "how" this evil happens in there
to people with the frequency many times higher
than it would be commanded by laws of statistics?
Wszewilki of the years 1945 to 1964 had its
own and very unique social system. This system
worked on principles of self-sufficiency within
boundaries of the village of Wszewilki, practically
without the use of money. The basic unit of
value in this system was so-called "payment in work"
(in Polish: "odrobek") means giving someone's
own work in return for someone's labour or
expertise. In order to be even more strange,
this system used the units of such "payment in work"
which today we could consider at least controversial.
For example, the "payment in work" to someone who
helped us e.g. during the threshing of grains, was to
also help this someone during his threshing of grains.
What even more strange, it did not matter how long
the threshing lasted. In this way e.g. my parents for
which the threshing lasted maximum around one hour,
landed paying in work for someone for whom it lasted
e.g. 8 hours. In present times such system would be
unacceptable, because of its apparent "injustice".
But in these times it was considered to be normal.
The reason for accepting it as "normal", was the
fact, that this "payment in work" in fact was not just
a simple form of "payment" for work being done,
but rather was a form of exchange of courtesies
and neighbourly helps within a given society.
In times when the village labour was in deficit, the
courtesy was to mutually help each other without
a precise counting how much exactly this helping
is worth in monetary or time units.
Apart from own family, in these times every farmer
from Wszewilki belonged also to the entire society
of Wszewilki and performed in this society a strictly
defined function. Everyone had also his or her
social function, e.g. mill operator, baker, blacksmith,
mechanic, electric, nurse, etc. The society as a
whole worked efficient like a proverbial
"Swiss watch". Mutual social links were enforced
then by various common activities, such as
communal duties, common grazing of cows in
autumn by the Barycz river (presently these paddocks
are flooded with new fish ponds), common burning
of potato stalks, common roasting of carrots and
potatoes, common participation in dancings and
harvest festivals, etc. In fact Wszewilki of these times
were small and perfectly tuned village society which
operated on the exactly the same principles as such
societies operated probably in ancient Slavonic times
or in medieval times. Pity that there were no analyses
of principles of operation of such societies, because
many social puzzles from our past could be explained
in this manner.
How effective was the operation of this society
can be realised from the system of internal
information that in these times was used in
Wszewilki. This system worked on principles
"read and pass further". If there was anything
which should be passed to the knowledge of
the entire village, then a person who was then
an official head of a hamlet wrote this on a piece
of paper and send into the circulation. This piece
of paper went from a house to a house being
read in each one of them and immediately passed
further by a currier whom in each household was
the fastest runner (in our home this "currier" was
me). In the result, within around an hour after
sending this piece of paper into circulation the
entire village knew the message contained on
it. This was a silent, effective, reliable, and
unnoticeable for outsiders method of almost
immediate communicating. It was superior
over present methods, which use telephones
or use radio or television.
#I2.
Transport - horses and
blacksmiths,
and bicycles:
Presently this probably may shock, because
until the time of me leaving Wszewilki in 1964,
the main means of transporting and shifting
loads was by a horse wagon. A horse was
also a main provider of work force.
Thus, taking under consideration that it
is me who invented the most advanced
space vehicle of our civilisation, which in
future will carry humanity to stars (i.e. the
Magnocraft),
in my life a drastic breakthrough took
place. This is because almost directly
from a horse wagon I shifter to thinking
in categories of capabilities and principles
of interstellar
Magnocraft.
Because of the wide use of horses, until around
1965 Wszewilki had its own blacksmith. He was
Mr Franciszek KORONNY, who also was an
original settler of Wszewilki. Both his daughters,
Krystyna and Halina, also finished the same
high school
that I did, only that were from slightly younger
year than me. The blacksmith had his smithy
in a corner house that was positioned at the
north-eastern side of the crossroads to Wszewilki
from the Krotoszyńska street in Milicz. Frequently,
while returning from my school in Milicz I was watching
the work of this blacksmith. Thus, I know relatively
well various nuances of hammering and fastening
horseshoes, home metallurgy, etc.
At that time bicycles were the most commonly
used means of "individual transport" in Wszewilki
(for the lack of handy public transport). Every family
had at least one bicycle. Everyone used it practically
on every occasion. In fact my generation of citizens
of Wszewilki could be called the "bicycle generation".
The area of access by bicycle was then quite large.
Sometimes it exceeded 30 kilometres in radius.
For example, myself I frequently went on bicycle
beyond Żmigród, returning home the same day
(although late at night). Of course, because of the
everyday use of bicycles, every one amongst my
friends was quite a master of bicycling. The skills
of bicyclists were then so high, that presently they
could be shown in circuses.
#I3.
The goal of
households -
means Wszewilki as the first model for totaliztic economy:
On a separate web page about the philosophy of
totalizm
it was explained that goals of totalizm differ
from goals of philosophy which presently
prevails on Earth and which totalizm calls
"parasitism". To followers of this parasitism,
the goal of every human activity is to maximise
benefits of these ones who supervise this
activity, means maximise profits, maximise
the economical exploitation of these who carry
out these activities, the generation of products
which with the lowest quality accomplish the
highest price, etc. In turn for followers of
the philosophy of totalizm the goal of every
activity is to maximise the generation of
moral energy, means the completion
of everything exclusively in a moral manner,
the increase of happiness and personal
satisfaction of people who take part in this
activity, generation of products of possibly
highest quality which increase the satisfaction
of consumers and producers - even if this
takes place at the cost of maximisation of
profits, etc. In Poland of the period described
here, i.e. from 1946 to 1964, goals of farming
in the village Wszewilki were fully agreeable
with these goals of totalizm, and completely
different than are today. In fact, without being
aware of this, Wszewilki created then a first
model for the so-called
"totaliztic economy"
(i.e. the economy, goals of which are agreeable
with goals of the philosophy of totalizm). Of
course, people of these times would not
know that they form foundations of totalizm
for future economy of totalizm. They simply
tried in their actions to be moral, "self-sufficient",
effective, and tried to maximise the quality of
life and the level of happiness of their own
families. After all, we need to remember
that Poland of these days was oriented towards
satisfying its demands for food through so-called
"obligatory food taxes" (which were based
on first communities on Earth), not through
the capitalistic purchase. Every farmer, depending
on the surface of grounds he had, was obliged
these days to provide to the authorities a specific
amount of cereals, meat, milk, etc. In turn prices
for this obligatory taxed food were much below
the amount of work put into the production of
it. In the result, farmers were not motivated to
sell their excesses of crops nor their farm production.
They rather utilised these excesses to lift the
quality and happiness of their own life.
Because of the adopting of "self-sufficiency"
as the main goal of farming these days, every
farmer tried on its own to produce everything
that was necessary for the life. Because everyone
needed bread, all farmers were planting cereals.
Anyway, they needed to plant these cereals because
cereals belonged to the list of obligatory taxed
food. Farmers were forced to give them out to the
government, even if these needed to purchase
cereals from someone else (paying a much higher
price). So they preferred to produce everything by
themselves. Similarly every farmer needed potatoes,
meat, milk, and eggs. So every farm planted its own
field with potatoes, and had own pigs, cows, and
hens. In the result, buildings of every farm of
these times were like miniature "zoos" for
farm animals, or like the "Noel Arc". One could
find in them almost every farm animal. In turn
fields of every farmer looked like "botanical gardens"
with the mixture of all possible farmed vegetation.
Apart from well known disadvantages and inconveniences
of such a manner of farming (e.g. the huge amount
of labour that farmers of these days put into their
farms), this "self-sufficiency" had also its advantages.
For example, soil in these days was utilised very
effectively. Furthermore, the food produced was
incomparably more healthy and tasty than today.
(After all, "for ourselves" people produce food completely
different than they do this "for sale".) Not mentioning the
fact, that farm animals in these days were treated
like members of family.
* * *
In years 1946 to 1964 Wszewilki did not have
even a single harvest combine. In the result,
all crops were harvested in a traditional
cycle. Namely, firstly they needed to be cut down,
in a large proportion with a hand scythe, or
maximum with a horse reaping machine.
Then they were transported to farms and placed
either in so-called "ricks", or in barns. Finally
the thrashing was coming. The thrashing was
the most important yearly event in every farm.
It was always a public event. After all, in order
to use the thrashing machine tens of people
were necessary, which usually were neighbours
working on principles of the "payment in work".
After the grain was thrashed, all these people
traditionally were invited for a "dinner". The
dinner was prepared in the style "you serve
what you have", means served were dishes
which a given household could afford. Not in
every case it was something complicated. Usually
it was a stock from own chicken served with
homemade macaroni, and then the second
course composed of smashed potatoes served
with a piece of meat. For drinking was compote
made of own fruit, and sometimes also homemade
"beer". But these dinners were hugely popular
and attractive for other reasons, i.e. not because
of the food. They were forums on which all participants
exchanged information and curiosities. It was, amongst
others, during just such dinners, that all learned curiosities
of the type described on this web page.
Not only schools are different now. Also
models of family have changed. For example,
presently is abandoned a traditional model
of father being a "head of family" and a "bread
winner". Present families begin to adopt a model
of "democratic family". However, in times which
I discuss on this web page, the traditional model
of family was still strongly rooted. For example
a woman would not wear trousers on Wszewilki,
because this was a "male" dress. She would not sit
on the left side of church, nor walk along the street
without a scarf on her head. In turn a man would
not cook a dinner, because it was a "women's work".
He would not sit on the right side of church, because
it was "for women". I remember how one day my
mother was upset with father, because he asked
her to drive a horse wagon. Although my mother
was perfectly familiar with driving horses (her own
father was a professional horseman), she was angry
with father, because as she stated, "others will think
that I have no a husband because I must do the
male work".
* * *
Presently increasingly more people are
afraid to go to forests. After all, there are
ticks, bushes, bad people, wild animals, etc.
On the other hand, in times of my youth
the forest was our second home. In turn the
most vital opportunity for everyday going to
forest was autumn mushrooming. In these
times practically every autumn day we went
for mushrooming in Wszewilki forests. And there
was a lot of mushrooms in there.
* * *
In the period of time discussed here (i.e.
1946 to 1964) the selection of food products
which were for the disposal of average inhabitant
of Wszewilki, was incomparably lower than
presently. There was a lot of reasons for this,
the most important out of which was this
"self-sufficiency". If something was
impossible to grow and to produce ourselves,
then it could not be eaten. There was a little
money in circulation, while these funds which
people had were spend extremely cautiously.
So out of food purchased were only the most
necessary products, such as salt, fats (most
frequently margarine and so-called "ceres"),
marmalade, sugar, coffee substitute (i.e. roasted
barley), and sometimes also bred which was
difficult to bake in one's own home (although
people these days did bake bread as well).
For example, how to plant tomatoes in order
to make them fruit in a cold climate of Wszewilki,
farmers of this village learned only around
1955. Before this date almost no-one in
Wszewilki knew the taste of tomatoes.
#I5.
In old Wszewilki all home animals had their names and were treated like members of family:
In times which I am describing here people
treated their home animals almost like members
of family. For example, every home animal
had its personal name (not - like at present,
just a numbered tag pinned into an ear, or
even anonymity). Myself until today remember
name of the favourite cow of my parents, which
we called "Bestra". Each home animal at these
times received the care like a person, means
people make sure that the animal not only is
well fed and not thirsty, but also that it has a
dry and warm place to sleep, that it is not sick,
that all its other needs are satisfied, etc.
The above takes special meaning in the light of
information published in the article [1#I5]
entitled "A happy cow is one called Daisy or
Buttercup" from page A2 of newspaper
The New Zealand Herald,
issue dated on Friday, January 30, 2009. That
article publishes results of research on the "psychology
of home animals" that were completed in England.
The research indicated that for example cows which
their owners addressed by their personal names
give yearly in average 284 litres of milk more than
cows which do NOT have a personal name. Furthermore,
mild from named cows is tastier, more nutritious,
and healthier than milk from unnamed cows.
In light of the above it should not surprise that all
cottage food produced in old Wszewilki was then
many times tastier that tastes present food purchased
in supermarkets.
This English research are additionally confirmed
by various experimental findings of New Zealand
farmers. For example, in the article [2#I5]
entitled "Cows give the milk of human kindness"
from page C3 of New Zealand newspaper
The Dominion Post,
issue dated on Thursday, March 1, 2012, are described
experiences of the farmer who every his cow calls
by its name and treats as a member of his family.
In return, his cows give him almost twice as much
milk, and live productively around four times as long,
as nameless cows grazed industrially in huge herds
of dairy farms.
In turn a television program on farming, which I saw
several years ago in New Zealand, reported about a
hairdresser who decided to change the profession
and become sheep farmer. This former hairdresser
treated his sheep in the same way as he treated
clients of his hairdressing saloon. Namely, he
frequently went to see them in grazing times
and "talked" to them. Furthermore, he occasionally
"shouted" them pleasant baths in which he washed
thoroughly their fleeces and took care of them.
The outcome was such that his sheep gave wool
that was many time thinner, more delicate, and
more perfect than wool produced by normal sheep
of this race. So his wool was getting excellent
prices as it was purchased by most exclusive
brand-names.
Part #J:
Threats and citizen obligations in Wszewilki:
Independently of farming the soil, inhabitants
of all villages in Poland of these days, including
Wszewilki, were obliged to fulfil various "citizen
duties". There was a lot of such duties. Apart such
which were responsibilities of all Poles, for example
the obligatory military service, the obligatory
self-defence exercises, or obligatory medical
inoculation, inhabitants of villages had also
citizen obligations unique just for them. The most
repetitive and rigorously executed out of these
included: (1) the duty of continuous cleaning
and maintaining irrigation trenches, (2) so-called
"citizen guards", (3) seeking for "Colorado
beetles", (4) the duty of dogs inoculation (e.g. in
case someone was caught that have a dog which
was not inoculated, this dog was taken away to
knackery and turned into soap).
Out of the above duties, the most vital, and also
the best fulfilling their purpose, were "citizen
guards". They depended on patrolling the
entire village every night by a pair of adult
inhabitants of Wszewilki, in order to come to
help in case of any troubles. Such a guard
was supplied with a trumpet, so that it could
raise a loud alarm and within a few minutes
an entire village run to it to assist. It also had
an official flag, and was entitled to stop and
to check the details of all suspicious people.
In fact it was just such a citizen guard that
saved lives of my own family. Our house
stood alone far from the rest of the village.
Thus it could easily fall victim of bands numerous
these days, which are described in item #M1
below. These bands had a bad habit that
initially under the threat to kill they forced
inhabitants of the house they robbed to give
them everything that was valuable in that house.
Then, in order to remove witnesses and to not
leave any trails, they still murdered all inhabitants
of a given house. The house itself they burned.
One night soon after the war, when I was still not
on this world, our house was pounced by just
such a band of marauders from the Russian army.
Fortunately, my older brother managed to
slip out of the house through a window without
being noticed by them (and thus shot dead).
He alarmed just such a citizen guard. In turn
the guard alarmed the rest of the village. Soon
this band of marauders had an entire village
gathering under windows of our house. This
was a serious situation. A shooting was coming.
After all, similar bands already murdered till
then several people in Wszewilki and in other
surrounding villages, and burned several
houses. In case they were caught, probably
they would be immediately hang on branches
of nearest tree, or in the best case given to
Russian authorities, who in turn without any
fuss would put them in front of a firing squad.
On the other hand, such bandits were always
armed to teeth, and in case of confrontation
they would shot dead many innocent people.
Fortunately marauders this time would not risk
starting the shooting and chose an escape.
No-one tried to stop them, because in this way
no blood was spilled. In turn the band learned
from this case and would not risk coming again
in one of next nights.
For me personally the most interesting out of these
citizen duties was to "seek Colorado beetles".
For "citizen guards" I was still too young. But
to seek Colorado beetles I was allowed. I liked
to do this. Thus, I always took part in beetle
searching parties with a greatest enthusiasm.
The reason was, that after finishing thorough
searches in the potatoes fields of the entire village
Stawczyk,
our search party usually took a long rest in shade
of aromatic lime trees that used to grow around
the previous (then already burned) forester’s cottage
from Stawczyk, while older farmers from our village
used to tell various interesting stories, and discuss
practically all possible topics. I listened to these
stories and discussions intensely, while a lot of
information provided on this web page, and on
web pages named
stawczyk_uk.htm,
bitwa_o_milicz_uk.htm,
sw_andrzej_bobola_uk.htm,
milicz_uk.htm,
wszewilki_milicz.htm, or
wszewilki_jutra_uk.htm,
originates from these verbal stories of old
inhabitants of Stawczyk.
The duty of "searching for Colorado beetles"
originated from the claim of authorities of Poland
from that time, that Americans supposedly sow
secretly ferocious insects to undermine the economic
situation of countries from the Warsaw Pact. One
form of such sowing supposedly was to bombard
from airplanes the extremely destructive for potatoes
so-called "Colorado beetles". The reason was
that at that time Poland was free from these
ferocious beetles. In turn these particular insects
were able to destroy completely the entire production
of potatoes and to bring hunger to the whole
country and nation. Thus, in order to organise
a defence against bombardment of these beetles,
in the entire Poland were then organised systematic
searches of potato fields aimed at early detection
and warning about the bombardment that would allow
to decontaminate the areas where these beetles
would appear first. I must admit that these searches
were very thorough. They were carried out by teams
of people with eagle eyes who sometimes for a fun
were able to find and to count all small ladybugs
present in a given potato field. I remember quite
well the circumstances when finally Colorado
beetles appeared in Stawczyk. Instead of appearing
firstly in one or several small cells - as one could
expect from insects arriving with wind, these beetles
appeared in mass numbers on all potato fields at
the same time. Means, during a number of subsequent
searches we could not find in Stawczyk even a single
insect. But then rapidly during a next search it turned
out that all potato fields of Stawczyk are red and
are moving from the massive numbers of red-coloured
nuggets of this ferocious insect. The appearance of
the Colorado beetle was so rapid and instantly so
massive, that it was impossible to isolate and to
decontaminate it.
Thus, when the Colorado beetle once appeared
in such massive numbers, it become established
in Stawczyk. There was no possibility to get rid
of it. It was then that the further searches ceased,
while each farmer was left to himself to fight out
this ferocious insect. After all, everyone was forced
to fight it out, as the appetite of this beetle was
so enormous, that it was able to completely destroy
the growth of potatoes. In this way, if left non-exterminated,
it was able to bring hunger to a given family of farmers.
In years 1946 to 1964 the schools and
learning were completely different than
these which exist today. There were many
differences between old and present schools.
As a professional teacher I am able to define
and describe some of them. Let us list here
at least the most vital out of these. Here they
are:
1: Level. Contrary to what many people
privately believe, the level of knowledge and
learning was actually much higher then, that it
is today. In 2008 I heard of an experiment in
England, which depended on recreation of a
high school from that period, and then on exposing
pupils from it to exams and to questions which
were historically retrieved from old documents
of these times. In spite that only the best pupils
from many schools of England took part in this
experiment, it turned out that their knowledge was
shockingly shallow in comparison to the knowledge
of pupils from these old years. The shocking truth
is that starting from around 1975 - when our civilisation
experienced the peak intellectual level, the level
of knowledge in present youngsters is continually
dropping down. The main reason of this lowering
of level turns out to be ... the television. Television
transforms the thinking people who actively
seek knowledge, into ones who are thoughtlessly
entertained.
2: Methods of disciplining and motivating.
Methods used in times of my attending the primary
school are described with the dose of sadness
and great sentiment in an excellent article
"Teachers too soft on students?", from pages
6 and 7 of the Malaysian newspaper
New Sunday Times,
issue dated on Sunday, August 1, 2010. The
article is quite a meaningful, because as every
country of the south-east Asia, in the theory
Malaysia still practices a decisive disciplining
of children. For example, in schools of Malaysia
unruly students still can be caned. But in
practice, unfortunately, even teachers of
Malaysia are unable to resist any longer
the terror spread by hysterical mothers
and influential fathers, who take revenge on
teachers who try to discipline their loved
(although highly unruly) brats. To methods
of disciplining and motivating of pupils, which
this article describes, belong: (1) having the
ears twisted or pulled, (2) canned on the hand
or buttock, (3) getting knocked on the head
or pinched in the stomach, (4) being hit with
a duster or chalk, (5) laugh and public humiliation
by name calling at the blackboard, (6) standing
on the chair, (7) standing in the corner of
classroom, (8) doing the ordered number
of push-ups or squats, (9) the order to run
specific number of times around the school
field, (10) kneeling down in front of the class,
(11) being asked to go outside of the classroom,
(12) detention classes, (12) writing hundreds
and thousands of repeated lines, (13) suspension,
(14) getting transferred to another school. Almost
all the above punishments and methods of motivating
were in use during times when I attended the
primary school. Many out of these could still
be used in present times - if only parents and
politicians stopped this destructive hysteria
with which they treat disciplining their unruly
brats.
In present times a whole range of various highly
effective methods of motivating for learning and
motivating for moral behaviour is forbidden for
the use in teaching.
But these old methods still were in common use
in times discussed here, and I experienced their
benefits on my own skin. Thus, I am well aware
how much our civilisation is loosing due to
abandoning these methods in the name of unproven
"rights of children" and in spite that the Bible
states that "The righteous will be glad when
they see sinners punished" (the
Bible,
Psalms, 58:10), or "He who spares the rod
hates his son, but he who loves him is careful
to discipline him" (the Bible, Proverbs 13:24).
For example, at present it is completely forbidden
to do "scoffing" at pupils and "ridiculing" them
in front of the blackboard. Also forbidden is the
use of "corporal punishment", "holding back in
the school after classes finish", etc. In spite
of common opinion regarding the forbiddance
of these old methods already proven in action during
centuries of teaching and grooming of children, my
philosophy of totalizm,
and also my life experience, are telling me that in the
future all this is going to prove rather fatal for our civilisation
for a number of vital reasons. For example, this
ignores the exercising of children in listening to
whispers of their own organ of "conscience".
Thus, with the elapse of time some amongst such
children will turn into a kind of "monsters"
who learned to ignore whispers of their conscience.
In turn not being able to listen to their conscience,
they will loose the ability to distinguish moral from
immoral, good from bad, etc. Thus, instead of
becoming sensitive to harm and injustice, some
amongst them are going to grow up into egoistic
monsters and
social parasites
saturated with insensitivity and capable of every
evil. Another vital reason is, that abandoning these
proven methods of teaching, ignores commands,
and grooming recommendations, passed to us by
God Himself in the Bible that He authorises.
In turn such ignoring of methods recommended to
us by God Himself leads to the situation described
in item #B5.1 from the totaliztic web page
will.htm -
when the entire society is held hostage
by its rampant brats.
3: Attitudes. Present pupils and students
display completely different attitudes from these
observed in pupils and students of the times
discussed here. I would describe, that present
attitudes of more passive, egoistic, impatient,
and aimed at this moment in time (as being
opposite to aiming at the future).
Fig. #K1 (M4 in [10]): Building of the primary school in Wszewilki.
Photographed in July 2004. In this building I used
to attend to the third class of my primary school in
the 1955 to 1956 academic year.
If someone rapidly accelerates force lines
of magnetic field, then receives a new kind
of field called the "telekinetic field".
This name "telekinetic field" results from the
fact that such a field causes an extraordinary
form of motion, which is popularly called
"telekinesis". Such telekinetic motion drastically
differs from ordinary physical motion. It appears
e.g. during so-called "levitation" - means lifting
oneself into the air with the power of own mind.
The telekinetic motion causes bending of water
divining rods during searches for water.
It is also this motion that causes the healing
during séances of healers. More about such
"telekinetic motion" is described in subsection
H6.1 from volume 4 of the free
monograph [1/5]
available via this web page. A brief description of telekinetic
motion is also provided on the web page on the
Concept of Dipolar Gravity.
The extraordinary attribute of the telekinetic motion
is that when it acts on some substances, e.g. on water,
then it causes a
"permanent telekinetisation"
of these substances. Such a telekinetisation reveals
itself, amongst others, through the presence of this
"telekinetic field" mentioned before. More exact
descriptions of what is this permanent telekinetisation
are contained in subsections H8.1 and KB1 from
my newest
monograph [1/5].
Some telekinetised substances
display a range of very unique attributes. For example
appropriately telekinetised water can cause even
12 times faster growth of vegetation watered with it.
Furthermore, in case of drinking this water, it seems to
return health - similarly as health may also return
telekinetic healing sessions of healers.
Water can be telekinetised in a number of ways
described in subsections H8.1 and KB1 of my newest
monograph [1/5].
In one case, however, this water telekinetises
just by itself. It takes place when water is produced
due of melting of snow. Such naturally telekinetised
water produced due to melting of snow also displays
many unique attributes, including into this the ability
to heal. (It is for this reason that people who live high
in mountains, where they almost continually drink water
from melted snow, live so much longer than others.)
Old time people knew perfectly well about these
healing capabilities of water from melted snow. In times
when there was a massive melting of snow they arranged
various ceremonies of pouring on themselves this
healing water. They also developed various celebrations,
traditions, and beliefs, which ordered everyone to
voluntarily subject themselves to this icy custom.
These celebrations and customs survived
partially until today in the form of "water dousing"
tradition. (Such "water dousing", also called
"sprinkled Monday" (In Polish: "lanym poniedziałkiem") -
because it always takes place on Easter Monday, is simply
a folk custom to pouring icy water onto everyone around.)
In times of my youth the water dousing was celebrated
in Wszewilki especially spectacular. In fact there were
entire "water wars" between boys living in Wszewilki-Stawczyk
and boys living in Wszewilki. Almost every inhabitant of both
villages was wet completely during such water dousing.
Perhaps this was one of reasons why in old times
inhabitants of Wszewilki used to be so healthy and
so resistant to illnesses.
Notice that there is a separate web page named
"healing"
in which are described various strange methods
of improving health, and healing typical illnesses.
The so-called
moral laws
clearly state, that "if someone wishes to
receive something, then he or she must
nicely ask for it". In turn "if someone received
something, then he or she should nicely
thank for it". Old time people knew perfectly
well about the action of these particular
moral laws. Because their survival always
depended on crops which provided
their fields, our ancestors always put a lot
of attention to nicely ask their fields and
all these forces on whom crops depended,
to provide good crops. In turn when they
received such good crops, these ancestors
nicely thanked for them. Because this asking
for good crops in the future, and thanking
for crops already received, always took place
in public, and with a great fuss, with elapse
of time a unique version of the "harvest
festival" developed, which in present times
Polish people call "dożynki".
"Dożynki" is the name assigned to a Polish
version of a "harvest festival". In pagan times
these were celebrated on the turn of summer
into autumn, means around 23 September.
But after the arrival of Christianity, it was shifted
into an earlier date, usually at the second half
of August. "Dożynki" were celebrated in Wszewilki
until around 1955. Then their tradition collapsed.
Presently inhabitants of Wszewilki probably do
not even know what it is all about. This is pity,
because the
moral laws
would not change in the meantime. So if people
forget to ask for crops the One from whom crops
depend, while after receiving crops people forget
to thank Him, one day either the soil stops
to yield crops, or crops which it yielded may be
destroyed.
I still remember the last "dożynki" in Wszewilki,
that took place around 1955. It mainly boiled
down to a ceremonial delivering garlands to the
best farmers. It was accompanied by a show of
folk songs
and folk dances performed by a group of young
girls from Wszewilki (e.g. girls several years older
than me). Then a popular dancing was initiated.
The last harvest festival from Wszewilki I remember
for many different reasons. Firstly, because it was
the last folklore festival attended by both my
parents and in which they danced with each other,
while to which I was taken by them in the age
already enough old so that it allowed me to remember
the course of this ceremony. Secondly, because
during this harvest festival was singing and dancing
the amateur folk group organized and led in Wszewilki
by my "heartthrob" of that time, i.e. by a beautiful
girl named "Maryla" with a huge talent for singing
and for dancing. (Unfortunately, Maryla was a few
years older than me, thus she did NOT know that
I have a secret crush on her, and also in those days
girls typically looked around for guys older than
myself.) Finally this harvest festival I remember
also because the folk songs sung and danced
by a team of Maryla contained this extraordinary
energy which nowadays is called by a different
name depending on the occasion and on the
country, for example by the word "umf" in Malaysia
(apparently this word Malaysians drew from
Germans), by the word "wow" in the English-speaking
countries, and by the name "X-factor" in the latest
TV singing competitions. Only a very few singers
and bands pour into their songs this unique energy -
the work of which typically turns their songs into hits.
I must admit here that after hearing folk songs with
this "umf" sung by the Maryla group, all other performers
of the same folk songs, which then heard, including
the "Mazowsze", sounded just boring and in fact for
many years discouraged me from listening to Polish
folk songs. It was only by chance that during the
"Polish Day" organized in the township of Petone,
New Zealand, I heard a Polish folk song, which also
contained this unique energy "umf". (In Petone is
systematically organized every year such a "Polish
Day" - a photo of dances from one of them is shown
on "Fig. #D1" on my web page named
wszewilki_jutra_uk.htm.)
This song that I heard in New Zealand, caused that
for the first time since listening to songs by Maryla,
I again started to like Polish folk songs, while with
the elapse of time I even programmed my own
"playlist" of such Polish folklore songs with "umf" -
which "playlist" the reader can hear from my web
page by clicking on the link
p_e.htm.
(Notice, however, that this my "playlist" is to work
only if the reader has installed on his/her computer
the search engine named "Google Chrome" and
only if he/she is to run with it the
p_e.htm
link above.) To this my "playlist" I included, amongst
others, that song from the "Polish Day" in Petone,
New Zealand - because it was the first Polish folk
song that struck me years later that it also has this
unique energy "umf" - like the song sung once in
Wszewilki by the Maryla's folklore group.
My parents did not belong to the category of "farmers",
thus they did not receive such a garland. I am not sure
what later was done with these garlands in Wszewilki.
However, I know that in other villages these garlands
were hang in barns, where they remained until
a next harvest festival (i.e. next "dożynki"). In
fact, from what I still remember, the last "dożynki"
in Wszewilki had a form of such a festival, but
were lacking any content of a typical "harvest festival".
So in reality their purpose was mainly to create
an opportunity for a good dancing. The reason
for such a domination of the form above the content
was probably, that already at these times Wszewilki was a
very secular village. However, outside of Wszewilki
"dożynki" still then had a character of a communal
prayers for better crops in the future and a character
of communal thanking for crops already harvested.
For example the "dożynki" which after the harvest
in 1957 took place in the
village Cielcza near Jarocin,
started from the march of the entire village through
fields, during which march each field received thanks
for crops that it just yielded, and was asked to give
even better crops a next year. Also farmers in there
still hanged garlands they received in their barns.
In pagan times before the Christianity, the "harvest
festivals" of those days also were initiated with
marches throughout fields, during which people
thanked gods of these fields for delivering crops
which just were harvested. Then the cavalcade
of people went into a special place devoted to
a pagan god called "Pierun" (means a "lightning
bolt"). This god always resided in an old oak tree.
Under this oak tree pagan Slavs had an feast,
dances, and rituals for the honour of this god.
In Wszewilki such a place in pagan times almost
for sure was the present cemetery described in
item #C2 above. The link of the god "Pierun" to
a harvest festival resulted from the fact that this
god, amongst others, ruled the weather. In turn
crops mainly depended on weather. Late at night,
after all rituals of the "harvest festival" were finished,
members of each household left under the oak
gifts to the god Pierun, and then left home. These
gifts always were products collected from fields
of a given household, formed into a decorative
garland. A next day morning these people returned
to their gifts in order to check which ones of
them the god Pierun accepted (these "accepted"
gifts either disappeared completely, or were torn
apart during the night). These farmers, whose gifts
the god Pierun would not accept, thus whose garlands
still lied untouched in the morning, took their garlands
home and hanged them on the inner side of doors in
their barns. The goal of this hanging was to remind
themselves to the god Pierun, in case this god decided
to visit their barn at night. The garland which hanged
on the inner side of entrance doors must hit the god's
eyes. So it must remind this god that a given household
actually offered a gift to him this particular year, and this
gift still awaits for him, if he wishes to take something from
a given household.
The pagan god "Pierun" was quite a character.
In fact he did not bring any benefits to people, nor
he was the most important amongst gods. But he
received the most of gifts and in his honour most
of festivities and rituals were held. The reason
was, that all were afraid of him. He had a "fiery"
temperament, easily got angry, and when was
angry he destroyed everything that was
on his path. Therefore, just in case, people were
dancing around him. In order to put him into a
good mood, they offered to him a lot of gifts
at every opportunity. And then there was a lot of such
opportunities, because he had an influence on
weather, thus also on harvests. Furthermore,
he was responsible for dramatic and rapid deaths,
thus also it was his action that caused all rapid
departures from this world.
It is commonly known that UFOnauts love to
impersonate all these who induce common
respect, or fear. This is, amongst others, the
reason why in present times evil UFOnauts
frequently pretend to be Jesus in eyes of people
they abduct - for details see the web page
antichrist.htm.
So I am almost sure, that in old times UFOnauts
impersonated this dangerous god Pierun
on present Slavonic areas. Thus the old oak
sculpture shown in "Fig. 2" of the web page
about the town of
Milicz,
which supposedly represent the god Pierun,
in fact is an imitation of the appearance of an
UFOnaut who loved to scare ancient Slavs.
#L3.
Holidays, dancings, and the end-of-year displacing of
gates:
In old times dożynki (described in item #L2)
were not the only kind of festivals, celebrations,
and folk dancings, which initially were
systematically organised in Wszewilki,
but which gradually diminished with the
elapse of time. In this item I am going to
describe various other forms of popular
"entertainment" which I remember from
times of my youth that were organised
in Wszewilki. I wonder how much (if any)
out of these survived until today.
The most important holiday and celebration
observed in Wszewilki, was Christmas. This
holiday was mainly celebrated in family, of
course with the obligatory expedition to the church.
Probably the most vital part of it was the Christmas
eve supper (in Polish called "wigilia") with a traditional
set of dishes. Independently of what happened in
subsequent houses in connection with this holiday,
Christmas was always known from "carollers" (in
Polish: "kolędnicy"). The Polish name "kolędnicy"
is assigned to an amateur actor troupe, which was
touring from home to home in order to improvise
a theatrical play which was developed especially
for the occasion of Christmas. Although the main
motive of this play was the birth of Jesus, in fact
it always was saturated with allusions to whatever
currently happened in Wszewilki. Thus it was
comedian, funny, and full of jokes. A dramatic
opposite of these "kolędnicy" was an official
visit from the priest, who was also completing
a tour through all households of his parish,
called a "kolęda".
A next extraordinary custom after the Christmas
was organised in New Year's Eve (i.e. in so-called
"Silvestre"). It depended on taking jokingly out
entry gates to households of favourite neighbours,
and on placing these gates on the top of the tallest
local chimney. In this way one day the gate of my
parents landed on the two-stories high chimney from
the cheese-cottage of our neighbour Dajczman.
This chimney stood separately from the roof, and
was so tall, that there was no ladder which would
reach to the top of it. So until today we do not know,
how these jokers managed to lift our gate over there
silently and in the middle of night. After all, just
taking this gate down in the sunlight and openly
was then a very difficult endeavour.
During winter "sledge parties" (in Polish: "kuligi")
were organised. These depended on attaching
a chain of sledges with youth from Wszewilki to
a horse and pulling it through neighbourly villages.
In these villages members of such sledge party
took part in real snow battles with locals.
The arrival of spring to Wszewilki was signalled
by the "Palm Sunday". The Palm Sunday in
Christianity was the last Sunday before Easter,
which initiated the Passion Holy Week. It was
characterised by a procession with palms
around church in Milicz, which symbolised
the triumphal entry of Jesus to Jerusalem.
Several days before Easter, boys from Wszewilki
traditionally "scared demons" through shooting
from carbide. In fact at that time Wszewilki sounded
like a cannon battlefield. Every local boy tried to
overdo others in the intensity of noise which he
generated with his tin for carbide shooting. Of
course, the secret of making the largest noise
boiled down to the use of the possibly biggest tin.
Therefore for the duration of the entire year
preceding each Ester, every local boy was trying
to get hold a biggest tin around.
On Easter Monday there was a biggest attraction
of Wszewilki, means so-called "water dowsing"
(in Polish: "dyngus"). It was celebrated both within
each family, as well as beyond families. So it was
a perfect opportunity to regular battles between
boys from Wszewilki, and boys from Wszewilki-Stawczyk.
Exciting events were also yearly kermises in the
church of
Saint Anna
from Karłowo. These always were held in the
last Sunday of July. They were colourful, full
of people, stalls, and almost as a rule were
accompanied by perfect, sunny weather.
Independently from all these "regular" holidays,
almost in every normal Sunday a "folk dancing"
was organised somewhere in the vicinity of Wszewilki.
In these days such dancings were repetitive
entertainments for young people of the period
discussed here. In sense of goal for which they
served, such dancings were a kind of folk festival
with orchestra, organised in order to allow young
people getting to know each other and have a
dance with life music. But in reality these folk
dancings were multidimensional social events
in which interactions between people took place
on many levels simultaneously. For example,
for boys from various villages it was an opportunity
to establish their "position in hierarchy of strength".
Therefore, similarly as this happens on rutting
grounds, during these dancings almost as a rule
there were numerous fights. In the result of these
fights, a new order in the hierarchy "who dominates
whom" and "who must give way for whom", was
established. Also for girls such dancings were an
opportunity for establishing what is the position
of each one of them in the current level of popularity
amongst boys. Of course, for subsequent families
of adult members of the village, these dancings were
opportunities for "showing off". Various committees
used such dancings for gathering necessary funding.
In turn various organisations utilised these dancings
for organising competitions with prizes, which promoted
matters important for them.
#L4.
Entertainments from times before the
television and internet:
Motto:
"All events which affect people, even stings of wasps, are ruled by general
mechanisms of morality - the detailed learning of which is to illuminate our lives."
A television set I saw for the first time in my
life when I was already in 7th class of a
primary school, means in spring of 1960.
The Primary School in Stawiec, to which I
attended then, purchased a first, small,
black-and-white television set. It was the
only television set in the radius of many
kilometres. The relatively regular watching
of TV I started only several years later, when
I already lived in a student dormitory in
Wrocław, means since around 1967. In
turn the internet I encountered for the first
time in my life when I worked already as
a professor of Computer Sciences in
Cyprus, means in 1992. Unfortunately, it
was still rather clumsy and very unreliable.
For several next years I treated it as a kind
of curiosity and toy, not as a tool of everyday
use. The use of internet on a full scale I
started only at the beginning of 1999. Means
that the entire my childhood and youth,
and also the childhood and youth of all my
friends, passed without television nor internet.
In present times people probably wonder what
my generation was doing with the excess of
free time which then existed because of the
lack of access to television and to internet.
After all, when today our television set is
out of order, or we loose the access to internet,
we do not know what to do with the excess
of free time, because the majority of our
everyday chores and entertainments
then becomes inaccessible for us.
However, as it turns out, even in times when
television and internet were not, as yet, in use,
still our time was filled out completely with
various activities, and we still had a huge
amount of entertainment. Apart from cinema
and theatre, the majority of the entertainment
was in open air. Almost always it was implemented
in a group, means together with almost all other
boys from present Wszewilki-Stawczyk, and
frequently also with our girls. So what were
these group entertainments of these days.
Well, they mainly boiled down to organising
various group activities, plays, and games.
Such games were organised then in open air,
as hide-and-seek, bouncing coins from walls,
bicycle raids. These were organised practically
almost every evening which had a good weather.
In turn during rains or during periods of cold
weather, we visited friends, looked at their
collections of stamps or view-cards, played
various games under a roof, looked and
fed their bunnies, cats and dogs, helped to
build their models of boats and airplanes,
listen to strange stories of their parents and
grandparents, etc., etc. On Sundays and in
holidays common fishing expeditions were
organised, or expeditions to the forest, bicycle
sightseeing raids, marches to Milicz, while in
evenings visits to a nearest "folk dancing".
There were also seasonal entertainments,
for example, during springs expeditions
to pick in forests wild "lilies of the valley" - flowers
with inebriate fragrances, or picking blueberries
and wild strawberries at the turn of springs
and summers, swimming on the dam or on
the "first pond" in forest, and also picking
blackberries in summer, collecting mushrooms
and hazelnuts in autumn, sledging, skiing and
sleighing in winter. All these are only examples
of the most repetitive entertainments of those
times. Apart from them, there were also various
opportunistic entertainments, for example
kayaking, sailing, shooting, etc. So practically
there existed an unlimited number of activities
and plays which filled up entire our free time.
In order to provide here a specific example how
our entertainment on Sundays and holidays
looked-like, I am going to describe our "adventure"
from one Sunday, which I still remember until
today. Let us call this "adventure" of the framing
into wasps. Here is how it was developing:
As usually on Sundays, after the return from church
in Milicz, and after eating our dinners, we all met on the
crossing of roads just behind the railway line, means
in the village Wszewilki-Stawczyk. This crossing
of roads was the usual gathering area for youth from
Stawczyk.
We started our meeting from discussing what
kind of play or activity we should follow that
day. One amongst us, probably it was
Bronek, informed us, that he discovered a large
nest of wasps not far behind the cemetery, so
perhaps we should go there to have a look at it.
We accepted it with an enthusiasm and a whole
pack of us went to see these wasps. In fact they
turned out to be worth of our attention. The nest
was located in a large hollow of a tree, the entrance
to which was positioned around 2 meters above
the ground level. It was well developed, because
wasps flew to it, and flew out of it, in continuous
two streams. So we started to deliberate how
to utilise the fact of discovering so large nest
of wasps. Wacek, who was the biggest "leg-puller"
in the entire district of Milicz, announced that we
should convince Zdzichu, whom was absent
from our group, and father of whom had beehives,
to take honey for us from this nest. One of
younger and more naive boys, probably Tadek,
started to protest, claiming that wasps do not
have honey. "This is the whole point" - replied
Wacek. After understanding what all this was
about, the entire our pack from Stawczyk
enthusiastically went near the house of Zdzichu,
who lived in the centre of Wszewilki, thus who
belonged to this "other camp". After calling
Zdzichu out of his home, we left the matter
to Wacek, so that he could do all necessary
speeches. Wacek started from pulling
Zdzichu's legs. "Although your father has
beehives, probably you still do not know
how to take honey out of them". "I know how to take honey",
assured us Zdzichu. "I helped my father many
times and learned how to do this". "But when
it would come to a real honey taking, you
would probably chicken out" - Wacek did
not give up his inquires. "Me, chicken out",
Zdzichu replied angrily, "I am not afraid
bees at all". "You would not really be afraid
to take honey from bees" - Wacek would
not let go without catching Zdzichu on
words. "Surely, I would not be afraid at all",
reassured us Zdzichu. "This is excellent",
continued Wacek, "because we just discovered
a nest of wild bees in the forest and we need
someone who would take for us honey from
these bees - would you have a courage to do
this?" "Surely, I will take the honey for you",
Zdzichu replied. We did not needed any
more reassurances. Almost running we led
Zdzichu to the nest of "wild bees" so that
he could "take for us honey from them".
Two strong boys lifted Zdzichu to the nest,
so that he could "take the honey". All others
amongst us, including me, with a respect
kept safe distance of around 10 meters
from the nest. Zdzichu without a second
thought put his right hand until the armpit
to the nest. At this moment both friends
who lifted him on their backs could not
withstand any longer and darted to run
for cover. The last thing that I then saw,
was Zdzichu hanging by the hollow of tree
hooked on his hand. I also could not
wait any longer, so I also run for cover
together with these two colleagues who
supposed to lift Zdzichu. Our escape
was intensified by a loud, long scream
of Zdzichu, which sounded as if someone
was peeling skin out of him while he was
still alive. In my run I noticed with the angle
of my eye that the entire our pack was
rushing out of the nest with full power of
their legs, spread like a wide fan. We run
in the direction of a large clump of low
bushes which was distant around 100
metres from the nest. A moment later
I was shocked to notice that to my right
I was being fast overtaken by Zdzichu
himself. At that time Zdzichu was around a
head smaller than myself (although two years
older), so usually he run slower than me.
But this time, in spite that I darted as fast
as I could, he still managed to overtake me
with the speed as if I just walked while he was
the only one to run. When he passed by me,
I realised why he is so fast. Above his head,
and also behind his back, there was in the
air a thick cloud of infuriated wasps. A moment
later after Zdzichu with this cloud of wasps
overtook me, I rapidly experienced on my
back as if a lightning stroke me. I realised that
this was one of wasps which decided to use
its weapon on me. I screamed from the pain.
Simultaneously I heard similar screams from
almost each one in our pack. A moment later
I felt another hit of the pain, this time in the
back of my head. It was painful like hell.
Fortunately, we just arrived at the clump
of saving bushes. Wasps quickly got lost.
So we escaped from further bites. After
we gathered again into a pack, we drag
ourselves along to homes. Each one
amongst us looked as if was returning from
a war, scratched by bushes and with several
blisters from wasp bites. The fate again
reminded us, that whatever we plan
for others, usually catches with us.
Actually, the least affected amongst
us turned out to be Zdzichu. So instead of us laughing
at him, he laughed at us while looking at
our swellings in various not very convenient
places. After that adventure Zdzichu become
like one of us. Although he lived in the centre
of Wszewilki, means slightly far from Stawczyk,
starting from that day we considered him to
be "one of us", means he belonged to our
pack of boys from the behind of railway line.
Of course, I do NOT need to explain here, that
looking back from the prospective of time at that
"adventure" of "framing into wasps", I am aware
of the fact, that judging it from the point of view
of atheistic criteria, or present politicians and
scientists, it can be described as dangerous,
irresponsible, unwise, etc. After all, atheists, or
present politicians and scientists, are to argue
that only a series of "coincidences" caused,
that our "adventure" did NOT finish with a tragedy.
(E.g. it did NOT finish with a tragedy because wasps
had their nest in a hollow of a tree with a narrow
exit, from which they were unable to fly rapidly
all at once, because there was a young bush
nearby into which we escaped and which dense
leaves stopped the swarm of angry wasps, because
no-one amongst us had an allergy to wasps'
venom, etc.) At that time we did NOT know,
that even the most healthy person dies if
it is stung by 60 (or more) European wasps
(such as wasps that attacked us then) - as the
venom from such a number of wasps stops
heart. In turn people who are allergic to venom
of wasps may die even from a single sting - e.g.
in mouth or neck. (Fortunately, at that time in
chemically clean and naturally behaving Wszewilki
no-one had any kind of allergy.) In fact we did
NOT know then that anyone can die from wasps
sting - as e.g. in 2012 died from them the inhabitant
of New Zealand who accidentally disturbed a nest
of European wasps when collecting wood
in a forest, and whose fate is described in the
article "Man killed by wasps helped save his
nephew" from page A4 of newspaper
The New Zealand Herald,
issue dated on Tuesday, February 7, 2012,
and in the article "Stung man told nephew
to run" from page A1 of the New Zealand newspaper
The Dominion Post,
issue dated on Monday, February 6, 2012.
Rather opposite, at that time it was commonly
believed that stings of bees, wasps, and bumblebees
have healing properties (e.g. heal rheumatic
pains) - only that are painful and unpleasant.
The only venomous local creatures considered
at that time to be capable of killing a person,
were "adders" and "hornets".
The reaction of New Zealand for the killing of this
New Zealander with wasps' stings (as described
above) turns out to be highly interesting. This reaction
is worth discussing here because it is typical for
people who do NOT understand the work of moral
mechanisms in the world ruled intelligently by the
omnipotent God - means for people which would
benefit immensely from undertaking a trouble of
at least brief learning moral principles and mechanisms
of morality that are already discovered and described by the
philosophy of totalizm
and by the so-called
"totaliztic science"
(of the kind of mechanisms summarised in item
#L5 below on this web page). Namely, almost immediately
was undertaken the massive action of wasps' poisoning -
as this is described in the article "Wasp control poison
plan under way" from page A5 of the New Zealand newspaper
The Dominion Post Weekend,
issue dated on Saturday, February 11, 2012.
Unfortunately, there was NO consideration given to
the fact that mass poisoning of wasps, similarly
like all other forms of interference with nature
through massive use of poisons, is the activity,
which according to descriptions from item #J1
of my web page named
pajak_for_mp_2014.htm
and from item #A2.1 of my web page named
totalizm.htm,
runs along the "line of the least resistance", and
thus it steeply slides "down in the moral field".
As such, according to findings of the philosophy
of totalizm, massive poisoning of anything
is a "decisively immoral" activity. In turn
the high immorality of a massive poisoning of
any creatures purposely created by God, means
that moral mechanisms are to cause that after
the elapse of "time of return" this poisoning
is to bring apropriate punishment and very
detrimental for people "side effects" -
as this is explained comprehensively
in item #C4.2 from my web page named
morals.htm
and in subsection JD11.8 from volume 7 of my newest
monograph [1/5].
For example, poisons poured in huge amounts
to poison wasps, will add themselves to the
entire ocean of other poisons which in New
Zealand are poured every year onto fields
and forests, i.e. to poisons with which New
Zealanders massively poison possums, rabbits,
gorse, fruit worms and pests, weeds, unwanted
grass, likens, worms in cattle and sheep, mosquito,
flies, etc. In turn, after pouring these poisons,
they will gradually move along the food chain
until they arrive to bodies of New Zealanders,
in which bodies they are to accumulate. In the
result, already alarming numbers of cancers,
allergies, mental illnesses, etc., will in New
Zealand grow even faster than so-far. Many
of consequences of this accumulation of
poisons in bodies of New Zealanders is to
cause effects the researching of which creators
of this wasp poison probably "overlooked".
Thus, in the consequence of the use of this
poison, New Zealanders become even more
than currently susceptible to an easy death
from venom of increasingly smaller number
of wasps. Outcomes of this increase in susceptibility
is visible already now, and an excellent example
of such outcomes can be found in the article
"Wasp sting in face leaves tramper unable to
see" from page A5 of New Zealand newspaper
The Dominion Post,
issue dated on Wednesday, February 15, 2012 -
which article describes how just a single sting of
a wasp caused so enormous swelling of face in a
woman from Wellington, that this woman stopped
to see and needed to be evacuated from a forest
directly to a hospital by a fast rescue helicopter.
In other words, such a highly
immoral action of the kind of massive poisoning
of wasps, will eventually bring effects which
are an exact opposite of the effects that were
intended by this poisoning - as the humanity
already experienced this due to outcomes of
previous uses of e.g. DDT, pesticides, antibiotics,
contraceptives, and many other "improvements
of nature introduced hastily by the atheistic
orthodox science" (which "scientific improvements"
are described, amongst others, on the web page named
tfz.htm).
The events described in this item, which contrast
consequences of wasps' stings in times of my
youth and in present times, in fact illustrate one
amongst more general "principles of operation"
of mechanisms of morality - the existence of which
principle was discovered only by the new so-called
totaliztic science.
This principle states that "when human immorality
grows, then also must grow the level of 'rendering
unpleasantness' of lives of these immoral people -
so that the requirements of 'absolute justice' were
also fulfilled for them". It is just this general
principle of work of morality, that causes, amongst
others, that while in times of my youth (i.e. in times
when people used to act highly morally), stings of
wasps, bees, and bumblebees amused and healed
those people, in present highly immoral times the
same stings can case significant health problems
or even deaths. The point is, that in times described
on this web page, people who lived in "totaliztic Wszewilki"
acted incomparably more morally, than typically
act people which live in present times at any place
of the Earth - as more comprehensively documents
this e.g. items #G3 to #G3.1 on the totaliztic web page named
prophecies.htm,
and also items #D1 to #D3 on the totaliztic web page named
antichrist.htm.
After all, in order the "quality of life" of any person
is proportional to the level of "morality" of this person,
the life of people acting immorally must be significantly
more "rendered unpleasant" that lives of people acting
morally. Because the explanation "why" so happens,
requires slightly more extensive descriptions, I am
going to describe this more comprehensively in next
(separate) item #L5 of this web page. (I would recommend
to check also that my next explanation "why" - as it
carries the potential to make our lives much more pleasant.)
#L5.
How "requirements of the absolute justice" cause, that in
present times
stings of wasps kill people, although in times of my youth
the same stings of wasps just amused and healed:
Motto:
"Requirements of 'absolute justice' cause, that lives of immorally
acting people must be 'rendered unpleasant' proportionally to the
level of their immorality, while everything that exists and affects
people, including criminals, superiors and colleagues at work,
spouses, insects, allergies, illnesses, catastrophes, cataclysms,
etc., must add their contribution to this 'unpleasantness' and to
fulfilment of justice."
On several different totaliztic web pages is
described a new so-called "totaliztic science" -
e.g. see discussion of this new science in
item #C1 of the web page named
telekinetics.htm
or in item #A2.6 on the web page named
totalizm.htm.
Due to the use by this science a different
philosophical approach "a priori" to research,
it become possible to discover by it of a whole
array of new principles and regularities which
rule over human lives, and which the to-date
old so-called "atheistic orthodox science" that
researches the reality from a different "a
posteriori" approach was NOT able to discover
and describe. For example, it become possible
to discover of a number of moral quantities,
such as "moral energy", "moral field", the "line
of the greatest intellectual resistance", etc.,
(described e.g. on totaliztic web pages named
totalizm.htm czy
parasitism.htm),
which allow to measure and describe precisely
"quality of life" of every person. In turn since
there are precisely measurable quantities that
allow to quantify and compare the quality of
lives of subsequent people, there must also
exist some criteria and mechanisms which
govern over this quality. These criteria can
be called e.g. "universal justice".
After all, they must cause, that the
"quality of life" of subsequent
people is dependent from "morality" of these people,
means that the "quality of life" of every person
is proportional to the level of "morality" of actions
of this person, defined in item #B5 from the web page
morals.htm.
I am going to explain now the above in more simple
words. I should start from reminding that
intelligent God
has many vital reasons to act "pedantically just
and right" in interactions with people. After all,
for example people have eyes and minds, so they
are able to see and compare whatever affects them
and affects other people. Therefore everything
that God does, always He makes it absolutely
agreeable with the requirements of the abovementioned
"universal justice". In turn from the very definition,
such "pedantically just and right" acting requires,
that all people were treated appropriately to the level
of their "morality". Thus e.g. significant decrease of
someone's morality must cause clear decrease in
quality of life of this person. After all, when people
are immoral, the "universal justice" requires that
their lives was more difficult and significantly more
unpleasant, than e.g. the life of moral people. So
in order to e.g. 'render unpleasant' the life of present
immoral society to the level to which it is demanded
by the level of immorality of this society, God is
forced to introduce to the life various means of "unpleasantness" -
which were NOT experienced by significantly more
moral people that lived e.g. a half of century ago.
So such phenomena as allergies and illnesses -
including into this number also consequences of
wasps stings described here, are just one amongst
many tools which God uses in order to increase
the "level of unpleasantness of life" for present immoral
people. Other commonly used such tools include e.g.
"cataclysms" described on the web page named
quake.htm
or "illnesses" described on the web page named
plague.htm.
If the immorality of humans is to grow even further,
then the "level of unpleasantness" of lives of these
immoral people will also increase - proportionally
to the level of their immorality.
The history with wasps described in the previous
item #L4 of this web page gives us a lot to think
about. After all, it illustrates quite meaningfully the
significantly lower "level of unpleasantness of life"
that existed in more moral times (than present)
times of my youth, means just around a half of
century ago. In these times e.g. wasps mainly
were amusing and healing. But today their stings
kill people. Because in the meantime neither the
genetics of wasps, nor the genetics of people, was
changed, the existence of so significant change
in effects of stings of wasps is one amongst many
illustrations available to us, that the principle of
the "universal justice" described here in fact works
in real life. SO it is worth to remember about it and
take it into account, in everything that we do. After
all, from research which I am completing, and which
are described, amongst others, on the web page named
quake.htm,
it stems quite clearly, that the reason for so drastic
change in the "level of unpleasantness" of human
lives (e.g. in consequences of stings by wasps, or
in intensity of cataclysms) are changes in human
morality. Thus, just for this reason it is worth
tot act "morally" - means it is worth to begin practicing the
philosophy of totalizm.
The old so-called "atheistic orthodox science"
(means this science which still we learn in schools
and at universities) insists that the "level of
unpleasantness" of present life results from
consequences which are independent of us,
e.g. from economical crisis, greed of bankers,
ignorance of politicians, pollution of the atmosphere
by industry of the USA or China, ozone hole,
La Nina, warming of climate, etc. In this way,
according to the claims of this old science, we
ourselves do NOT have control over how "unpleasant"
is our own life. After all, we ourselves cannot
cause changes in views and actions e.g. in
economists, bankers, politicians, etc., from
distant countries. So the only thing that we can do,
is to "endure" these means of unpleasantness. But
the new "totaliztic science" states something
completely different - as this is explained in
item #G2 from the web page named
plague.htm.
Namely, it states that how "moral" or "immoral"
are actions of other people, it influences mainly
the "level of unpleasantness of life" of these other
people, while the quality of our own life depends
exclusively on how "moral" or "immoral" we are
ourselves in our actions. Empirical profs that
it really happens this way, provides NOT only
previous item #L4 from this web page, but also
e.g. items #I5 and #I3 from the web page named
day26.htm.
It is worth to always remember about this - after
all everything that we do in our lives we always
can implement this either in a "moral" or in an
"immoral" way (as in the most brief manner is
explained in item #B4 from the web page named
pajak_re_2017.htm),
means in the way which via the work of "moral
field" and moral mechanisms either is to decrease,
or increase, the "level of unpleasantness" of our
own life.
One of the most popular songs in times of
my youth had wording "where are boys of
those years ... wind blow away their traces ...".
Words of this song perfectly relate to the
original settlers of Wszewilki, means to
pioneers who settled this village straight
after the Second World War - in times
when Wszewilki were still a part of a
"wild west". After all, later all these people
spread over the world, while until today
the almost completely died out. However,
in spite that they lived humbly and
without a noise or fame, they fulfilled
their role of bread winners for the nation,
and in fact they all were silent heroes.
We must not forget them. After all,
what Wszewilki and Milicz are now, is
because of their hard work, perseverance,
and courage. In this item I intend to try
reminding us their names - at least these ones
which I still remember, or managed to
establish somehow. This listing of their names
I treat here as the expression of me paying
them homage, manifesting my appreciation,
and thanking them for their contribution to
what Wszewilki, and also all of us, become now.
If someone would be curious why I pay so much
attention to commemorate and to give here credit
to the original settlers of Wszewilki, there are
numerous vital reasons for it. Here are some of these:
1. Courage of these people. In times
immediately after the Second World War, when
Wszewilki were settled by these original pioneers,
the village lied literally "on the wild west".
Although this is not told officially, life in these
areas was then very dangerous and full of everyday
risks. Now, when we live in peace, we do not have
a slightest idea as how dangerous was then, how
many dangers people faced everyday at these
times, and how uncertain was surviving until tomorrow.
For example, everywhere were lying various weapons,
ammunition, and live shells. In Wszewilki and in
the vicinity, various bands raged, composed of either
civil looters from Poland, or military marauders from
the victorious army, or remains of Hitler's armies, or
members of German underground. These bands
sought spoils of war and food, and frequently also
revenge. They raided homes and people, robbing,
raping, murdering, and burning. As I described this
in item #E1 above, these bands murdered practically
all local autochthons who after the war decided not
to escape into interior of Germany, but to stay in
Wszewilki to become Poles. There was no almost
any authorities, police, nor public transport. For
example my mother walked to Wszewilki from the
village Cielcza near Poznań, walking around 80
kilometres in order to settle in our later home.
(My father at that time still did not return from the
forced labour in Germany.) In addition to this,
she brought with her a family cow named "Bestra" -
i.e. our food supplier.
What even more interesting, a significant proportion
of these first pioneers who settled in Wszewilki
were women with children, husbands of which
were still German prisoners of war who did not
return from Germany, means women who would
not know whether their husbands still are live and
whether they will join them later.
2. Determination of these pioneers - bread winners of the nation.
The village life in first years after the war was not
sweet at all. One needs to remember that for the
authorities of the communistic Poland of that time
all farmers were "kulaks", who needed to
be destroyed and persecuted, and the fields of
which should be given to kolkhozes. So in spite
that these were such farmers, not the bankrupting
kolkhozes, who fed the entire Poland, inhabitant
of all villages were persecuted with taxes, bureaucracy,
additional work and citizen duties, etc. The fact,
that in spite of all this they survived and fed the
nation for so long, we own to their determination
and to their love of farming. Glory to them for this.
These were the farmers, not the noisily advertised
"super-quota workers", who were true peace heroes
of the after-war Poland. Therefore also their memory
requires honouring.
3. Scientific accuracy. Presently not many
villages remain in Poland and in the world, which
would perform equally vital historic role and equally
extraordinary social conditions, as Wszewilki did.
I personally believe, that because of the extraordinarity,
Wszewilki have the potential to become one day
a subject of wide ethnical, language, and social
research. Therefore many scientific doctoral theses
may be defended in future because of the extraordinarity
of Wszewilki. So in order to create for these potential
researchers a starting data base, for the scientific
exactitude it is desirable to record names and basic
data of these original settlers of Wszewilki.
4. Inspiration. As it turns out, in the universe
works many laws, about which present humans nor
today science still have no clue. In order to give here
an example of these, e.g. I noted personally that fate
of subsequent generations of people living in a specific
place are very similar to each other. This is hitting the
eyes when one analyses fate of first settlers of Wszewilki,
and people who presently live in their places. Therefore
in my opinion it is highly desirable to remind the original
settlers of Wszewilki, in order to inspire their successors
to ask questions which are going to make people think.
Wszewilki-Stawczyk have three main roads, which
run through this village. The list of original settlers of
this village is composed in the order of their houses
immediately after the Second World War that originally
stood by these three roads. For each person I placed in
the parentheses the approximate year of birth. Sometimes
in the same parentheses I placed also the year of death - if
it was known to me.
A. The road from Dziadkowo and Pomorsko to the old watermill on Barycz,
and then through the old bridge on Barycz that existed by the watermill, until
Milicz and Duchowo. In old times along this road cottages of poor labourers
from Wszewilki used to stand. So it was an axes of the local "shantytown".
But by the beginning of the Second World War cottages of all these
poor labourers were flattened. After the Second World War, behind
the railway line by this road remained only one house, which was
inhabited by my parents, and then also by me and by my sister.
The pioneer settlers of this house are:
A1: Anastazja Pająk (1907 - 1989), Wincenty Pająk (1903 - 1981), with
the son Jan (1946) and daughter Irena (1951) - means my parents with me and
my sister. We had also older siblings, but after the war they spread all over the
world and practically did not live in Wszewilki apart of short visits for vacations
or during a change of work. The building in which we all lived was constructed
around 1930. But some of fruit trees existing in the garden were already after
the war so old, that must be planted not later than in 19th century. In turn one
slowly growing bush that grew in this garden, namely the bush named "holly"
- discussed in item #H2 above, in my opinion immediately after the war
was around 200 years old. Therefore I believe, that the building of our house
stood in place of much older building. The builder and the owner of this
house from before the war, was a germanised Pole named Nowak. But
at the end of the war this Mr Nowak escaped deep into Germany - what,
knowing the fate of other autochthons who remained in Wszewilki, most surely
saved lives of all of them. He also had just a miniature "farmlet" - means he
owned very little land (as did all who lived by this particular road to the old
watermill on Barycz), while he earned for living, amongst others, by providing
carpenter's services to other people - building houses for them. The interesting
thing is that my father who lived later in their house also had just only a little
"farmlet" (he had only 3 hectares of the land) and that he earned his living
by providing mechanic services to other people - means repairing for them
everything that went out of order.
B. An old dirt-road through Wszewilki, leading from Milicz to Sulmierzyce,
which today forms an axis of the village Wszewilki-Stawczyk. On the southern
side of this old dirt road, subsequent buildings (starting from the railway
line and counting from the west to east) were occupied by following original
settlers of Wszewilki-Stawczyk:
B1: Dajczman (~1910) with wife (~1915) and 2 sons, Władek (~1938) and
Józef (~1944).
B2: Widow Bujak (~1910 - ) with daughter Janina (~1933 - ~1950) and son
Piotr (~1936 - ~1960).
B3: Mazur (~1910 - ~1958) with wife (~1915). Later in his house lived Wołek.
B4: Zagórski () with wife ().
B5: Dudek (~1930) with wife (~1934) and son Bernard (~1948) and daughter
Maryla (~1950).
B6: Henrykowski () with wife (). Later over there lived the family of
Piotrowski. Piotrowski also were original settlers of Wszewilki. Only that
initially they lived in a very old building still constructed in the original
"architectural style of Wszewilki", which (the building) stood not far
from waterworks of Milicz - I write about it in the caption under
photograph "Fig. #F2". It was dismantled in 1950s.
B7: ??? () with wife (). Later over there lived the family of Noga.
Around a half of kilometre from the last of the
above houses of Wszewilki-Stawczyk, also on
the south side of the same old road, a lonely
forestry cottage used to stay. Soon after the war
this cottage was inhabited by an old lady autochthon,
who felt to be a Pole, so she decided not to run
inside of Germany. Unfortunately, she was
murdered by one of the bands about which I
wrote at the beginning of this item, while the
cottage containing inside her body was
burned down. (See also item #D3 describing
her fate.)
C.
On the northern side of the same old road
through Wszewilki-Stawczyk, soon after the
war there was only one household. It was
famous from an old maple tree that grew
in the centre of its yard. This tree already
then had at least 200 years. Wacek, who
was the biggest leg-puller in the entire district,
always was threatening us, that these especially
good friends of his, will be allowed to drain this
maple in order to collect a bit of "maple syrup"
(of course, all of us knew already then, that the
"syrup" is gathered from Canadian maple trees,
not from Polish ones). This particular household
used to have two living houses. One of them was
very old, still constructed in the "original architectural
style of Wszewilki", means made of a wooden
structure covered with clay and roofed with giant
bulrush, and with a nest of stalk on the top of roof.
The second house was a new one. The old house
was dismantled still before 1960, when died the
grandmother Sołtys who lived in it. Both these houses
were populated by the:
C1: (Grandmother) Sołtys (~1880 - ~1960).
Her son lived with wife and children in the neighbourly
house. (Notice that "Sołtys", which is a Polish word
meaning "head of a hamlet", in this case was their
name, not an official function that they performed.)
C2: Sołtys (~1915) with wife (~1918) and 2 sons Rysiek (born 1935 , died 2010)
and Wacek (born ~1943). (Notice again that "Sołtys" in this case is the name, not a post.)
D. A new highway through Wszewilki, also
leading from Milicz to Sulmierzyce. It limits the
village Wszewilki-Stawczyk from the north. On
the southern side of this highway, subsequent
buildings (starting from the railway line and
counting from west to east) were occupied by
the following original settlers of Wszewilki-Stawczyk:
D1: Franciszek Krzyżosiak (~1910 - ~ 1987) with wife Marrianna Krzyżosiak
(~1910 - ~1993), daughters Albina (~1930), Maria (~1932) - after husband Wesołowska,
Helena (~1934), Magda (~1952) and sons Stefan (~1938) and Andrzej (~1945).
Around 1986 this family shifted to Milicz.
D2: Ugorek (~1905) with wife (~1907), and sons Bolek (~1944) and
Bronek (1946).
D3: Adamiak (~1920) with wife (~1924) - without children.
They left Wszewilki already around 1950. Then their house was
inhabited by the family of Gryglewicz.
D4: Sołtys (~1910) - famous from his intense asthma, with wife (~1912), and son Tadeusz (1946).
Notice that "Sołtys" in this case was also a name, not a post. In these
days 3 families of Sołtys lived in Wszewilki-Stawczyk, none of whom was
related to the others. Amongst these three families, two had names Sołtys,
while the third one was on the official post of "Sołtys" (i.e. "head of a hamlet"),
because the head of this family was assigned to the official
post of "head of a hamlet".
D5: Chupało (~1900) with wife (~1902) son ... (~1925) and daughters
Bronisława - after the husband named Kubów (~1930), and ... (~1932).
All the above families and people lived "behind
the railway line", means in the village currently
called Wszewilki-Stawczyk (i.e. the one in item
#E1 described as a "beggar village"). Of course,
near them existed also the village Wszewilki (this
one "before the railway line", which in item #E1 is
described as a "prince village"). Wszewilki was
also populated by
tens of similarly heroic and worth honouring
pioneers of this area. Although in my head are
flashing names for many of them, unfortunately
without someone's assistance I am unable to
recall all of them. So if over there in the big
world is someone who could assign names to
subsequent buildings of Wszewilki, and for whom
would have a meaning such names as Czapliński,
Romańczyk, Załężna, Kościuch, Huk, Żwirko, etc.,
then please get in touch with me.
* * *
One consequence of the war that turned beneficial
for Wszewilki, was the fact that after the war
in this village settled people who originated
from practically all corners of Poland. So,
we had in Wszewilki people who originated
from "behind the Bug river" also known as
"kresowiacy" or "kresowianie" - who arrived
from the area taken by Russia. We had also
inhabitants of the Galicia province of Austria,
locally called "Galicjuni" - means people who
lived in areas to the south from Kraków. We
had "Poznań potatoes" (in Polish: "poznańskie
pyry") means people from the vicinity of
former German area of Poznań. Initially there
was also amongst us a single alive "autochthon" -
means the inhabitant of Wszewilki from before
the war, who felt so much a Pole that he would
not escape at the end of the war deeply inside
of Germany. His name was Waloha. His highly
suspicious death I described in item #E1 of this
web page. So diversified mixture of population
had a number of consequences. One of them
was a perfect (literary) Polish language that after
a short time all children from Wszewilki started to
speak.
#M2.
The world which
passed away
and will never return:
In female line my mother originated from
a long family of professional cooks. Her
mother was a cook in many palaces of
wealthy people of her times. Mother of
my grandmother - which is buried by the
church in a nearby Cieszków, was also a
cook, etc., etc. In spite that we were
relatively poor, still my mother was
able to charm fantastic dishes from
practically nothing. As a small boy I gorged
with delicious food, without actually realizing how
fantastic these dishes are (and frequently even
criticizing them). My mother used to know
very old secrets of harmonisation of dishes from the
energy point of view. Principles of this harmonisation
are completely forgotten in present times.
(These principles stated which components
of our food can be mixed in dishes, as they
multiply the life energies and boost the health,
and which cannot be mixed together, because
after mixing they take energy from their consumers
and induce illnesses - even if they are good
for us while eaten alone or in other combinations.
Thus, these principles were similar to famous
principles of "yin" and "yang"
utilised in cooking by Chinese and
described on a separate web page
tropical fruit,
as well as similar to principles of sattva,
tamas, and rajas utilised by the
traditional Indian cooks and also described on
the web page on
tropical fruit -
the reviewing of which I highly recommend.
The disrespect to these principles during
composing the content of modern dishes
leads to fatal consequences to our health and
wellbeing, which we only slowly start to learn.)
Then I emigrated to New Zealand, while my
mother died. Only after her death I discovered,
that the recipes for delicious dishes made of
almost nothing, tens of which she knew, and
also old secrets of harmonising dishes from the
energy point of view, were worth a fortune. After
all, no-one is able to cook now dishes so tasty
and so harmonised. Unfortunately, for writing-down
these dishes is too late now. In spite that my
mother had six children, none of us dropped
onto the idea of writing down her recipes and
secrets of healthy composing of dishes.
So she took them to the grave with herself.
Similarly happens with extraordinary and
historically rich world that in past existed in
the village Wszewilki (which probably was
previously unknown to the reader). Slowly
this world dies out together with people
who participated in it. Soon there will be
no slightest memory of it. So let us write
it down now, when it is still NOT too late!
Part #N:
Summary, and the final information of this web page:
#N1.
Summary of this web page:
My colleague from the Polytechnic in Invercargill
used to say the "in beautiful places live
beautiful creatures, while in ugly places live
ugly creatures". The village of Wszewilki
not only confirms this statement, but also
extends it. This is because it proves that
"in extraordinary places live extraordinary
people and extraordinary creatures".
#N2.
I would suggest to return periodically to this web page in order to check further
updates of the information on Wszewilki:
In order to keep checking how this web page
on the village Wszewilki is going to be updated,
and also how the matter of organisation of the
jamboree "Wszewilki-2007" is going to eventuate,
it is worth to return periodically to this web page.
By the definition, this web page is going to be
improved and extended further, as soon as
new circumstances eventuate, which will
in spite the update of it. So if in the future,
you wish to learn these news, then
you should visit this web page again. I am
going to systematically update the content
of this web page, as the development of situation
brings some new events worth reporting.
Notice that readers can also download to their
own computers a source replica of this web page
(you just need to click in "Menu 1" on the item
source replica of this page,
or in
"Menu 4"
find a bigger server, and then click on this item.)
#N3.
Blogs of totalizm:
It is also worth to check periodically blogs of
totalizm available at addresses
totalizm.wordpress.com (posts from #89 - 2006/11/11)
kodig.blogi.pl (posts from #293 - 2018/2/23)
drjanpajak.blogspot.co.nz (posts from #293 - 2018/3/16)
(Notice that all these addresses hold the same
blog with the same content of messages.)
On this blog many matters discussed here are also explained with
additional details written as new events unveil before our eyes.
#N4.
How with the web page named
"skorowidz_links.htm"
one can find totaliztic descriptions
of topics in which he is interested:
A whole array of topics equally interesting
as these from the above web page, is also
discussed from the angle that is unique to
the philosophy of totalizm. All these related
topics can be found and identified with the use of
content index
prepared especially to make easier finding
these web pages and topics. The name "index"
means a list of "key words" usually provided
at the end of textbooks, which allows to find
fast the description or the topic in which we
are interested. My web pages also has such
a content "index" - only that it is additionally
supplied in green
links
which after "clicking" at them with a mouse
immediately open the web page with the topic
that interest the reader. Even better content
"index" is provided on the Polish web page named
skorowidz.htm.
It can be called from the "organising" part of
"Menu 1" of every totaliztic web page. I would
recommend to look at it and to begin using it
systematically - after all it brings closer hundreds
of totaliztic topics which can be of interest to
everyone.
#N5.
The
author
of this web page (i.e. Dr Eng. Jan Pająk):
I have a pleasure to inform readers of my web
pages, that to commemorate the 70th birthday
of the author of this web page (i.e.
myself),
there was produced and published around 35
minutes long film by Dominik Myrcik, which
since May 2016 is available for free viewing in
youtube.com.
The film is entitled
"Dr Jan Pająk portfolio"
and it presents graphically most important among
my scientific accomplishments. Its English version
can be viewed at the address
youtube.com/watch?v=sXr2OzVsMp4
or run it from the web page named
djp.htm
which provides links to the list of all YouTube videos in the
preparation of which I participated in person. (The web page
"djp.htm" I programmed to be run on the "smart" TVs of the
Korean company LG, and on PC computers - preferably
having the "Google Chrome" search engine.)
I am inviting readers to view this video. The working
green links,
Internet addresses, promotional leaflets in three
languages, and complete descriptions of all three
language versions (i.e.
English - see youtube.com/watch?v=sXr2OzVsMp4,
German (auf Deutsch) - see youtube.com/watch?v=RX-FwUXOs98, and
Polish (po polsku) - see youtube.com/watch?v=f3MuZec4jGM)
of this excellently designed and produced HD and
HQ film, are available on my web page named
portfolio.htm -
which was especially prepared for describing the film.
Current email addresses to the author
of this web page, i.e. officially to
Dr Eng. Jan Pajak
while courteously to Prof. Dr Eng. Jan Pajak,
at which readers can post possible comments,
opinions, descriptions, or information which in
their opinion I should learn, are provided on the web page named
pajak_jan_uk.htm
(for its version in the HTML language), or the web page named
pajak_jan_uk.pdf
(for the version of the web page "pajak_jan_uk.pdf"
in safe PDF format - which safe PDF versions
of further web pages by the author can also be
downloaded via links from item #B1 of the web page named
text_11.htm).
The author's right for the use of courteous
title of "Professor" stems from the custom that
"with professors is like with generals", namely
when someone is
once a professor, than he or she courteously
remains a professor forever. In
turn the author of this web page was a professor
at 4 different universities, i.e. at 3 of them,
from 1 September 1992 untill 31 October 1998,
as an "Associate Professor" from English-based
educational system, while on one university as
a (Full) "Professor" (since 1 March 2007 till
31 December 2007 - means at the last place
of employment in his professional life).
However, please notice that because of my
rather chronic lack of time, I reluctantly
reply to emails which contain JUST time
consuming requests, while simultaneously
they document a complete ignorance of their
author in the topic area which I am researching.
This web page is also available in the form
of a brochure marked [11], which
is prepared in "PDF" ("Portable Document
Format") - currently considered to be the
most safe amongst all internet formats, as
normally viruses cannot cling to PDF. This
clear brochure is ready both, for printing,
as well as for reading from a computer
screen. It also has all its
green links
still active. Thus, if it is read from the computer
screen connected to internet, then after clicking
onto these green links, the linked web pages
and illustrations will open. Unfortunately, because
the volume of it is around a double of the volume
of web page which this brochure publishes,
the memory limitations on a significant number
of free servers which I use, do NOT allow to
offer it from them (so if it does NOT download
from this address, because it is NOT available
on this server, then you should click onto any
other address from
Menu 3,
and then check whether in there it is available).
In order to open this brochure (and/or download
it to own computer), it suffices to either click on
the following green link
or to open from any totaliztic web site the
PDF file named as in the above green link.
If the reader wishes to check, whether some other
totaliztic web page which he or she just is studying,
is also available in the form of such PDF brochure,
then should check whether it is listed amongst links
from "part #B" of the web page named
text_11.htm.
This is because links from there indicate all totaliztic
web pages, which are already published as such
brochures from series [11] in PDF format.
I wish you a fruitful reading!
If you prefer to read in Polish
click on the Polish flag below
(Jeśli preferujesz czytanie w języku polskim
kliknij na poniższą flagę)
Date of starting of this web page: 5 June 2004
Date of the latest updating of this web page: 5 October 2019
(Check in "Menu 3" whether there is even a more recent update!)
![Fig. #D1 (K1 in [10])](wszewilki/tama.jpg)
![Fig. #E1 (K3 in [10])](milicz/wszewilki_ku_stawczykowi.jpg)
![Fig. #F1 (B4 in [10])](wszewilki/mury_milicza.jpg)
![Fig. #F2 (K2 in [10])](wszewilki/wszewilki_ku_miliczowi.jpg)
![Fig. #G2 (B1 in [10])](milicz/kosciol_w_miliczu.jpg)
![Fig. #H3 (E2 in [1/5])](14/14_e02.gif)
![Fig. #K1 (M4 in [10])](wszewilki/szkola_we_wszewilkach.jpg)